What does the word proverb means

Not to be confused with pro-verb.

A proverb (from Latin: proverbium) is a simple and insightful, traditional saying that expresses a perceived truth based on common sense or experience. Proverbs are often metaphorical and use formulaic language. A proverbial phrase or a proverbial expression is a type of a conventional saying similar to proverbs and transmitted by oral tradition. The difference is that a proverb is a fixed expression, while a proverbial phrase permits alterations to fit the grammar of the context.^[1][2] Collectively, they form a genre of folklore.

Some proverbs exist in more than one language because people borrow them from languages and cultures with which they are in contact. In the West, the Bible (including, but not limited to the Book of Proverbs) and medieval Latin (aided by the work of Erasmus) have played a considerable role in distributing proverbs. Not all Biblical proverbs, however, were distributed to the same extent: one scholar has gathered evidence to show that cultures in which the Bible is the major spiritual book contain «between three hundred and five hundred proverbs that stem from the Bible,»^[3] whereas another shows that, of the 106 most common and widespread proverbs across Europe, 11 are from the Bible.^[4] However, almost every culture has its own unique proverbs.

Definitions[edit]

Lord John Russell (c. 1850) observed poetically that a «proverb is the wit of one, and the wisdom of many.»^[5] But giving the word «proverb» the sort of definition theorists need has proven to be a difficult task, and although scholars often quote Archer Taylor’s argument that formulating a scientific «definition of a proverb is too difficult to repay the undertaking… An incommunicable quality tells us this sentence is proverbial and that one is not. Hence no definition will enable us to identify positively a sentence as proverbial,»^[6] many students of proverbs have attempted to itemize their essential characteristics.

More constructively, Mieder has proposed the following definition, «A proverb is a short, generally known sentence of the folk which contains wisdom, truth, morals, and traditional views in a metaphorical, fixed, and memorizable form and which is handed down from generation to generation».^[7] To distinguish proverbs from idioms, cliches, etc., Norrick created a table of distinctive features, an abstract tool originally developed for linguistics.^[8] Prahlad distinguishes proverbs from some other, closely related types of sayings, «True proverbs must further be distinguished from other types of proverbial speech, e.g. proverbial phrases, Wellerisms, maxims, quotations, and proverbial comparisons.»^[9] Based on Persian proverbs, Zolfaghari and Ameri propose the following definition: «A proverb is a short sentence, which is well-known and at times rhythmic, including advice, sage themes and ethnic experiences, comprising simile, metaphor or irony which is well-known among people for its fluent wording, clarity of expression, simplicity, expansiveness and generality and is used either with or without change.»^[10]

There are many sayings in English that are commonly referred to as «proverbs», such as weather sayings. Alan Dundes, however, rejects including such sayings among truly proverbs: «Are weather proverbs proverbs? I would say emphatically ‘No!'»^[11] The definition of «proverb» has also changed over the years. For example, the following was labeled «A Yorkshire proverb» in 1883, but would not be categorized as a proverb by most today, «as throng as Throp’s wife when she hanged herself with a dish-cloth».^[12] The changing of the definition of «proverb» is also noted in Turkish.^[13]

In other languages and cultures, the definition of «proverb» also differs from English. In the Chumburung language of Ghana, «aŋase are literal proverbs and akpare are metaphoric ones».^[14] Among the Bini of Nigeria, there are three words that are used to translate «proverb»: ere, ivbe, and itan. The first relates to historical events, the second relates to current events, and the third was «linguistic ornamentation in formal discourse».^[15] Among the Balochi of Pakistan and Afghanistan, there is a word batal for ordinary proverbs and bassīttuks for «proverbs with background stories».^[16]

There are also language communities that combine proverbs and riddles in some sayings, leading some scholars to create the label «proverb riddles».^[17][18][19]

Another similar construction is an idiomatic phrase. Sometimes it is difficult to draw a distinction between idiomatic phrase and proverbial expression. In both of them the meaning does not immediately follow from the phrase. The difference is that an idiomatic phrase involves figurative language in its components, while in a proverbial phrase the figurative meaning is the extension of its literal meaning. Some experts classify proverbs and proverbial phrases as types of idioms.^[20]

Examples[edit]

• Haste makes waste
• A stitch in time saves nine
• Ignorance is bliss
• Mustn’t cry over spilled/spilt milk.
• Don’t cross the bridge until you come to it
• Those who live in glass houses should not throw stones.
• Fortune favours the bold
• Well begun is half done.
• A little learning is a dangerous thing
• A rolling stone gathers no moss.
• It ain’t over till the fat lady sings
• Garbage in, garbage out
• A poor workman blames his tools.
• A dog is a man’s best friend.
• An apple a day keeps the doctor away
• If the shoe fits, wear it!
• On the Internet, nobody knows you’re a dog
• Slow and steady wins the race
• Don’t count your chickens before they hatch
• Practice makes perfect.
• Don’t put all your eggs in one basket
• Your mileage may vary
• All that glitters is not gold
• You can’t have your cake and eat it
• With great power comes great responsibility
• The enemy of my enemy is my friend

Sources[edit]

Proverbs come from a variety of sources.^[21] Some are, indeed, the result of people pondering and crafting language, such as some by Confucius, Plato, Baltasar Gracián, etc. Others are taken from such diverse sources as poetry,^[22] stories,^[23] songs, commercials, advertisements, movies, literature, etc.^[24] A number of the well known sayings of Jesus, Shakespeare, and others have become proverbs, though they were original at the time of their creation, and many of these sayings were not seen as proverbs when they were first coined. Many proverbs are also based on stories, often the end of a story. For example, the proverb «Who will bell the cat?» is from the end of a story about the mice planning how to be safe from the cat.^[25]

Some authors have created proverbs in their writings, such as J.R.R. Tolkien,^[26][27] and some of these proverbs have made their way into broader society. Similarly, C.S. Lewis’ created proverb about a lobster in a pot, from the Chronicles of Narnia, has also gained currency.^[28] In cases like this, deliberately created proverbs for fictional societies have become proverbs in real societies. In a fictional story set in a real society, the movie Forrest Gump introduced «Life is like a box of chocolates» into broad society.^[29] In at least one case, it appears that a proverb deliberately created by one writer has been naively picked up and used by another who assumed it to be an established Chinese proverb, Ford Madox Ford having picked up a proverb from Ernest Bramah, «It would be hypocrisy to seek for the person of the Sacred Emperor in a Low Tea House.»^[30]

The proverb with «a longer history than any other recorded proverb in the world», going back to «around 1800 BC»^[31] is in a Sumerian clay tablet, «The bitch by her acting too hastily brought forth the blind».^[32][33] Though many proverbs are ancient, they were all newly created at some point by somebody. Sometimes it is easy to detect that a proverb is newly coined by a reference to something recent, such as the Haitian proverb «The fish that is being microwaved doesn’t fear the lightning».^[34] Similarly, there is a recent Maltese proverb, wil-muturi, ferh u duluri «Women and motorcycles are joys and griefs»; the proverb is clearly new, but still formed as a traditional style couplet with rhyme.^[35] Also, there is a proverb in the Kafa language of Ethiopia that refers to the forced military conscription of the 1980s, «…the one who hid himself lived to have children.»^[36] A Mongolian proverb also shows evidence of recent origin, «A beggar who sits on gold; Foam rubber piled on edge.»^[37] Another example of a proverb that is clearly recent is this from Sesotho: «A mistake goes with the printer.»^[38] A political candidate in Kenya popularised a new proverb in his 1995 campaign, Chuth ber «Immediacy is best». «The proverb has since been used in other contexts to prompt quick action.»^[39] Over 1,400 new English proverbs are said to have been coined and gained currency in the 20th century.^[40]

This process of creating proverbs is always ongoing, so that possible new proverbs are being created constantly. Those sayings that are adopted and used by an adequate number of people become proverbs in that society.^[41][42]

Interpretations[edit]

Interpreting proverbs is often complex, but is best done in a context.^[43] Interpreting proverbs from other cultures is much more difficult than interpreting proverbs in one’s own culture. Even within English-speaking cultures, there is difference of opinion on how to interpret the proverb «A rolling stone gathers no moss.» Some see it as condemning a person that keeps moving, seeing moss as a positive thing, such as profit; others see the proverb as praising people that keep moving and developing, seeing moss as a negative thing, such as negative habits.^[44]

Similarly, among Tajik speakers, the proverb «One hand cannot clap» has two significantly different interpretations. Most see the proverb as promoting teamwork. Others understand it to mean that an argument requires two people.^[45] In an extreme example, one researcher working in Ghana found that for a single Akan proverb, twelve different interpretations were given.^[46] Proverb interpretation is not automatic, even for people within a culture: Owomoyela tells of a Yoruba radio program that asked people to interpret an unfamiliar Yoruba proverb, «very few people could do so».^[47] Siran found that people who had moved out of the traditional Vute-speaking area of Cameroon were not able to interpret Vute proverbs correctly, even though they still spoke Vute. Their interpretations tended to be literal.^[48]

Children will sometimes interpret proverbs in a literal sense, not yet knowing how to understand the conventionalized metaphor. Interpretation of proverbs is also affected by injuries and diseases of the brain, «A hallmark of schizophrenia is impaired proverb interpretation.»^[49]

Features[edit]

Grammatical structures[edit]

Proverbs in various languages are found with a wide variety of grammatical structures.^[50] In English, for example, we find the following structures (in addition to others):

• Imperative, negative – Don’t beat a dead horse.
• Imperative, positive – If the shoe fits, wear it!
• Parallel phrases – Garbage in, garbage out.
• Rhetorical question – Is the Pope Catholic?
• Declarative sentence – Birds of a feather flock together.

However, people will often quote only a fraction of a proverb to invoke an entire proverb, e.g. «All is fair» instead of «All is fair in love and war», and «A rolling stone» for «A rolling stone gathers no moss.»

The grammar of proverbs is not always the typical grammar of the spoken language, often elements are moved around, to achieve rhyme or focus.^[51]

Another type of grammatical construction is the wellerism, a speaker and a quotation, often with an unusual circumstance, such as the following, a representative of a wellerism proverb found in many languages: «The bride couldn’t dance; she said, ‘The room floor isn’t flat.'»^[52]

Another type of grammatical structure in proverbs is a short dialogue:

• Shor/Khkas (SW Siberia): «They asked the camel, ‘Why is your neck crooked?’ The camel laughed roaringly, ‘What of me is straight?'»^[53]
• Armenian: «They asked the wine, ‘Have you built or destroyed more?’ It said, ‘I do not know of building; of destroying I know a lot.'»^[54]
• Bakgatla (a.k.a. Tswana): «The thukhui jackal said, ‘I can run fast.’ But the sands said, ‘We are wide.'» (Botswana)^[55]
• Bamana: «‘Speech, what made you good?’ ‘The way I am,’ said Speech. ‘What made you bad?’ ‘The way I am,’ said Speech.» (Mali)^[56]

Conservative language[edit]

Because many proverbs are both poetic and traditional, they are often passed down in fixed forms. Though spoken language may change, many proverbs are often preserved in conservative, even archaic, form. «Proverbs often contain archaic… words and structures.»^[57]In English, for example, «betwixt» is not commonly used, but a form of it is still heard (or read) in the proverb «There is many a slip ‘twixt the cup and the lip.» The conservative form preserves the meter and the rhyme. This conservative nature of proverbs can result in archaic words and grammatical structures being preserved in individual proverbs, as has been widely documented, e.g. in Amharic,^[58] Greek,^[59] Nsenga,^[60] Polish,^[61] Venda,^[62] Hebrew,^[63] Giriama,^[64] Georgian,^[65] Karachay-Balkar,^[66] Hausa,^[67] and Uzbek.^[68]

In addition, proverbs may still be used in languages which were once more widely known in a society, but are now no longer so widely known. For example, English speakers use some non-English proverbs that are drawn from languages that used to be widely understood by the educated class, e.g. «C’est la vie» from French and «Carpe diem» from Latin.

Proverbs are often handed down through generations. Therefore, «many proverbs refer to old measurements, obscure professions, outdated weapons, unknown plants, animals, names, and various other traditional matters.»^[69]
Therefore, it is common that they preserve words that become less common and archaic in broader society.^[70][71] Archaic proverbs in solid form – such as murals, carvings, and glass – can be viewed even after the language of their form is no longer widely understood, such as an Anglo-French proverb in a stained glass window in York.^[72]

Borrowing and spread[edit]

Proverbs are often and easily translated and transferred from one language into another. «There is nothing so uncertain as the derivation of proverbs, the same proverb being often found in all nations, and it is impossible to assign its paternity.»^[73]

Proverbs are often borrowed across lines of language, religion, and even time. For example, a proverb of the approximate form «No flies enter a mouth that is shut» is currently found in Spain, France, Ethiopia, and many countries in between. It is embraced as a true local proverb in many places and should not be excluded in any collection of proverbs because it is shared by the neighbors. However, though it has gone through multiple languages and millennia, the proverb can be traced back to an ancient Babylonian proverb^[74] Another example of a widely spread proverb is «A drowning person clutches at [frogs] foam», found in Peshai of Afghanistan^[75] and Orma of Kenya,^[76] and presumably places in between.

Proverbs about one hand clapping are common across Asia,^[77] from Dari in Afghanistan^[78] to Japan.^[79] Some studies have been done devoted to the spread of proverbs in certain regions, such as India and her neighbors^[80] and Europe.^[81] An extreme example of the borrowing and spread of proverbs was the work done to create a corpus of proverbs for Esperanto, where all the proverbs were translated from other languages.^[82]

It is often not possible to trace the direction of borrowing a proverb between languages. This is complicated by the fact that the borrowing may have been through plural languages. In some cases, it is possible to make a strong case for discerning the direction of the borrowing based on an artistic form of the proverb in one language, but a prosaic form in another language. For example, in Ethiopia there is a proverb «Of mothers and water, there is none evil.» It is found in Amharic, Alaaba language, and Oromo, three languages of Ethiopia:

• Oromo: Hadhaa fi bishaan, hamaa hin qaban.
• Amharic: Käənnatənna wəha, kəfu yälläm.
• Alaaba: Wiihaa ʔamaataa hiilu yoosebaʔa^[83]

The Oromo version uses poetic features, such as the initial ha in both clauses with the final -aa in the same word, and both clauses ending with -an. Also, both clauses are built with the vowel a in the first and last words, but the vowel i in the one syllable central word. In contrast, the Amharic and Alaaba versions of the proverb show little evidence of sound-based art.

However, not all languages have proverbs. Proverbs are (nearly) universal across Europe, Asia, and Africa. Some languages in the Pacific have them, such as Maori.^[84] Other Pacific languages do not, e.g. «there are no proverbs in Kilivila» of the Trobriand Islands.^[85] However, in the New World, there are almost no proverbs: «While proverbs abound in the thousands in most cultures of the world, it remains a riddle why the Native Americans have hardly any proverb tradition at all.»^[86] Hakamies has examined the matter of whether proverbs are found universally, a universal genre, concluding that they are not.^[87]

Use[edit]

In conversation[edit]

Proverbs are used in conversation by adults more than children, partially because adults have learned more proverbs than children. Also, using proverbs well is a skill that is developed over years. Additionally, children have not mastered the patterns of metaphorical expression that are invoked in proverb use. Proverbs, because they are indirect, allow a speaker to disagree or give advice in a way that may be less offensive. Studying actual proverb use in conversation, however, is difficult since the researcher must wait for proverbs to happen.^[88] An Ethiopian researcher, Tadesse Jaleta Jirata, made headway in such research by attending and taking notes at events where he knew proverbs were expected to be part of the conversations.^[89]

In literature[edit]

Many authors have used proverbs in their writings, for a very wide variety of literary genres: epics,^{[90][91][92][93]} novels,^[94][95] poems,^[96] short stories.^[97]

Probably the most famous user of proverbs in novels is J. R. R. Tolkien in his The Hobbit and The Lord of the Rings series.^{[26][27][98][99]} Herman Melville is noted for creating proverbs in Moby Dick^[100] and in his poetry.^[101][102] Also, C. S. Lewis created a dozen proverbs in The Horse and His Boy,^[103] and Mercedes Lackey created dozens for her invented Shin’a’in and Tale’edras cultures;^[104] Lackey’s proverbs are notable in that they are reminiscent to those of Ancient Asia – e.g. «Just because you feel certain an enemy is lurking behind every bush, it doesn’t follow that you are wrong» is like to «Before telling secrets on the road, look in the bushes.» These authors are notable for not only using proverbs as integral to the development of the characters and the story line, but also for creating proverbs.^[103]

Among medieval literary texts, Geoffrey Chaucer’s Troilus and Criseyde plays a special role because Chaucer’s usage seems to challenge the truth value of proverbs by exposing their epistemological unreliability.^[105] Rabelais used proverbs to write an entire chapter of Gargantua.^[106]

The patterns of using proverbs in literature can change over time. A study of «classical Chinese novels» found proverb use as frequently as one proverb every 3,500 words in the Water Margin (Shuihu zhuan) and one proverb every 4,000 words in Wen Jou-hsiang. But modern Chinese novels have fewer proverbs by far.^[107]

Proverbs (or portions of them) have been the inspiration for titles of books: The Bigger they Come by Erle Stanley Gardner, and Birds of a Feather (several books with this title), Devil in the Details (multiple books with this title). Sometimes a title alludes to a proverb, but does not actually quote much of it, such as The Gift Horse’s Mouth by Robert Campbell. Some books or stories have titles that are twisted proverbs, anti-proverbs, such as No use dying over spilled milk,^[108] When life gives you lululemons,^[109] and two books titled Blessed are the Cheesemakers.^[110] The twisted proverb of last title was also used in the Monty Python movie Life of Brian, where a person mishears one of Jesus Christ’s beatitudes, «I think it was ‘Blessed are the cheesemakers.'»

Some books and stories are built around a proverb. Some of Tolkien’s books have been analyzed as having «governing proverbs» where «the acton of a book turns on or fulfills a proverbial saying.»^[111] Some stories have been written with a proverb overtly as an opening, such as «A stitch in time saves nine» at the beginning of «Kitty’s Class Day», one of Louisa May Alcott’s Proverb Stories. Other times, a proverb appears at the end of a story, summing up a moral to the story, frequently found in Aesop’s Fables, such as «Heaven helps those who help themselves» from Hercules and the Wagoner.^[112] In a novel by the Ivorian novelist Ahmadou Kourouma, «proverbs are used to conclude each chapter».^[113]

Proverbs have also been used strategically by poets.^[114] Sometimes proverbs (or portions of them or anti-proverbs) are used for titles, such as «A bird in the bush» by Lord Kennet and his stepson Peter Scott and «The blind leading the blind» by Lisa Mueller. Sometimes, multiple proverbs are important parts of poems, such as Paul Muldoon’s «Symposium», which begins «You can lead a horse to water but you can’t make it hold its nose to the grindstone and hunt with the hounds. Every dog has a stitch in time…» In Finnish there are proverb poems written hundreds of years ago.^[115] The Turkish poet Refiki wrote an entire poem by stringing proverbs together, which has been translated into English poetically yielding such verses as «Be watchful and be wary, / But seldom grant a boon; / The man who calls the piper / Will also call the tune.»^[116] Eliza Griswold also created a poem by stringing proverbs together, Libyan proverbs translated into English.^[117]

Because proverbs are familiar and often pointed, they have been used by a number of hip-hop poets. This has been true not only in the USA, birthplace of hip-hop, but also in Nigeria. Since Nigeria is so multilingual, hip-hop poets there use proverbs from various languages, mixing them in as it fits their need, sometimes translating the original. For example,

«They forget say ogbon ju agbaralo

They forget that wisdom is greater than power»^[118]

Some authors have bent and twisted proverbs, creating anti-proverbs, for a variety of literary effects. For example, in the Harry Potter novels, J. K. Rowling reshapes a standard English proverb into «It’s no good crying over spilt potion» and Dumbledore advises Harry not to «count your owls before they are delivered».^[119] In a slightly different use of reshaping proverbs, in the Aubrey–Maturin series of historical naval novels by Patrick O’Brian, Capt. Jack Aubrey humorously mangles and mis-splices proverbs, such as «Never count the bear’s skin before it is hatched» and «There’s a good deal to be said for making hay while the iron is hot.»^[120] Earlier than O’Brian’s Aubrey, Beatrice Grimshaw also used repeated splicings of proverbs in the mouth of an eccentric marquis to create a memorable character in The Sorcerer’s Stone,^[121] such as «The proof of the pudding sweeps clean» (p. 109) and «A stitch in time is as good as a mile» (p. 97).^[122]

Because proverbs are so much a part of the language and culture, authors have sometimes used proverbs in historical fiction effectively, but anachronistically, before the proverb was actually known. For example, the novel Ramage and the Rebels, by Dudley Pope is set in approximately 1800. Captain Ramage reminds his adversary «You are supposed to know that it is dangerous to change horses in midstream» (p. 259), with another allusion to the same proverb three pages later. However, the proverb about changing horses in midstream is reliably dated to 1864, so the proverb could not have been known or used by a character from that period.^[123]

Some authors have used so many proverbs that there have been entire books written cataloging their proverb usage, such as Charles Dickens,^[124] Agatha Christie,^[125] George Bernard Shaw,^[126] Miguel de Cervantes,^[127][128] and Friedrich Nietzsche.^[129]

On the non-fiction side, proverbs have also been used by authors for articles that have no connection to the study of proverbs. Some have been used as the basis for book titles, e.g. I Shop, Therefore I Am: Compulsive Buying and the Search for Self by April Lane Benson. Some proverbs been used as the basis for article titles, though often in altered form: «All our eggs in a broken basket: How the Human Terrain System is undermining sustainable military cultural competence»^[130] and «Should Rolling Stones Worry About Gathering Moss?»,^[131] «Between a Rock and a Soft Place»,^[132] and the pair «Verbs of a feather flock together»^[133] and «Verbs of a feather flock together II».^[134] Proverbs have been noted as common in subtitles of articles^[135] such as «Discontinued intergenerational transmission of Czech in Texas: ‘Hindsight is better than foresight’.»^[136] Also, the reverse is found with a proverb (complete or partial) as the title, then an explanatory subtitle, «To Change or Not to Change Horses: The World War II Elections».^[137] Many authors have cited proverbs as epigrams at the beginning of their articles, e.g. «‘If you want to dismantle a hedge, remove one thorn at a time’ Somali proverb» in an article on peacemaking in Somalia.^[138] An article about research among the Māori used a Māori proverb as a title, then began the article with the Māori form of the proverb as an epigram «Set the overgrown bush alight and the new flax shoots will spring up», followed by three paragraphs about how the proverb served as a metaphor for the research and the present context.^[139] A British proverb has even been used as the title for a doctoral dissertation: Where there is muck there is brass.^[140] Proverbs have also been used as a framework for an article.^[141]

In drama and film[edit]

Similarly to other forms of literature, proverbs have also been used as important units of language in drama and films. This is true from the days of classical Greek works^[142] to old French^[143] to Shakespeare,^[144] to 19th Century Spanish,^[145] 19th century Russian,^[146] to today. The use of proverbs in drama and film today is still found in languages around the world, with plenty of examples from Africa,^[147] including Yorùbá^[148][149] and Igbo^[150][151] of Nigeria.

A film that makes rich use of proverbs is Forrest Gump, known for both using and creating proverbs.^[152][153] Other studies of the use of proverbs in film include work by Kevin McKenna on the Russian film Aleksandr Nevsky,^[154] Haase’s study of an adaptation of Little Red Riding Hood,^[155] Elias Dominguez Barajas on the film Viva Zapata!,^[156] and Aboneh Ashagrie on The Athlete (a movie in Amharic about Abebe Bikila).^[157]

Television programs have also been named with reference to proverbs, usually shortened, such Birds of a Feather and Diff’rent Strokes.

In the case of Forrest Gump, the screenplay by Eric Roth had more proverbs than the novel by Winston Groom, but for The Harder They Come, the reverse is true, where the novel derived from the movie by Michael Thelwell has many more proverbs than the movie.^[158]

Éric Rohmer, the French film director, directed a series of films, the «Comedies and Proverbs», where each film was based on a proverb: The Aviator’s Wife, The Perfect Marriage, Pauline at the Beach, Full Moon in Paris (the film’s proverb was invented by Rohmer himself: «The one who has two wives loses his soul, the one who has two houses loses his mind.»), The Green Ray, Boyfriends and Girlfriends.^[159]

Movie titles based on proverbs include Murder Will Out (1939 film), Try, Try Again, and The Harder They Fall. A twisted anti-proverb was the title for a Three Stooges film, A Bird in the Head. The title of an award-winning Turkish film, Three Monkeys, also invokes a proverb, though the title does not fully quote it.

They have also been used as the titles of plays:^[160] Baby with the Bathwater by Christopher Durang, Dog Eat Dog by Mary Gallagher, and The Dog in the Manger by Charles Hale Hoyt. The use of proverbs as titles for plays is not, of course, limited to English plays: Il faut qu’une porte soit ouverte ou fermée (A door must be open or closed) by Paul de Musset. Proverbs have also been used in musical dramas, such as The Full Monty, which has been shown to use proverbs in clever ways.^[161] In the lyrics for Beauty and the Beast, Gaston plays with three proverbs in sequence, «All roads lead to…/The best things in life are…/All’s well that ends with…me.»

In music[edit]

Proverbs are often poetic in and of themselves, making them ideally suited for adapting into songs. Proverbs have been used in music from opera to country to hip-hop. Proverbs have also been used in music in many languages, such as the Akan language^[162] the Igede language,^[163] and Spanish.^[164]

In English the proverb (or rather the beginning of the proverb), If the shoe fits has been used as a title for three albums and five songs. Other English examples of using proverbs in music^[165] include Elvis Presley’s Easy come, easy go, Harold Robe’s Never swap horses when you’re crossing a stream, Arthur Gillespie’s Absence makes the heart grow fonder, Bob Dylan’s Like a rolling stone, Cher’s Apples don’t fall far from the tree. Lynn Anderson made famous a song full of proverbs, I never promised you a rose garden (written by Joe South). In choral music, we find Michael Torke’s Proverbs for female voice and ensemble. A number of Blues musicians have also used proverbs extensively.^[166][167] The frequent use of proverbs in Country music has led to published studies of proverbs in this genre.^[168][169] The Reggae artist Jahdan Blakkamoore has recorded a piece titled Proverbs Remix. The opera Maldobrìe contains careful use of proverbs.^[170] An extreme example of many proverbs used in composing songs is a song consisting almost entirely of proverbs performed by Bruce Springsteen, «My best was never good enough».^[171] The Mighty Diamonds recorded a song called simply «Proverbs».^[172]

The band Fleet Foxes used the proverb painting Netherlandish Proverbs for the cover of their album Fleet Foxes.^[173]

In addition to proverbs being used in songs themselves, some rock bands have used parts of proverbs as their names, such as the Rolling Stones, Bad Company, The Mothers of Invention, Feast or Famine, Of Mice and Men. There have been at least two groups that called themselves «The Proverbs», and there is a hip-hop performer in South Africa known as «Proverb». In addition, many albums have been named with allusions to proverbs, such as Spilt milk (a title used by Jellyfish and also Kristina Train), The more things change by Machine Head, Silk purse by Linda Ronstadt, Another day, another dollar by DJ Scream Roccett, The blind leading the naked by Violent Femmes, What’s good for the goose is good for the gander by Bobby Rush, Resistance is Futile by Steve Coleman, Murder will out by Fan the Fury. The proverb Feast or famine has been used as an album title by Chuck Ragan, Reef the Lost Cauze, Indiginus, and DaVinci. Whitehorse mixed two proverbs for the name of their album Leave no bridge unburned. The band Splinter Group released an album titled When in Rome, Eat Lions. The band Downcount used a proverb for the name of their tour, Come and take it.^[174]

In visual form[edit]

From ancient times, people around the world have recorded proverbs in visual form. This has been done in two ways. First, proverbs have been written to be displayed, often in a decorative manner, such as on pottery, cross-stitch, murals,^[175][176] kangas (East African women’s wraps),^[177] quilts,^[178] a stained glass window,^[72] and graffiti.^[179]

Secondly, proverbs have often been visually depicted in a variety of media, including paintings, etchings, and sculpture. Jakob Jordaens painted a plaque with a proverb about drunkenness above a drunk man wearing a crown, titled The King Drinks. Probably the most famous examples of depicting proverbs are the different versions of the paintings Netherlandish Proverbs by the father and son Pieter Bruegel the Elder and Pieter Brueghel the Younger, the proverbial meanings of these paintings being the subject of a 2004 conference, which led to a published volume of studies (Mieder 2004a). The same father and son also painted versions of The Blind Leading the Blind, a Biblical proverb. These and similar paintings inspired another famous painting depicting some proverbs and also idioms (leading to a series of additional paintings), such as Proverbidioms by T. E. Breitenbach. Another painting inspired by Bruegel’s work is by the Chinese artist, Ah To, who created a painting illustrating 81 Cantonese sayings.^[180] Corey Barksdale has produced a book of paintings with specific proverbs and pithy quotations.^{[181][self-published source?]} The British artist Chris Gollon has painted a major work entitled «Big Fish Eat Little Fish», a title echoing Bruegel’s painting Big Fishes Eat Little Fishes.^[182]

Sometimes well-known proverbs are pictured on objects, without a text actually quoting the proverb, such as the three wise monkeys who remind us «Hear no evil, see no evil, speak no evil». When the proverb is well known, viewers are able to recognize the proverb and understand the image appropriately, but if viewers do not recognize the proverb, much of the effect of the image is lost. For example, there is a Japanese painting in the Bonsai museum in Saitama city that depicted flowers on a dead tree, but only when the curator learned the ancient (and no longer current) proverb «Flowers on a dead tree» did the curator understand the deeper meaning of the painting.^[183] Also in Japan, an image of Mount Fuji, a hawk/falcon, and three egg plants, leads viewers to remember the proverb, «One Mt. Fuji, two falcons, three egg plants», a Hatsuyume dream predicting a long life.^[184]

A study of school students found that students remembered proverbs better when there were visual representations of proverbs along with the verbal form of the proverbs.^[185]

A bibliography on proverbs in visual form has been prepared by Mieder and Sobieski (1999). Interpreting visual images of proverbs is subjective, but familiarity with the depicted proverb helps.^[186]

Some artists have used proverbs and anti-proverbs for titles of their paintings, alluding to a proverb rather than picturing it. For example, Vivienne LeWitt painted a piece titled «If the shoe doesn’t fit, must we change the foot?», which shows neither foot nor shoe, but a woman counting her money as she contemplates different options when buying vegetables.^[187]

In 2018, 13 sculptures depicting Maltese proverbs were installed in open spaces of downtown Valletta.^{[188][189][190]}

In cartoons[edit]

Cartoonists, both editorial and pure humorists, have often used proverbs, sometimes primarily building on the text, sometimes primarily on the situation visually, the best cartoons combining both. Not surprisingly, cartoonists often twist proverbs, such as visually depicting a proverb literally or twisting the text as an anti-proverb.^[191] An example with all of these traits is a cartoon showing a waitress delivering two plates with worms on them, telling the customers, «Two early bird specials… here ya go.»^[192]

The traditional Three wise monkeys were depicted in Bizarro with different labels. Instead of the negative imperatives, the one with ears covered bore the sign «See and speak evil», the one with eyes covered bore the sign «See and hear evil», etc. The caption at the bottom read «The power of positive thinking.»^[193] Another cartoon showed a customer in a pharmacy telling a pharmacist, «I’ll have an ounce of prevention.»^[194] The comic strip The Argyle Sweater showed an Egyptian archeologist loading a mummy on the roof of a vehicle, refusing the offer of a rope to tie it on, with the caption «A fool and his mummy are soon parted.»^[195] The comic One Big Happy showed a conversation where one person repeatedly posed a part of various proverb and the other tried to complete each one, resulting in such humorous results as «Don’t change horses… unless you can lift those heavy diapers.»^[196]

Editorial cartoons can use proverbs to make their points with extra force as they can invoke the wisdom of society, not just the opinion of the editors.^[197] In an example that invoked a proverb only visually, when a US government agency (GSA) was caught spending money extravagantly, a cartoon showed a black pot labeled «Congress» telling a black kettle labeled «GSA», «Stop wasting the taxpayers’ money!»^[198] It may have taken some readers a moment of pondering to understand it, but the impact of the message was the stronger for it.

Cartoons with proverbs are so common that Wolfgang Mieder has published a collected volume of them, many of them editorial cartoons. For example, a German editorial cartoon linked a current politician to the Nazis, showing him with a bottle of swastika-labeled wine and the caption «In vino veritas».^[199]

One cartoonist very self-consciously drew and wrote cartoons based on proverbs for the University of Vermont student newspaper The Water Tower, under the title «Proverb place».^[200]

In advertising[edit]

Proverbs are frequently used in advertising, often in slightly modified form.^{[201][202][203]}
Ford once advertised its Thunderbird with, «One drive is worth a thousand words» (Mieder 2004b: 84). This is doubly interesting since the underlying proverb behind this, «One picture is worth a thousand words,» was originally introduced into the English proverb repertoire in an ad for televisions (Mieder 2004b: 83).

A few of the many proverbs adapted and used in advertising include:

• «Live by the sauce, dine by the sauce» (Buffalo Wild Wings)
• «At D & D Dogs, you can teach an old dog new tricks» (D & D Dogs)
• «If at first you don’t succeed, you’re using the wrong equipment» (John Deere)
• «A pfennig saved is a pfennig earned.» (Volkswagen)
• «Not only absence makes the heart grow fonder.» (Godiva Chocolatier)
• «Where Hogs fly» (Grand Prairie AirHogs) baseball team
• «Waste not. Read a lot.» (Half Price Books)

The GEICO company has created a series of television ads that are built around proverbs, such as «A bird in the hand is worth two in the bush»,^[204] and «The pen is mightier than the sword»,^[205] «Pigs may fly/When pigs fly»,^[206] «If a tree falls in the forest…»,^[207] and «Words can never hurt you».^[208] Doritos made a commercial based on the proverb, «When pigs fly.»^[209] Many advertisements that use proverbs shorten or amend them, such as, «Think outside the shoebox.»
Use of proverbs in advertising is not limited to the English language. Seda Başer Çoban has studied the use of proverbs in Turkish advertising.^[210] Tatira has given a number of examples of proverbs used in advertising in Zimbabwe.^[211] However, unlike the examples given above in English, all of which are anti-proverbs, Tatira’s examples are standard proverbs. Where the English proverbs above are meant to make a potential customer smile, in one of the Zimbabwean examples «both the content of the proverb and the fact that it is phrased as a proverb secure the idea of a secure time-honored relationship between the company and the individuals». When newer buses were imported, owners of older buses compensated by painting a traditional proverb on the sides of their buses, «Going fast does not assure safe arrival».^[212]

Variations[edit]

Counter proverbs[edit]

There are often proverbs that contradict each other, such as «Look before you leap» and «He who hesitates is lost», or «Many hands make light work» and «Too many cooks spoil the broth». These have been labeled «counter proverbs»^[213] or «antonymous proverbs».^[214] Stanisław Lec observed, «Proverbs contradict each other. And that, to be sure, is folk wisdom.»^[215]
When there are such counter proverbs, each can be used in its own appropriate situation, and neither is intended to be a universal truth.^[216][217] Some pairs of proverbs are fully contradictory: “A messy desk is a sign of intelligence” and “A neat desk is a sign of a sick mind”.^[24]

The concept of «counter proverb» is more about pairs of contradictory proverbs than about the use of proverbs to counter each other in an argument. For example, from the Tafi language of Ghana, the following pair of proverbs are counter to each other but are each used in appropriate contexts, «A co-wife who is too powerful for you, you address her as your mother» and «Do not call your mother’s co-wife your mother…»^[218] In Nepali, there is a set of totally contradictory proverbs: «Religion is victorious and sin erodes» and «Religion erodes and sin is victorious».^[219]
Also, the following pair are counter proverbs from the Kasena of Ghana: «It is the patient person who will milk a barren cow» and «The person who would milk a barren cow must prepare for a kick on the forehead».^[220] From Lugbara language (of Uganda and Congo), there are a pair of counter proverbs: «The elephant’s tusk does not ovewhelm the elephant» and «The elephant’s tusks weigh the elephant down».^[221] The two contradict each other, whether they are used in an argument or not (though indeed they were used in an argument). But the same work contains an appendix with many examples of proverbs used in arguing for contrary positions, but proverbs that are not inherently contradictory,^[222] such as «One is better off with hope of a cow’s return than news of its death» countered by «If you don’t know a goat [before its death] you mock at its skin». Though this pair was used in a contradictory way in a conversation, they are not a set of «counter proverbs».^[216]

Discussing counter proverbs in the Badaga language, Hockings explained that in his large collection «a few proverbs are mutually contradictory… we can be sure that the Badagas do not see the matter that way, and would explain such apparent contradictions by reasoning that proverb x is used in one context, while y is used in quite another.»^[223] Comparing Korean proverbs, «when you compare two proverbs, often they will be contradictory.» They are used for «a particular situation».^[224]

«Counter proverbs» are not the same as a «paradoxical proverb», a proverb that contains a seeming paradox.^[225]

Metaproverbs[edit]

In many cultures, proverbs are so important and so prominent that there are proverbs about proverbs, that is, «metaproverbs». The most famous one is from Yoruba of Nigeria, «Proverbs are the horses of speech, if communication is lost we use proverbs to find it», used by Wole Soyinka in Death and the King’s Horsemen. In Mieder’s bibliography of proverb studies, there are twelve publications listed as describing metaproverbs.^[226] Other metaproverbs include:

• As a boy should resemble his father, so should the proverb fit the conversation.» (Afar, Ethiopia)^[227]
• «Proverbs are the cream of language» (Afar of Ethiopia)^[228]
• «One proverb gives rise to a point of discussion and another ends it.» (Guji Oromo & Arsi Oromo, Ethiopia)^[229][230]
• «Is proverb a child of chieftancy?» (Igala, Nigeria)^[231]
• «Whoever has seen enough of life will be able to tell a lot of proverbs.» (Igala, Nigeria)^[232]
• «Bereft of proverbs, speech flounders and falls short of its mark, whereas aided by them, communication is fleet and unerring» (Yoruba, Nigeria)^[233]
• «A conversation without proverbs is like stew without salt.» (Oromo, Ethiopia)^[234]
• «If you never offer your uncle palmwine, you’ll not learn many proverbs.» (Yoruba, Nigeria)^[235]
• «If a proverb has no bearing on a proverb, one does not use it.»^[236] (Yoruba, Nigeria)
• «Proverbs finish the problem.»^[237] (Alaaba, Ethiopia)
• «When a proverb about a ragged basket is mentioned, the person who is skinny knows that he/she is the person alluded to.» (Igbo, Nigeria)^[238]
• «A proverb is the quintessentially active bit of language.» (Turkish)^[239]
• «The purest water is spring water, the most concise speech is proverb.» (Zhuang, China)^[240]
• «A proverb does not lie.» (Arabic of Cairo)^[241]
• «A saying is a flower, a proverb is a berry.» (Russian)^[242]
• «Honey is sweet to the mouth; proverb is music to the ear.» (Tibetan) ^[243]
• «Old proverb are little Gospels» (Galician)^[244]
• «Proverb[-using] man, queer and vulgar/bothering man» (Spanish)^[245]
• «A hasty man talks without using a proverb.» (Kambaata, Ethiopia) ^[246]
• «He who has a father knows the proverb of grandfather.» (Kirundi, Burundi) ^[247]
• «The wisdom of the proverb cannot be surpassed.» (Turkish, Turkey) ^[248]

Applications[edit]

There is a growing interest in deliberately using proverbs to achieve goals, usually to support and promote changes in society. Proverbs have also been used for public health promotion, such as promoting breast feeding with a shawl bearing a Swahili proverb «Mother’s milk is sweet».^[249] Proverbs have also been applied for helping people manage diabetes,^[250] to combat prostitution,^[251] and for community development,^[252] to resolve conflicts,^[253][254] and to slow the transmission of HIV.^[255]

The most active field deliberately using proverbs is Christian ministry, where Joseph G. Healey and others have deliberately worked to catalyze the collection of proverbs from smaller languages and the application of them in a wide variety of church-related ministries, resulting in publications of collections^[256] and applications.^[257][258] This attention to proverbs by those in Christian ministries is not new, many pioneering proverb collections having been collected and published by Christian workers.^{[259][260][261][262]}

U.S. Navy Captain Edward Zellem pioneered the use of Afghan proverbs as a positive relationship-building tool during the war in Afghanistan, and in 2012 he published two bilingual collections^[263][264] of Afghan proverbs in Dari and English, part of an effort of nationbuilding, followed by a volume of Pashto proverbs in 2014.^[265]

Cultural values[edit]

There is a longstanding debate among proverb scholars as to whether the cultural values of specific language communities are reflected (to varying degree) in their proverbs. Many claim that the proverbs of a particular culture reflect the values of that specific culture, at least to some degree. Many writers have asserted that the proverbs of their cultures reflect their culture and values; this can be seen in such titles as the following: An introduction to Kasena society and culture through their proverbs,^[266] Prejudice, power, and poverty in Haiti: a study of a nation’s culture as seen through its proverbs,^[267] Proverbiality and worldview in Maltese and Arabic proverbs,^[268] Fatalistic traits in Finnish proverbs,^[269] Vietnamese cultural patterns and values as expressed in proverbs,^[270] The Wisdom and Philosophy of the Gikuyu proverbs: The Kihooto worldview,^[271] Spanish Grammar and Culture through Proverbs,^[272] and «How Russian Proverbs Present the Russian National Character».^[273] Kohistani has written a thesis to show how understanding Afghan Dari proverbs will help Europeans understand Afghan culture.^[274]

However, a number of scholars argue that such claims are not valid. They have used a variety of arguments. Grauberg argues that since many proverbs are so widely circulated they are reflections of broad human experience, not any one culture’s unique viewpoint.^[275] Related to this line of argument, from a collection of 199 American proverbs, Jente showed that only 10 were coined in the USA, so that most of these proverbs would not reflect uniquely American values.^[276] Giving another line of reasoning that proverbs should not be trusted as a simplistic guide to cultural values, Mieder once observed «proverbs come and go, that is, antiquated proverbs with messages and images we no longer relate to are dropped from our proverb repertoire, while new proverbs are created to reflect the mores and values of our time»,^[277] so old proverbs still in circulation might reflect past values of a culture more than its current values. Also, within any language’s proverb repertoire, there may be «counter proverbs», proverbs that contradict each other on the surface^[213] (see section above). When examining such counter proverbs, it is difficult to discern an underlying cultural value. With so many barriers to a simple calculation of values directly from proverbs, some feel «one cannot draw conclusions about values of speakers simply from the texts of proverbs».^[278]

Many outsiders have studied proverbs to discern and understand cultural values and world view of cultural communities.^[279] These outsider scholars are confident that they have gained insights into the local cultures by studying proverbs, but this is not universally accepted.^{[276][280][281][282]
[283][284]}

Seeking empirical evidence to evaluate the question of whether proverbs reflect a culture’s values, some have counted the proverbs that support various values. For example, Moon lists what he sees as the top ten core cultural values of the Builsa society of Ghana, as exemplified by proverbs. He found that 18% of the proverbs he analyzed supported the value of being a member of the community, rather than being independent.^[285] This was corroboration to other evidence that collective community membership is an important value among the Builsa. In studying Tajik proverbs, Bell notes that the proverbs in his corpus «Consistently illustrate Tajik values» and «The most often observed proverbs reflect the focal and specific values» discerned in the thesis.^[286]

A study of English proverbs created since 1900 showed in the 1960s a sudden and significant increase in proverbs that reflected more casual attitudes toward sex.^[287] Since the 1960s was also the decade of the Sexual revolution, this shows a strong statistical link between the changed values of the decades and a change in the proverbs coined and used. Another study mining the same volume counted Anglo-American proverbs about religion to show that proverbs indicate attitudes toward religion are going downhill.^[288]

There are many examples where cultural values have been explained and illustrated by proverbs. For example, from India, the concept that birth determines one’s nature «is illustrated in the oft-repeated proverb: there can be no friendship between grass-eaters and meat-eaters, between a food and its eater».^[289] Proverbs have been used to explain and illustrate the Fulani cultural value of pulaaku.^[290] But using proverbs to illustrate a cultural value is not the same as using a collection of proverbs to discern cultural values. In a comparative study between Spanish and Jordanian proverbs it is defined the social imagination for the mother as an archetype in the context of role transformation and in contrast with the roles of husband, son and brother, in two societies which might be occasionally associated with sexist and /or rural ideologies.^[291]

Some scholars have adopted a cautious approach, acknowledging at least a genuine, though limited, link between cultural values and proverbs: «The cultural portrait painted by proverbs may be fragmented, contradictory, or otherwise at variance with reality… but must be regarded not as accurate renderings but rather as tantalizing shadows of the culture which spawned them.»^[292] There is not yet agreement on the issue of whether, and how much, cultural values are reflected in a culture’s proverbs.

It is clear that the Soviet Union believed that proverbs had a direct link to the values of a culture, as they used them to try to create changes in the values of cultures within their sphere of domination. Sometimes they took old Russian proverbs and altered them into socialist forms.^[293] These new proverbs promoted Socialism and its attendant values, such as atheism and collectivism, e.g. «Bread is given to us not by Christ, but by machines and collective farms» and «A good harvest is had only by a collective farm.» They did not limit their efforts to Russian, but also produced «newly coined proverbs that conformed to socialist thought» in Tajik and other languages of the USSR.^[294]

Religion[edit]

Many proverbs from around the world address matters of ethics and expected of behavior. Therefore, it is not surprising that proverbs are often important texts in religions. The most obvious example is the Book of Proverbs in the Bible. Additional proverbs have also been coined to support religious values, such as the following from Dari of Afghanistan:^[295] «In childhood you’re playful, In youth you’re lustful, In old age you’re feeble, So when will you before God be worshipful?»

Clearly proverbs in religion are not limited to monotheists; among the Badagas of India (Sahivite Hindus), there is a traditional proverb «Catch hold of and join with the man who has placed sacred ash [on himself].»^[296] Proverbs are widely associated with large religions that draw from sacred books, but they are also used for religious purposes among groups with their own traditional religions, such as the Guji Oromo.^[89] The broadest comparative study of proverbs across religions is The eleven religions and their proverbial lore, a comparative study. A reference book to the eleven surviving major religions of the world by Selwyn Gurney Champion, from 1945. Some sayings from sacred books also become proverbs, even if they were not obviously proverbs in the original passage of the sacred book.^[297] For example, many quote «Be sure your sin will find you out» as a proverb from the Bible, but there is no evidence it was proverbial in its original usage (Numbers 32:23).

Not all religious references in proverbs are positive, some are cynical, such as the Tajik, «Do as the mullah says, not as he does.»^[298] Also, note the Italian proverb, «One barrel of wine can work more miracles than a church full of saints». An Indian proverb is cynical about devotees of Hinduism, «[Only] When in distress, a man calls on Rama».^[299] In the context of Tibetan Buddhism, some Ladakhi proverbs mock the lamas, e.g. «If the lama’s own head does not come out cleanly, how will he do the drawing upwards of the dead?… used for deriding the immoral life of the lamas.»^[300] Proverbs do not have to explicitly mention religion or religious figures to be used to mock a religion, seen in the fact that in a collection of 555 proverbs from the Lur, a Muslim group in Iran, the explanations for 15 of them use illustrations that mock Muslim clerics.^[301]

Dammann wrote, «In the [African] traditional religions, specific religious ideas recede into the background… The influence of Islam manifests itself in African proverbs… Christian influences, on the contrary, are rare.»^[302] If widely true in Africa, this is likely due to the longer presence of Islam in many parts of Africa. Reflection of Christian values is common in Amharic proverbs of Ethiopia, an area that has had a presence of Christianity for well over 1,000 years. The Islamic proverbial reproduction may also be shown in the image of some animals such as the dog. Although dog is portrayed in many European proverbs as the most faithful friend of man, it is represented in some Islamic countries as impure, dirty, vile, cowardly, ungrateful and treacherous, in addition to links to negative human superstitions such as loneliness, indifference and bad luck.^[303]

Psychology[edit]

Though much proverb scholarship is done by literary scholars, those studying the human mind have used proverbs in a variety of studies.^[304] One of the earliest studies in this field is the Proverbs Test by Gorham, developed in 1956. A similar test is being prepared in German.^[305] Proverbs have been used to evaluate dementia,^{[306][307][308]} study the cognitive development of children,^[309] measure the results of brain injuries,^[310] and study how the mind processes figurative language.^{[49][311][312]}

Paremiology[edit]

The study of proverbs is called paremiology which has a variety of uses in the study of such topics as philosophy, linguistics, and folklore. There are several types and styles of proverbs which are analyzed within Paremiology as is the use and misuse of familiar expressions which are not strictly ‘proverbial’ in the dictionary definition of being fixed sentences

Paremiological minimum[edit]

Grigorii Permjakov^[313] developed the concept of the core set of proverbs that full members of society know, what he called the «paremiological minimum» (1979). For example, an adult American is expected to be familiar with «Birds of a feather flock together», part of the American paremiological minimum. However, an average adult American is not expected to know «Fair in the cradle, foul in the saddle», an old English proverb that is not part of the current American paremiological minimum. Thinking more widely than merely proverbs, Permjakov observed «every adult Russian language speaker (over 20 years of age) knows no fewer than 800 proverbs, proverbial expressions, popular literary quotations and other forms of cliches».^[314] Studies of the paremiological minimum have been done for a limited number of languages, including Ukrainian,^[315] Russian,^[316] Hungarian,^[317][318] Czech,^[319] Somali,^[320] Nepali,^[321] Gujarati,^[322] Spanish,^[323] Esperanto,^[324] Polish,^[325] Polish.^[326]
Two noted examples of attempts to establish a paremiological minimum in America are by Haas (2008) and Hirsch, Kett, and Trefil (1988), the latter more prescriptive than descriptive. There is not yet a recognized standard method for calculating the paremiological minimum, as seen by comparing the various efforts to establish the paremiological minimum in a number of languages.^[327]

Sources for proverb study[edit]

A seminal work in the study of proverbs is Archer Taylor’s The Proverb (1931), later republished by Wolfgang Mieder with Taylor’s Index included (1985/1934). A good introduction to the study of proverbs is Mieder’s 2004 volume, Proverbs: A Handbook. Mieder has also published a series of bibliography volumes on proverb research, as well as a large number of articles and other books in the field. Stan Nussbaum has edited a large collection on proverbs of Africa, published on a CD, including reprints of out-of-print collections, original collections, and works on analysis, bibliography, and application of proverbs to Christian ministry (1998).^[328] Paczolay has compared proverbs across Europe and published a collection of similar proverbs in 55 languages (1997). There is an academic journal of proverb study, Proverbium (ISSN 0743-782X), many back issues of which are available online.^[329] A volume containing articles on a wide variety of topics touching on proverbs was edited by Mieder and Alan Dundes (1994/1981). Paremia is a Spanish-language journal on proverbs, with articles available online.^[330] There are also papers on proverbs published in conference proceedings volumes from the annual Interdisciplinary Colloquium on Proverbs^[331] in Tavira, Portugal. Mieder has published a two-volume International Bibliography of Paremiology and Phraseology, with a topical, language, and author index.^[332] Mieder has also published a bibliography of collections of proverbs from around the world.^[333] A broad introduction to proverb study, Introduction to Paremiology, edited by Hrisztalina Hrisztova-Gotthardt and Melita Aleksa Varga has been published in both hardcover and free open access, with articles by a dozen different authors.^[334]

Noteworthy proverb scholars (paremiologists and paremiographers)[edit]

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The study of proverbs has been built by a number of notable scholars and contributors. Earlier scholars were more concerned with collecting than analyzing. Desiderius Erasmus was a Latin scholar (1466–1536), whose collection of Latin proverbs, known as Adagia, spread Latin proverbs across Europe.^[335] Juan de Mal Lara was a 16th century Spanish scholar, one of his books being 1568 Philosophia vulgar, the first part of which contains one thousand and one sayings. Hernán Núñez published a collection of Spanish proverbs (1555).

In the 19th century, a growing number of scholars published collections of proverbs, such as Samuel Adalberg who published collections of Yiddish proverbs (1888 & 1890) and Polish proverbs (1889–1894). Samuel Ajayi Crowther, the Anglican bishop in Nigeria, published a collection of Yoruba proverbs (1852). Elias Lönnrot published a collection of Finnish proverbs (1842).

From the 20th century onwards, proverb scholars were involved in not only collecting proverbs, but also analyzing and comparing proverbs. Alan Dundes was a 20th century American folklorist whose scholarly output on proverbs led Wolfgang Mieder to refer to him as a «pioneering paremiologist».^[336] Matti Kuusi was a 20th century Finnish paremiologist, the creator of the Matti Kuusi international type system of proverbs.^[337] With encouragement from Archer Taylor,^[338] he founded the journal Proverbium: Bulletin d’Information sur les Recherches Parémiologiques, published from 1965 to 1975 by the Society for Finnish Literature, which was later restarted as an annual volume, Proverbium: International Yearbook of Proverb Scholarship. Archer Taylor was a 20th century American scholar, best known for his «magisterial»^[339] book The Proverb.^[340] Dimitrios Loukatos was a 20th century Greek proverb scholar, author of such works as Aetiological Tales of Modern Greek Proverbs.^[341] Arvo Krikmann (1939–2017) was an Estonian proverb scholar, whom Wolfgang Mieder called «one of the leading paremiologists in the world»^[342] and «master folklorist and paremiologist».^[343] Elisabeth Piirainen was a German scholar with 50 proverb-related publications.^[344]

Current proverb scholars have continued the trend to be involved in analysis as well as collection of proverbs. Claude Buridant is a 20th century French scholar whose work has concentrated on Romance languages.^[345] Galit Hasan-Rokem is an Israeli scholar, associate editor of Proverbium: The yearbook of international proverb scholarship, since 1984. She has written on proverbs in Jewish traditions.^[346] Joseph G. Healey is an American Catholic missionary in Kenya who has led a movement to sponsor African proverb scholars to collect proverbs from their own language communities.^[347] This led Wolfgang Mieder to dedicate the «International Bibliography of New and Reprinted Proverb Collections» section of Proverbium 32 to Healey.^[348] Barbara Kirshenblatt-Gimblett is a scholar of Jewish history and folklore, including proverbs.^[349] Wolfgang Mieder is a German-born proverb scholar who has worked his entire academic career in the US. He is the editor of ‘’Proverbium’’ and the author of the two volume International Bibliography of Paremiology and Phraseology.^[350] He has been honored by four festschrift publications.^{[351][352][353][354]} He has also been recognized by biographical publications that focused on his scholarship.^[355][356] Dora Sakayan is a scholar who has written about German and Armenian studies, including Armenian Proverbs: A Paremiological Study with an Anthology of 2,500 Armenian Folk Sayings Selected and Translated into English.^[357] An extensive introduction addresses the language and structure,^[358] as well as the origin of Armenian proverbs (international, borrowed and specifically Armenian proverbs). Mineke Schipper is a Dutch scholar, best known for her book of worldwide proverbs about women, Never Marry a Woman with Big Feet – Women in Proverbs from Around the World.^[359] Edward Zellem is an American proverb scholar who has edited books of Afghan proverbs, developed a method of collecting proverbs via the Web.^[360]

See also[edit]

• Adage
• Anti-proverb
• Aphorism
• Blason Populaire
• Book of Proverbs
• Brewer’s Dictionary of Phrase and Fable
• Brocard
• Legal maxim
• List of proverbial phrases
• Maxim
• Old wives’ tale
• Paremiology
• Paremiography
• Proverbial phrase
• Proverbium
• Saw (saying)
• Saying
• Wikiquote:English proverbs
• Wiktionary:Proverbs

References[edit]

Further reading[edit]

• Bailey, Clinton. 2004. A Culture of Desert Survival: Bedouin Proverbs from Sinai and the Negev. Yale University Press. ISBN 978-0300098440. OCLC 762594024.
• Borajo, Daniel, Juan Rios, M. Alicia Perez, and Juan Pazos. 1990. Dominoes as a domain where to use proverbs as heuristics. Data & Knowledge Engineering 5:129–137.
• Christy, Robert. 1887. Proverbs, Maxims and Phrases of All Ages. New York, London: G. P. Putnam’s Sons.
• Dominguez Barajas, Elias. 2010. The function of proverbs in discourse. Berlin: Mouton de Gruyter. ISBN 978-3110224887. OCLC 759758090.
• Flonta, Teodor. 1995. De Proverbio – International Journal of Proverb Studies. Hobart, Australia. Department of Modern Languages, University of Tasmania, Australia. OCLC 939086054.
• Grzybek, Peter. «Proverb.» Simple Forms: An Encyclopaedia of Simple Text-Types in Lore and Literature, ed. Walter Koch. Bochum: Brockmeyer, 1994. 227–41. ISBN 978-3883394060. OCLC 247469217.
• Haas, Heather. 2008. Proverb familiarity in the United States: Cross-regional comparisons of the paremiological minimum. Journal of American Folklore 121.481: pp. 319–347.
• Harris, Richard L. (2017). Concordance to the Proverbs and Proverbial Materials in the Old Icelandic Sagas. University of Saskatchewan.
• Hildebrandt, Ted. (2005). Proverbs: Rough and Working Bibliography. Gordon College.
• Hirsch, E. D., Joseph Kett, Jame Trefil. 1988. The dictionary of cultural literacy. Boston: Houghton Mifflin.
• Mac Coinnigh, Marcas. 2012. Syntactic Structures in Irish-Language Proverbs. Proverbium: Yearbook of International Proverb Scholarship 29, 95–136.
• Mieder, Wolfgang. 1982. Proverbs in Nazi Germany: The Promulgation of Anti-Semitism and Stereotypes Through Folklore. The Journal of American Folklore 95, No. 378, pp. 435–464.
• Mieder, Wolfgang. 2001. International Proverb Scholarship: An Annotated Bibliography, with supplements. New York: Garland Publishing. ISBN 978-0820457079. OCLC 916748443.
• Mieder, Wolfgang. 1994. Wise Words. Essays on the Proverb. New York: Garland.
• Mieder, Wolfgang. 2004a. The Netherlandish Proverbs. (Supplement series of Proverbium, 16.) Burlington: University of Vermont.
• Mieder, Wolfgang. 2004b. Proverbs: A Handbook. (Greenwood Folklore Handbooks). Greenwood Press.
• Mieder, Wolfgang and Alan Dundes. 1994. The wisdom of many: essays on the proverb. (Originally published in 1981 by Garland.) Madison: University of Wisconsin Press.
• Mieder, Wolfgang and Anna Tothne Litovkina. 2002. Twisted Wisdom: Modern Anti-Proverbs. DeProverbio.
• Mieder, Wolfgang and Janet Sobieski. 1999. Proverb iconography: an international bibliography. Bern: Peter Lang.
• Mitchell, David. 2001. Go Proverbs (reprint of 1980). ISBN 0970619316. Slate and Shell.
• Nussbaum, Stan. 1998. The Wisdom of African Proverbs (CD-ROM). Colorado Springs: Global Mapping International.
• Obeng, S. G. 1996. The Proverb as a Mitigating and Politeness Strategy in Akan Discourse. Anthropological Linguistics 38(3), 521–549.
• Paczolay, Gyula. 1997. European Proverbs in 55 Languages. Veszpre’m, Hungary. ISBN 978-1875943449. OCLC 52291221.
• Permiakov, Grigorii. 1979. From proverb to Folk-tale: Notes on the general theory of cliche. Moscow: Nauka.
• Raymond, Joseph. 1956. Tension in proverbs: more light on international understanding. Western Folklore 15.3:153–158.
• Speake, Jennifer, and John A. Simpson. (2015). The Oxford Dictionary of Proverbs. ISBN 9780198734901. OCLC 931789403.
• Steen, Francis. 2000. Proverb Bibliography. CogWeb – Cognitive Cultural Studies. University of California.
• Shapin, Steven, «Proverbial economies. How and understanding of some linguistic and social features of common sense can throw light on more prestigious bodies of knowledge, science for example». Chapter 13 (pp. 315–350) of Never Pure: Historical Studies of Science as if It Was Produced by People with Bodies, Situated in Time, Space, Culture, and Society, and Struggling for Credibility and Authority, Johns Hopkins University Press, 2010, 568 pages (ISBN 978-0801894213). First published in the Bulletin of the History of Medicine, number 77, pp. 263–297, 2003.
• Taylor, Archer. 1985. The Proverb and an index to «The Proverb», with an Introduction and Bibliography by Wolfgang Mieder. Bern: Peter Lang.

External links[edit]

• The List of World Proverbs. Grouped by proverb origin.

Content

• What is Proverb:
• Proverb examples

What is Proverb:

Known as proverb to sentence, adage or saying. The proverb is an expression of few words and became popular, in order to convey a thought, teaching or moral advice.

The proverb is part of the paremias, they are characterized by the representation of ideas and thoughts in a figurative sense, as is the case of sayings, adage, aphorism, sentence, among others, which aims to synthesize a moral concept, or knowledge from a town.

The proverb is born of the towns, anonymously, and is transmitted from generation to generation, orally. In this sense, proverbs are grouped according to their origin, and that is why there are Chinese proverbs, Spanish proverbs, and Hebrew proverbs, among others. Likewise, they are grouped by themes such as love, work, friendship, etc.

Finally, the proverbs are identified by being short sentences, inspired by the individual’s own experience, and reflection of the ancient sages.

The synonyms for proverbs are maxims, adages, sentences, sayings, aphorisms, sayings, morals, among others.

On the other hand, in catholicism, proverb is the phrase that has the instinct to educate or advise. As is the case with the following biblical texts:

• “Behold, he who sows with pettiness will also reap with pettiness; he who sows abundantly will also reap more abundantly ”Corinthians 9.6
• «Judge not so that you will not be judged, because with what judgment you judge, you will be judged, and with the measure you use, it will be measured to you» Matthew 7: 1-2

Regarding its etymology, proverb is of Latin origin «Proverbium», formed by the terms «pro» which means «forward» and «Verbum» that expresses «word».

In English, the word proverb is «Proverb». Also, the expression «Adage» when pointing to a saying, popular saying.

Proverb examples

• A man who makes decisions does not have to sleep through the night.
• The ignorant says, the wise doubts and reflects.
• If you fall seven times, get up eight.
• «Learning without thinking is useless, thinking without learning dangerous» Confucius
• When you are overwhelmed with great joy, promise nothing to anyone. When you are overcome with great anger, do not answer any letters.

Definition of Proverb

A proverb is a brief, simple, and popular saying, or a phrase that gives advice and effectively embodies a commonplace truth based on practical experience or common sense. A proverb may have an allegorical message behind its odd appearance. The reason of popularity is due to its usage in spoken language, as well as in folk literature.

Some authors twist and bend proverbs, and create anti-proverbs to add literary effect to their works. However, in poetry, poets use proverbs strategically by employing some parts of them in poems’ titles, such as Lord Kennet has done in his poem, A Bird in the Bush, which is a popular proverb. Some poems contain multiple proverbs, like Paul Muldoon’s poem Symposium.

Use of Popular Proverbs in Everyday Speech

• Early to bed and early to rise, makes a man healthy, wealthy and wise.
• Laugh and the world laughs with you, weep and you weep alone.
• Absence Makes the Heart Grow Fonder.
• All That Glitters is Not Gold.
• An army of sheep led by a lion would defeat an army of lions led by a sheep.
• The old horse in the stable still yearns to run .

Examples of Proverb in Literature

Example #1: Things Fall Apart (By Chinua Achebe)

“If a child washes his hands he could eat with kings.”

Meaning: If you remove the dirt of your ancestors, you can have a better future. Everyone can build his or her own fame.

“A toad does not run in the daytime for nothing.”

Meaning: Everything happens for a reason, and for something, not for nothingness.

“A child’s fingers are not scalded by a piece of hot yam which its mother puts into its palm.”

Meaning: Children who obey their mothers are not punished.

Example #2: Romeo and Juliet (By William Shakespeare)

“The weakest goes to the wall.”

Meaning: Weak people are never favored.

“He that is strucken blind cannot forget
The precious treasure of his eyesight lost.”

Meaning: A man who loses his eyesight can never forget the importance of lost eyesight.

“One fire burns out another’s burning,
One pain is lessen’d by another’s anguish.”

Meaning: You can burn new fire from lighting another fire, similarly a new pain could mitigate your old pain.

Example #3: Book of Proverbs (from The Bible)

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.” (Proverbs 1:7)

Meaning: Wise men always fear the Lord, while fools do not like wisdom and guidance.

“Every word of God is flawless; He is a shield to those who take refuge in him.” (Proverbs 30:5)

Meaning: The things God says are never flawed. He protects the people who ask for His help, and who follow His path.

“Commit to the LORD whatever you do, and he will establish your plans.” (Proverbs 16:3)

Meaning: Do whatever you do for the Lord, putting faith in Him, and he will guide your plans and actions.

Example #4: The Power and the Glory (By Graham Greene)

“And when we love our sin then we are damned indeed.”

Meaning: When we do not repent of our sins, rather loving them, then we are damned.

“Nothing in life was as ugly as death.”

Meaning: Death is the most horrible experience in life.

“There is always one moment in childhood when the door opens and lets the future in …We should be thankful we cannot see the horrors and degradations lying around our childhood, in cupboards and bookshelves, everywhere.”

Meaning: Childhood is a blessing for us, as we do not face horrible experiences like humiliation and degradation from people.

Example #5: Aesop Fables: An Astrologer and A Traveller (By Aesop)

Fortune Teller:
“We should make sure that our own house is in order before we give advice to others.”

Meaning: We should act upon our own words, before advising others to do the same.

Function of Proverb

Proverbs play very important roles in different types of literary works. The most important function of proverbs is to teach and educate the audience. They often contain expert advice, with a role for educating the readers on what they may face if they do something. Hence, proverbs play a didactic role, as they play a universal role in teaching wisdom and sagacity to the common people. Since proverbs are usually metaphorical and indirect, they allow writers to express their messages in a less harsh way.

English[edit]

Etymology[edit]

From Old French proverbe, from Latin proverbium.

Pronunciation[edit]

• (UK) IPA^(key): /ˈpɹɒvɜːb/
• (US) IPA^(key): /ˈpɹɑvɝb/
• Rhymes: -ɜː(ɹ)b

Noun[edit]

proverb (plural proverbs)

1. A phrase expressing a basic truth which may be applied to common situations.
2. A striking or paradoxical assertion; an obscure saying; an enigma; a parable.

   • His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

3. A familiar illustration; a subject of contemptuous reference.

   • Thou shalt become an astonishment, a proverb, and a by word, among all nations.

4. A drama exemplifying a proverb.

Synonyms[edit]

• (phrase expressing a basic truth): adage, apothegm, byword, maxim, paroemia, saw, saying, sententia
• See also Thesaurus:saying

Derived terms[edit]

Translations[edit]

Verb[edit]

proverb (third-person singular simple present proverbs, present participle proverbing, simple past and past participle proverbed)

1. To write or utter proverbs.
2. To name in, or as, a proverb.
   • 1671, John Milton, Samson Agonistes, lines 203–205:

     Am I not sung and proverbed for a fool / In every street, do they not say, «How well / Are come upon him his deserts?»

3. To provide with a proverb.

   • c. 1591–1595 (date written), William Shakespeare, “The Tragedie of Romeo and Ivliet”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act I, scene iv]:

     I am proverbed with a grandsire phrase.

Part or all of this entry has been imported from the 1913 edition of Webster’s Dictionary, which is now free of copyright and hence in the public domain. The imported definitions may be significantly out of date, and any more recent senses may be completely missing.
(See the entry for proverb in Webster’s Revised Unabridged Dictionary, G. & C. Merriam, 1913)

See also[edit]

• Category:English proverbs

Romanian[edit]

Etymology[edit]

Borrowed from Latin proverbium, French proverbe.

Pronunciation[edit]

• IPA^(key): /proˈverb/

Noun[edit]

proverb n (plural proverbe)

1. saying, proverb, maxim
2. (dated) proverb (drama exemplifying a proverb)

Declension[edit]

Synonyms[edit]

• (saying): parimie, zicală, zicătoare

Further reading[edit]

• proverb in DEX online — Dicționare ale limbii române (Dictionaries of the Romanian language)

Proverbs are rooted in common sense and a shared understanding of the world. Sometimes proverbs seem simple on the surface but actually have an allegorical or metaphorical meaning when they’re considered more broadly.

Proverb pronunciation: Praw-vehrb

Explore Proverb

• 1 Definition and Explanation of Proverb 
• 2 Source of Proverbs 
• 3 Examples of Popular Proverbs 
• 4 Examples of Proverbs in Literature 
• 5 Proverbs and Other Sayings
• 6 Related Literary Devices 
• 7 Other Resources 

Definition and Explanation of Proverb 

Proverbs become popular through common use. As they are used throughout time and make their way into a group’s culture they become more widely known. This perpetuation of their use ensures that they’re passed down for generations to come. It is also possible to find something known as an “anti-proverb,” or one that’s been changed and twisted to suit an author’s literary work or create a humorous passage. 

Source of Proverbs 

Proverbs originate from a variety of sources. Some of the most popular come from famous thinkers and philosophers such as Plato and Confucius while others come from poetry, plays, and novels. Some proverbs are even found in advertisements. Others originate with religious text, such as the Bible and the words of Jesus Christ. Some of these were written with the intent of the phrases becoming well-known while others simply evolved that way over time. Contemporary authors like J.R.R. Tolkien and C.S. Lewis are known for creating proverbs in their respective works.

Examples of Popular Proverbs 

• Early to bed and early to rise, makes a man healthy, wealthy, and wise.
• All that glitters is not gold.
• Absence makes the heart grow fonder.
• Laugh and the world laughs with you, weep and you weep alone. 
• Haste makes waste. 
• A stitch in time saves nine. 
• Ignorance is bliss. 
• Don’t cry over split milk. 
• A bird in the hand is worth two in the bush. 
• Fortune favours the bold. 
• Well begun is half done. 

Examples of Proverbs in Literature 

Things Fall Apart by Chinua Achebe

In Achebe’s well-loved novel Things Fall Apart there are several noteworthy proverbs. These include: 

• If a child washes his hands he could eat with kings.
• A child’s fingers are not scalded by a piece of hot yam which its mother puts into its palm.

The first of this suggests that if one takes care of themselves and respects themselves then they’re going to have a better future with improved circumstances.

The Works of William Shakespeare

In Shakespeare’s plays and poems there are numerous now well-known proverbs. For example: 

• The course of true love never did run smooth. 
• Tis the mind that makes the body rich. 
• It is a wise father who knows his own child. 

From first to third these originate from A Midsummer Night’s Dream, The Taming of the Shrew, and Merchant of Venice. 

The Works of J.R.R. Tolkien 

In Tolkien’s writing, from The Lord of the Rings trilogy to The Silmarillion, readers can find examples of proverbs. Some of these include: 

• Despair is only for those who see the end beyond all doubt.
• All that is gold does not glitter.
• Oft in lies truth is hidden. 

The second of these has come especially well-known among English-speakers today. It is easy to find this phrase in a variety of texts, on merchandise, and more without a direct connection to Tolkien. 

The Book of Proverbs 

In the Bible there is a famous set of probers that is attributed to Solomon, King of the Jews. Some of these include: 

• The fear of the Lord is the beginning of knowledge, but a fool despises wisdom and instruction.
• Pride goes before destruction, a haughty spirit before a fall.
• As iron sharpens iron, so one person sharpens another. 

Proverbs and Other Sayings

Proverbs and Idioms 

An idiom is defined by the fact that the meaning of the words is different than the meaning of the idiom. For example, “the cat’s out of the bag” doesn’t actually refer to a cat but rather to a piece of information being revealed to the general public. Proverbs on the other hand give advice more clearly. 

Proverbs and Truism 

Truisms are aphorisms, as well as proverbs. The other difference is that the truism is so vague that it’s almost without meaning. This is in regard to the very general way in which it deals with the world. Proverbs can become truisms over time if they’re used too often and start to lose their impact. These sayings feel cliche and uninteresting due to their overuse. 

Proverbs and Maxims 

A maxim is another related term, one that refers to a statement of general truth. These in relation to morals, religion, and spirituality. A maxim can be a proverb or an aphorism—not both. This is in regard to its authorship (if there is more than one author). Maxims do not use metaphors, as some great aphorisms and proverbs do. Instead, they state their meaning clearly. For instance, the well-known maxim “two wrongs don’t made a right.” 

Proverbs and Aphorisms 

Proverbs are very similar to aphorisms, in fact, in most cases, they are exactly the same except for one defining feature. Aphorisms have authors that are known and can be traced. This means that they usually come from a popular source, one that’s recorded in writing. In contrast, proverbs are much harder to pin down. They could date back to a time in which it was uncommon to write this type of saying down or a period in which writers had no interest in doing so. One common example of an aphorism with an origin is ‘all’s well that ends well” which originates from the play of the same title by William Shakespeare. 

• Adage: a short, familiar, and memorable saying that strikes as an irrefutable truth to a wide segment of the population.
• Dialogue: a literary technique that is concerned with conversations held between two or more characters.
• Epigraph: a phrase, quote, or any short piece of text that comes before a longer document (a poem, story, book, etc).
• Allegory: a narrative found in verse and prose in which a character or event is used to speak about a broader theme.
• Euphemism: an indirect expression used to replace that something that is deemed inappropriate or crude.
• Idiom: a short-expression that means something different than its literal translation.

Other Resources 

• Watch: What is an Aphorism? 
• Read: Book of Proverbs 
• Read: 150 Common English Proverbs with Meanings

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I believe that patterns tend to repeat themselves and there are connections between the past and the present. There is the old proverb that reads, ‘You can’t know where you’re going if you don’t know where you’ve been’. For me, history is like that. When you take history and combine it with myth, then you get mystery.

Ashwin Sanghi

ETYMOLOGY OF THE WORD PROVERB

Via Old French from Latin prōverbium, from verbum word.

PRONUNCIATION OF PROVERB

GRAMMATICAL CATEGORY OF PROVERB

Proverb is a verb and can also act as a noun.

WHAT DOES PROVERB MEAN IN ENGLISH?

Definition of proverb in the English dictionary

The first definition of proverb in the dictionary is a short, memorable, and often highly condensed saying embodying, esp with bold imagery, some commonplace fact or experience. Other definition of proverb is a person or thing exemplary in respect of a characteristic. Proverb is also a wise saying or admonition providing guidance.

CONJUGATION OF THE VERB TO PROVERB

PRESENT

PAST

FUTURE

CONDITIONAL

IMPERATIVE

NONFINITE VERB FORMS

WORDS THAT RHYME WITH PROVERB

SYNONYMS OF «PROVERB»

The following words have a similar or identical meaning as «proverb» and belong to the same grammatical category.

TRANSLATION OF PROVERB

Find out the translation of proverb to 25 languages with our English multilingual translator.

TENDENCIES OF USE OF THE TERM «PROVERB»

The term «proverb» is quite widely used and occupies the 32.607 position in our list of most widely used terms in the English dictionary.

Principal search tendencies and common uses of proverb

FREQUENCY OF USE OF THE TERM «PROVERB» OVER TIME

9 QUOTES WITH «PROVERB»

Famous quotes and sentences with the word proverb.

10 ENGLISH BOOKS RELATING TO «PROVERB»

Discover the use of proverb in the following bibliographical selection. Books relating to proverb and brief extracts from same to provide context of its use in English literature.

10 NEWS ITEMS WHICH INCLUDE THE TERM «PROVERB»

Find out what the national and international press are talking about and how the term proverb is used in the context of the following news items.

REFERENCE

« EDUCALINGO. Proverb [online]. Available <https://educalingo.com/en/dic-en/proverb>. Apr 2023 ».

Not to be confused with pro-verb.

A proverb (from Latin: proverbium) is a simple and concrete saying popularly known and repeated, which expresses a truth, based on common sense or the practical experience of humanity. They are often metaphorical. A proverb that describes a basic rule of conduct may also be known as a maxim. If a proverb is distinguished by particularly good phrasing, it may be known as an aphorism.

Proverbs are often borrowed from similar languages and cultures, and sometimes come down to the present through more than one language. Both the Bible (Book of Proverbs) and medieval Latin have played a considerable role in distributing proverbs across Europe, although almost every culture has examples of its own.

Examples

• Haste makes waste
• A stitch in time saves nine.
• Ignorance is bliss
• Mustn’t cry over spilt milk.
• You can catch more flies with honey than you can with vinegar.
• You can lead a horse to water, but you can’t make him drink.
• Those who live in glass houses shouldn’t throw stones.
• A bird in the hand is worth two in the bush.
• Well begun is half done.
• A little learning is a dangerous thing.
• Don’t poke the bear.

Paremiology

The study of proverbs is called: paremiology (from Greek παροιμία — paroimía, «proverb») and can be dated back as far as Aristotle. Paremiography, on the other hand, is the collection of proverbs. A prominent proverb scholar in the United States is Wolfgang Mieder. He has written or edited over 50 books on the subject, edits the journal Proverbium (journal), has written innumerable articles on proverbs, and is very widely cited by other proverb scholars. Mieder defines the term proverb as follows:

A proverb is a short, generally known sentence of the folk which contains wisdom, truth, morals, and traditional views in a metaphorical, fixed and memorizable form and which is handed down from generation to generation.

—Mieder 1985:119; also in Mieder 1993:24

Sub-genres include proverbial comparisons (“as busy as a bee”), proverbial interrogatives (“Does a chicken have lips?”) and twin formulae (“give and take”).

Another subcategory is wellerisms, named after Sam Weller from Charles Dickens’s The Pickwick Papers (1837). They are constructed in a triadic manner which consists of a statement (often a proverb), an identification of a speaker (person or animal) and a phrase that places the statement into an unexpected situation. Ex.: “Every evil is followed by some good,” as the man said when his wife died the day after he became bankrupt.

Yet another category of proverb is the anti-proverb (Mieder and Litovkina 2002), also called Perverb. In such cases, people twist familiar proverbs to change the meaning. Sometimes the result is merely humorous, but the most spectacular examples result in the opposite meaning of the standard proverb. Examples include, «Nerds of a feather flock together», «Early to bed and early to rise makes a man healthy, wealthy, and likely to talk about it,» and «Absence makes the heart grow wander». Anti-proverbs are common on T-shirts, such as «If at first you don’t succeed, skydiving is not for you.»

A similar form is proverbial expressions (“to bite the dust”). The difference is that proverbs are unchangeable sentences, while proverbial expressions permit alterations to fit the grammar of the context.^[1]

Another close construction is an allusion to a proverb, such as «The new boss will probably fire some of the old staff, you know what they say about a ‘new broom’,» alluding to the proverb «The new broom will sweep clean.»^[1]

Typical stylistic features of proverbs (as Shirley Arora points out in her article, The Perception of Proverbiality (1984)) are:

• Alliteration (Forgive and forget)
• Parallelism (Nothing ventured, nothing gained)
• Rhyme (When the cat is away, the mice will play)
• Ellipsis (Once bitten, twice shy)

In some languages, assonance, the repetition of a vowel, is also exploited in forming artistic proverbs, such as the following extreme example from Oromo, of Ethiopia.

• kan mana baala, a’laa gaala (“A leaf at home, but a camel elsewhere»; somebody who has a big reputation among those who do not know him well.)

Internal features that can be found quite frequently include:

• Hyperbole (All is fair in love and war)
• Paradox (For there to be peace there must first be war)
• Personification (Hunger is the best cook)

To make the respective statement more general most proverbs are based on a metaphor. Further typical features of the proverb are its shortness (average: seven words), and the fact that its author is generally unknown (otherwise it would be a quotation).

In the article “Tensions in Proverbs: More Light on International Understanding,” Joseph Raymond comments on what common Russian proverbs from the 18th and 19th centuries portray: Potent antiauthoritarian proverbs reflected tensions between the Russian people and the Czar. The rollickingly malicious undertone of these folk verbalizations constitutes what might be labeled a ‘paremiological revolt.’ To avoid openly criticizing a given authority or cultural pattern, folk take recourse to proverbial expressions which voice personal tensions in a tone of generalized consent. Thus, personal involvement is linked with public opinion^[2] Proverbs that speak to the political disgruntlement include: “When the Czar spits into the soup dish, it fairly bursts with pride”; “If the Czar be a rhymester, woe be to the poets”; and “The hen of the Czarina herself does not lay swan’s eggs.” While none of these proverbs state directly, “I hate the Czar and detest my situation” (which would have been incredibly dangerous), they do get their points across.

Proverbs are found in many parts of the world, but some areas seem to have richer stores of proverbs than others (such as West Africa), while others have hardly any (North and South America) (Mieder 2004b:108,109).

Proverbs are often borrowed across lines of language, religion, and even time. For example, a proverb of the approximate form “No flies enter a mouth that is shut” is currently found in Spain, Ethiopia, and many countries in between. It is embraced as a true local proverb in many places and should not be excluded in any collection of proverbs because it is shared by the neighbors. However, though it has gone through multiple languages and millennia, the proverb can be traced back to an ancient Babylonian proverb (Pritchard 1958:146).

Proverbs are used by speakers for a variety of purposes. Sometimes they are used as a way of saying something gently, in a veiled way (Obeng 1996). Other times, they are used to carry more weight in a discussion, a weak person is able to enlist the tradition of the ancestors to support his position, or even to argue a legal case.^[3] Proverbs can also be used to simply make a conversation/discussion more lively. In many parts of the world, the use of proverbs is a mark of being a good orator.

The study of proverbs has application in a number of fields. Clearly, those who study folklore and literature are interested in them, but scholars from a variety of fields have found ways to profitably incorporate the study proverbs. For example, they have been used to study abstract reasoning of children, acculturation of immigrants, intelligence, the differing mental processes in mental illness, cultural themes, etc. Proverbs have also been incorporated into the strategies of social workers, teachers, preachers, and even politicians. (For the deliberate use of proverbs as a propaganda tool by Nazis, see Mieder 1982.)

There are collections of sayings that offer instructions on how to play certain games, such as dominoes (Borajo et al. 1990) and the Oriental board game go (Mitchell 2001). However, these are not prototypical proverbs in that their application is limited to one domain.

One of the most important developments in the study of proverbs (as in folklore scholarship more generally) was the shift to more ethnographic appraoches in the 1960s. This approach attempted to explain proverb use in relation to the context of a speech event, rather than only in terms of the content and meaning of the proverb.^[4]

Another important development in scholarship on proverbs has been applying methods from cognitive science to understand the uses and effects of proverbs and proverbial metaphors in social relations.^[5]

Use in conversation

Proverbs are used in conversation by adults more than children, partially because adults have learned more proverbs than children. Also, using proverbs well is a skill that is developed over years. Proverbs, because they are indirect, allow a speaker to disagree or give advice in a way that may be less offensive. Studying actual proverb use in conversation, however, is difficult since the researcher must wait for proverbs to happen.^[6]

Use in literature

Many authors have used proverbs in their novels, also film makers. Probably the most famous user of proverbs in novels is J. R. R. Tolkien in his The Hobbit and The Lord of the Rings series.^[7][8] These two books are notable for not only using proverbs as integral to the development of the characters and the story line, but also for creating proverbs. Among medieval literary texts, Geoffrey Chaucer’s Troilus and Criseyde plays a special role because Chaucer’s usage seems to challenge the truth value of proverbs by exposing their epistemological unreliability.^[9]

In film, the best known example of rich proverb use is Forrest Gump, again known for both using and creating proverbs.^[10] Other studies of the use of proverbs in film include work by Kevin McKenna on the Russian film Aleksandr Nevsky,^[11] Haase’s study of an adaptation of Little Red Riding Hood,^[12] and Elias Dominguez Barajas on the film Viva Zapata!.^[13]

Some authors have bent and twisted proverbs, creating anti-proverbs, for a vartiety of literary effects. For example, in the Harry Potter novels, J. K. Rowling reshapes a standard English proverb into “It’s no good crying over spilt potion” and Dumbledore advises Harry not to “count your owls before they are delivered”.^[14] In a slightly different use of reshaping proverbs, in the Aubrey–Maturin series of historical naval novels by Patrick O’Brian, Capt. Jack Aubrey humorously mangles and mis-splices proverbs, such as “Never count the bear’s skin before it is hatched” and “There’s a good deal to be said for making hay while the iron is hot.” ^[15]

Some authors have used so many proverbs that there have been entire books written cataloging their proverb usage, such as Charles Dickens,^[16] Agatha Christie,^[17] and George Bernard Shaw.^[18]

Sources of proverbs

Proverbs come from a variety of sources. Some are, indeed, the result of people pondering, such as some by Confucius, Plato, etc. Others are taken from such diverse sources as songs, commercials, advertisements, movies, literature, etc. A number of the well known sayings of Jesus, Shakespeare, and others have become proverbs, though they were original at the time of their creation. Many proverbs are also based on stories, often the end of a story. For example, «Who will bell the cat?» is the end of a story about the mice planning how to be safe from the cat.

Paremiological minimum

Grigorii Permjakov developed the concept of the core set of proverbs that full members of society know, what he called the «paremiological minimum» (1979). For example, an adult American is expected to be familiar with «Birds of a feather flock together», part of the American paremiological minimum. However, an average adult American is not expected to know «Fair in the cradle, foul in the saddle», an old English proverb that is not part of the current American paremiological minimum. Two noted examples of attempts to establish a paremiological minimum in America are by Haas (2008) and Hirsch, Kett, and Trefil (1988). Studies of the paremiological minimum have been done for a limited number of languages, including Hungarian,^[19] Czech,^[20] Somali,^[21] and Esperanto.^[22]

Proverbs in visual form

From ancient times, people have recorded proverbs in visual form. This has been done in two ways. First, proverbs have been written to be displayed, oftentimes in a decorative manner, such as on pottery, cross-stitch, and quilts.^[23]

Secondly, proverbs have often been visually depicted in a variety of media, including paintings, etchings, and sculpture. Probably the most famous examples of this are the different paintings of Netherlandish Proverbs by the father and son Pieter Bruegel the Elder and Pieter Brueghel the Younger, these paintings and their proverbial meanings being the subject a 2004 conference, which led to a published volume of studies (Mieder 2004a). Another famous painting depicting some proverbs and also idioms (leading to a series of paintings) is Proverbidioms by T. E. Breitenbach. A bibliography on proverbs in visual form has been prepared by Mieder and Sobieski (1999).

Proverbs in advertising

Proverbs are frequently used in advertising, often in slightly modified form.^[24] Ford once advertised its Thunderbird with, «One drive is worth a thousand words» (Mieder 2004b: 84). This is doubly interesting since the underlying proverb behind this, «One picture is worth a thousand words,» was originally introduced into the English proverb repertoire in an ad for televisions (Mieder 2004b: 83).

A few of the many proverbs adapted and used in advertising include:

• «Live by the sauce, dine by the sauce» (Buffalo Wildwings)
• «At D & D Dogs, you can teach an old dog new tricks» (D & D Dogs)
• «If at first you don’t succeed, you’re using the wrong equipment» (John Deere)
• «A pfennig saved is a pfennig earned.» (Volkswagen)
• «Not only absence makes the heart grow fonder.» (Godiva chocolates)

The GEICO company has created a series of television ads that are built around proverbs, such as «A bird in the hand is worth two in the bush»:^[25] and «The pen is mightier than the sword» ^[26]

Sources for proverb study

A seminal work in the study of proverbs is Archer Taylor’s The Proverb, later republished with an index by Wolfgang Mieder (1985). A good introduction to the study of proverbs is Mieder’s 2004 volume, Proverbs: A Handbook. Mieder has also published a series of bibliography volumes on proverb research, as well as a large number of articles and other books in the field. Stan Nussbaum has edited a large collection on proverbs of Africa, published on a CD, including reprints of out-of-print collections, original collections, and works on analysis, bibliography, and application of proverbs to Christian ministry (1998). Paczolay has compared proverbs across Europe and published a collection of similar proverbs in 55 languages (1997). Mieder edits an academic journal of proverb study, Proverbium (ISSN: 0743-782X). A volume containing articles on a wide variety of topics touching on proverbs was edited by Mieder and Alan Dundes (1994/1981).

See also

• Book of proverbs
• List of proverbial phrases
• Old wives’ tale
• Saw (saying)
• Wiktionary:Proverbs
• Wikiquote:English proverbs

Notes

References

• Bailey, Clinton. 2004. A Culture of Desert Survival: Bedouin Proverbs from Sinai and the Negev. Yale University Press.
• Borajo, Daniel, Juan Rios, M. Alicia Perez, and Juan Pazos. 1990. Dominoes as a domain where to use proverbs as heuristics. Data & Knowledge Engineering 5:129-137.
• Dominguez Barajas, Elias. 2010. The function of proverbs in discourse. Berlin: Mouton de Gruyter.
• Grzybek, Peter. «Proverb.» Simple Forms: An Encyclopaedia of Simple Text-Types in Lore and Literature, ed. Walter Koch. Bochum: Brockmeyer, 1994. 227-41.
• Haas, Heather. 2008. Proverb familiarity in the United States: Cross-regional comparisons of the paremiological minimum. Journal of American Folklore 121.481: pp. 319–347.
• Hirsch, E. D., Joseph Kett, Jame Trefil. 1988. The dictionary of cultural literacy. Boston: Houghton Mifflin.
• Mieder, Wolfgang. 1982. Proverbs in Nazi Germany: The Promulgation of Anti-Semitism and Stereotypes Through Folklore. The Journal of American Folklore 95, No. 378, pp. 435–464.
• Mieder, Wolfgang. 1982; 1990; 1993. International Proverb Scholarship: An Annotated Bibliography, with supplements. New York: Garland Publishing.
• Mieder, Wolfgang. 1994. Wise Words. Essays on the Proverb. New York: Garland.
• Mieder, Wolfgang. 2001. International Proverb Scholarship: An Annotated Bibliography. Supplement III (1990–2000). Bern, New York: Peter Lang.
• Mieder, Wolfgang. 2004a. The Netherlandish Proverbs. (Supplement series of Proverbium, 16.) Burlington: University of Vermont.
• Mieder, Wolfgang. 2004b. Proverbs: A Handbook. (Greenwood Folklore Handbooks). Greenwood Press.
• Mieder, Wolfgang and Alan Dundes. 1994. The wisdom of many: essays on the proverb. (Originally published in 1981 by Garland.) Madison: University of Wisconsin Press.
• Mieder, Wolfgang and Anna Tothne Litovkina. 2002. Twisted Wisdom: Modern Anti-Proverbs. DeProverbio.
• Mieder, Wolfgang and Janet Sobieski. 1999. Proverb iconography: an international bibliography. Bern: Peter Lang.
• Mitchell, David. 2001. Go Proverbs (reprint of 1980). ISBN 0-9706193-1-6. Slate and Shell.
• Nussbaum, Stan. 1998. The Wisdom of African Proverbs (CD-ROM). Colorado Springs: Global Mapping International.
• Obeng, S. G. 1996. The Proverb as a Mitigating and Politeness Strategy in Akan Discourse. Anthropological Linguistics 38(3), 521-549.
• Paczolay, Gyula. 1997. European Proverbs in 55 Languages. Veszpre’m, Hungary.
• Permiakov, Grigorii. 1979. From proverb to Folk-tale: Notes on the general theory of cliche. Moscow: Nauka.
• Pritchard, James. 1958. The Ancient Near East, vol. 2. Princeton, NJ: Princeton University Press.
• Raymond, Joseph. 1956. Tension in proverbs: more light on international understanding. Western Folklore 15.3:153-158.
• Taylor, Archer. 1985. The Proverb and an index to «The Proverb», with an Introduction and Bibliography by Wolfgang Mieder. Bern: Peter Lang.

External links

Serious websites related to the study of proverbs, and some that list regional proverbs:

• Proverbium.org,a definitive reference for proverbs, idioms and historic quotes]
• Associação Internacional de Paremiologia / International Association of Paremiology (AIP-IAP)
• Interdisciplinary Colloquium on Proverbs
• Cogweb.ucla.edu
• De Proverbio (electronic journal of international proverb studies)
• Proverbs, Maxims and Phrases of All Ages: 20,500 selections from the classic reference work
• Particularly for Biblical studies
• Particularly for proverbs in Africa
• Folklore, particularly from the Baltic region, but many articles on proverbs
• Folk Sayings from Italy (see the thematic list on the left hand side of the page)
• Proverbial Wisdom (NPR)
• Proverbs and Proverbial Materials in the Old Icelandic Sagas

A bibliography of first edition publications (and modern editions where they ease understanding) of proverb collections:

• Oxford Dictionary of Proverbs: Bibliography