This article is about the history of Roman civilization in antiquity. For the history of the city of Rome, see History of Rome. For other uses, see Ancient Rome (disambiguation).
Ancient Rome Roma |
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753 BC–476 AD | |
Motto: Senatus Populusque Romanus | |
Territories of the Roman civilisation: Roman Republic Roman Empire Western Roman Empire Eastern Roman Empire |
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Capital | Rome (and others during the late Empire, notably Constantinople and Ravenna) |
Common languages | Latin |
Government | Kingdom (753–509 BC) Republic (509–27 BC) Empire (27 BC–476 AD) |
Historical era | Ancient history |
• Founding of Rome |
753 BC |
• Overthrow of Tarquin the Proud |
509 BC |
• Octavian proclaimed Augustus |
27 BC |
• Collapse of the Western Roman Empire |
476 AD |
In modern historiography, Ancient Rome refers to Roman civilisation from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire.[1]
Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy (Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of the world’s population at the time.[a] It covered around 5 million square kilometres (1.9 million square miles) at its height in AD 117.[2]
The Roman state evolved from an elective monarchy to a democratic classical republic and then to an increasingly autocratic semi-elective military dictatorship during the Empire. Through conquest, cultural, and linguistic assimilation, at its height, it controlled the North African coast, Egypt, Southern Europe, and most of Western Europe, the Balkans, Crimea and much of the Middle East, including Anatolia, Levant and parts of Mesopotamia and Arabia. It is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world.
Ancient Roman civilisation has contributed to modern language, religion, society, technology, law, politics, government, warfare, art, literature, architecture, and engineering. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France.[3] It achieved impressive technological and architectural feats, such as the empire-wide construction of aqueducts and roads, as well as more grandiose monuments and facilities.
The Punic Wars with Carthage gave Rome supremacy in the Mediterranean. The Roman Empire emerged with the principate of Augustus (from 27 BC); Rome’s imperial domain now extended from the Atlantic to Arabia and from the mouth of the Rhine to North Africa. In 92 AD, Rome came up against the resurgent Parthian Empire and became involved in history’s longest-running conflict, the Roman–Persian Wars, which would have lasting effects on both empires. Under Trajan, Rome’s empire reached its territorial peak, encompassing the entire Mediterranean Basin, the southern margins of the North Sea, and the shores of the Red and Caspian Seas. Republican mores and traditions started to decline during the imperial period, with civil wars becoming a common prelude to the rise of a new emperor.[4] Splinter states, such as the Palmyrene Empire, would temporarily divide the Empire during the Crisis of the Third Century before some stability was restored in the Tetrarchy phase of imperial rule.
Plagued by internal instability and attacked by various migrating peoples, the western part of the empire broke up into independent barbarian kingdoms in the 5th century.[b] The eastern part of the empire remained a power through the Middle Ages until its fall in 1453 AD.[c]
Early Italy and the founding of Rome[edit]
A fresco from Pompeii depicting the foundation of Rome. Sol riding in his chariot; Mars descending from the sky to Rhea Silvia lying in the grass; Mercury shows to Venus the she-wolf suckling the twins; in the lower corners of the picture: river-god Tiberinus and water-goddess Juturna. 35-45 CE.
Agriculture appeared in Italy c. 4000 BC, with copper tools appearing c. 2000 BC followed by the Bronze Age through to end of the second millennium BC.[6] Cities started developing in the 9th century BC with the Villanovan culture in Etruria. A culture specific to Latium – called the Latial culture – appears in the archaeological record c. 1000 BC, which was related to the larger Villanovans.[7] From the middle of the 8th century to the 5th century BC, city-states became the dominant form of political organisation in Italy;[8] they also started to build organised cityscapes and religious cult centres.[9] By the 7th century BC, large organised city-states had emerged in Etruria; their influence over Italy was such that later Roman writers believed many of their core traditions were of Etruscan origin.[10]
Archaeological evidence of settlement around Rome starts to emerge c. 1000 BC.[11] Large-scale organisation appears only c. 800 BC, with the first graves in the Esquiline Hill’s necropolis, along with a clay and timber wall on the bottom of the Palatine Hill dating to the middle of the 8th century BC. Starting from c. 650 BC, the Romans started to drain the valley between the Capitoline and Palatine Hills, where today sits the Roman Forum.[12] By the sixth century, the Romans were constructing the Temple of Jupiter Optimus Maximus on the Capitoline and expanding to the Forum Boarium located between the Capitoline and Aventine Hills.[13]
The Romans themselves had a founding myth. They attributed their city to a dispute in the ruling family of the mythical city of Alba Longa: when its king was deposed, one of its princesses was forced to become a virgin priestess of Vesta but was impregnated by Mars and bore two twins, Romulus and Remus.[14] The sons, sentenced to death, were rescued first by a she-wolf and thence by farmers, before returning to restore the deposed Alban king and founding a city where they had been rescued. After a dispute, Romulus killed Remus and became the city’s sole founder. The story dates at least to the third century, and the later Roman antiquarian Marcus Terentius Varro placed the city’s foundation to the well-known date 753 BC.[15]
Another legend, recorded by Greek historian Dionysius of Halicarnassus, says that Prince Aeneas led a group of Trojans on a sea voyage to found a new Troy, since the original was destroyed at the end of the Trojan War. After a long time in rough seas, they landed on the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, but the women who were travelling with them did not want to leave. One woman, named Roma, suggested that the women burn the ships out at sea to prevent their leaving. At first, the men were angry with Roma, but they soon realised that they were in the ideal place to settle. They named the settlement after the woman who torched their ships.[16]
The Roman poet Virgil recounted this legend in his classical epic poem the Aeneid, where the Trojan prince Aeneas is destined by the gods to found a new Troy. In the epic, the women also refuse to go back to the sea, but they were not left on the Tiber. After reaching Italy, Aeneas, who wanted to marry Lavinia, was forced to wage war with her former suitor, Turnus. According to the poem, the Alban kings were descended from Aeneas, and thus Romulus, the founder of Rome, was his descendant.
Kingdom[edit]
Literary and archaeological evidence is clear on there having been kings in Rome, attested in fragmentary 6th century BC texts.[17] Long after the abolition of the Roman monarchy, a vestigial rex sacrorum was retained to exercise the monarch’s former priestly functions. The Romans believed that their monarchy was elective, with seven legendary kings who were largely unrelated by blood.[18]
Evidence of Roman expansion is clear in the sixth century BC; by its end, Rome controlled a territory of some 300 square miles with a population perhaps as high as 35,000.[18] A palace, the Regia, was constructed c. 625 BC;[18] the Romans attributed the creation of their first popular organisations and the Senate to the regal period as well.[19] Rome also started to extend its control over its Latin neighbours. While later Roman stories like the Aeneid asserted that all Latins descended from the titular character Aeneas,[20] a common culture is attested to archaeologically.[21] Attested to reciprocal rights of marriage and citizenship between Latin cities – the Jus Latii – along with shared religious festivals, further indicate a shared culture. By the end of the 6th century, most of this area had become dominated by the Romans.[22]
Republic[edit]
By the end of the sixth century, Rome and many of its Italian neighbours entered a period of turbulence. Archaeological evidence implies some degree of large-scale warfare; many neighbouring cities in Etruria also shifted to non-monarchical institutions.[23] While Roman traditions believed that the overthrow of the Roman monarchy inaugurated a new and concrete republic, it is implausible the transition could have been so sharp.[24] The Romans believed that from the birth of the republic, they established a two-man magistracy taking over the king’s powers: the consulship. These magistrates had short one-year terms and held office with colleagues that could check each others actions. The prevalance in both Rome and other cities at this time of replacing monarchs with elected officials suggests that Italian aristocratic families «never bec[a]me fully reconciled to the rule of one man».[24] Through the following centuries, the Romans experimented with different offices and constitutional regimes before settling on the two consuls in the fourth century BC.[24]
According to tradition and later writers such as Livy, the Roman Republic was established c. 509 BC,[25] when the last of the seven kings of Rome, Tarquin the Proud, was deposed by Lucius Junius Brutus and a system based on annually elected magistrates and various representative assemblies was established.[26] A constitution set a series of checks and balances, and a separation of powers. The most important magistrates were the two consuls, who together exercised executive authority such as imperium, or military command.[27] The consuls had to work with the Senate, which was initially an advisory council of the ranking nobility, or patricians, but grew in size and power.[28]
Other magistrates of the Republic include tribunes, quaestors, aediles, praetors and censors.[29] The magistracies were originally restricted to patricians, but were later opened to common people, or plebeians.[30] Republican voting assemblies included the comitia centuriata (centuriate assembly), which voted on matters of war and peace and elected men to the most important offices, and the comitia tributa (tribal assembly), which elected less important offices.[31]
In the 4th century BC, Rome had come under attack by the Gauls, who now extended their power in the Italian peninsula beyond the Po Valley and through Etruria. On 16 July 390 BC, a Gallic army under the leadership of tribal chieftain Brennus, met the Romans on the banks of the Allia River ten miles north of Rome. Brennus defeated the Romans, and the Gauls marched to Rome. Most Romans had fled the city, but some barricaded themselves upon the Capitoline Hill for a last stand. The Gauls looted and burned the city, then laid siege to the Capitoline Hill. The siege lasted seven months. The Gauls then agreed to give the Romans peace in exchange for 1000 pounds of gold.[32] According to later legend, the Roman supervising the weighing noticed that the Gauls were using false scales. The Romans then took up arms and defeated the Gauls. Their victorious general Camillus remarked «With iron, not with gold, Rome buys her freedom.»[33]
The Romans gradually subdued the other peoples on the Italian peninsula, including the Etruscans.[34] The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 281 BC, but this effort failed as well.[35][34] The Romans secured their conquests by founding Roman colonies in strategic areas, thereby establishing stable control over the region of Italy they had conquered.[34]
Punic Wars[edit]
Rome and Carthage possession changes during the Punic Wars
Carthaginian possessions
Roman possessions
In the 3rd century BC Rome faced a new and formidable opponent: Carthage. Carthage was a rich, flourishing Phoenician city-state that intended to dominate the Mediterranean area. The two cities were allies in the times of Pyrrhus, who was a menace to both, but with Rome’s hegemony in mainland Italy and the Carthaginian thalassocracy, these cities became the two major powers in the Western Mediterranean and their contention over the Mediterranean led to conflict.[37][38]
The First Punic War began in 264 BC, when the city of Messana asked for Carthage’s help in their conflicts with Hiero II of Syracuse. After the Carthaginian intercession, Messana asked Rome to expel the Carthaginians. Rome entered this war because Syracuse and Messana were too close to the newly conquered Greek cities of Southern Italy and Carthage was now able to make an offensive through Roman territory; along with this, Rome could extend its domain over Sicily.[39]
Although the Romans had experience in land battles, defeating this new enemy required naval battles. Carthage was a maritime power, and the Roman lack of ships and naval experience made the path to the victory a long and difficult one for the Roman Republic. Despite this, after more than 20 years of war, Rome defeated Carthage and a peace treaty was signed. Among the reasons for the Second Punic War[40] was the subsequent war reparations Carthage acquiesced to at the end of the First Punic War.[41]
Generals on both sides of the Second Punic War were brilliant planners: on the Punic side were Hannibal and Hasdrubal; on the Roman were Marcus Claudius Marcellus, Quintus Fabius Maximus Verrucosus and Publius Cornelius Scipio. Rome fought this war simultaneously with the First Macedonian War. The war began with the audacious invasion of Hispania by Hannibal, son of Hamilcar Barca, a Carthaginian general who had led operations on Sicily towards the end of the First Punic War. Hannibal rapidly marched through Hispania to the Italian Alps, causing panic among Rome’s Italian allies. The best way found to defeat Hannibal’s purpose of causing the Italians to abandon Rome was to delay the Carthaginians with a guerrilla war of attrition, a strategy propounded by Quintus Fabius Maximus, who would be nicknamed Cunctator («delayer» in Latin), and whose strategy would be forever after known as Fabian. Due to this, Hannibal’s goal was unachieved: he could not bring enough Italian cities to revolt against Rome and replenish his diminishing army, and he thus lacked the machines and manpower to besiege Rome.
Still, Hannibal’s invasion lasted over 16 years, ravaging Italy. Finally, when the Romans perceived the depletion of Hannibal’s supplies, they sent Scipio, who had defeated Hannibal’s brother Hasdrubal in modern-day Spain, to invade the unprotected Carthaginian hinterland and force Hannibal to return to defend Carthage itself. The result was the ending of the Second Punic War by the decisive Battle of Zama in October 202 BC, which gave to Scipio his agnomen Africanus. At great cost, Rome had made significant gains: the conquest of Hispania by Scipio, and of Syracuse, the last Greek realm in Sicily, by Marcellus.
More than a half century after these events, Carthage was humiliated and Rome was no more concerned about the African menace. The Republic’s focus now was only to the Hellenistic kingdoms of Greece and revolts in Hispania. However, Carthage, after having paid the war indemnity, felt that its commitments and submission to Rome had ceased, a vision not shared by the Roman Senate. When in 151 BC Numidia invaded Carthage, Carthage asked for Roman intercession. Ambassadors were sent to Carthage, among them was Marcus Porcius Cato, who after seeing that Carthage could make a comeback and regain its importance, ended all his speeches, no matter what the subject was, by saying: «Ceterum censeo Carthaginem esse delendam» («Furthermore, I think that Carthage must be destroyed»).
As Carthage fought with Numidia without Roman consent, the Third Punic War began when Rome declared war against Carthage in 149 BC. Carthage resisted well at the first strike, with the participation of all the inhabitants of the city. However, Carthage could not withstand the attack of Scipio Aemilianus, who entirely destroyed the city and its walls, enslaved and sold all the citizens and gained control of that region, which became the province of Africa. Thus ended the Punic War period. All these wars resulted in Rome’s first overseas conquests (Sicily, Hispania and Africa) and the rise of Rome as a significant imperial power and began the end of democracy.[44][45]
Late Republic[edit]
After defeating the Macedonian and Seleucid Empires in the 2nd century BC, the Romans became the dominant people of the Mediterranean Sea.[46] The conquest of the Hellenistic kingdoms brought the Roman and Greek cultures in closer contact and the Roman elite, once rural, became a luxurious and cosmopolitan one. At this time Rome was a consolidated empire—in the military view—and had no major enemies.
Foreign dominance led to internal strife. Senators became rich at the provinces’ expense; soldiers, who were mostly small-scale farmers, were away from home longer and could not maintain their land; and the increased reliance on foreign slaves and the growth of latifundia reduced the availability of paid work.[47]
Income from war booty, mercantilism in the new provinces, and tax farming created new economic opportunities for the wealthy, forming a new class of merchants, called the equestrians.[48] The lex Claudia forbade members of the Senate from engaging in commerce, so while the equestrians could theoretically join the Senate, they were severely restricted in political power.[48][49] The Senate squabbled perpetually, repeatedly blocked important land reforms and refused to give the equestrian class a larger say in the government.
Violent gangs of the urban unemployed, controlled by rival Senators, intimidated the electorate through violence. The situation came to a head in the late 2nd century BC under the Gracchi brothers, a pair of tribunes who attempted to pass land reform legislation that would redistribute the major patrician landholdings among the plebeians. Both brothers were killed and the Senate passed reforms reversing the Gracchi brother’s actions.[50] This led to the growing divide of the plebeian groups (populares) and equestrian classes (optimates).
Marius and Sulla[edit]
Gaius Marius, a novus homo, who started his political career with the help of the powerful Metelli family, soon become a leader of the Republic, holding the first of his seven consulships (an unprecedented number) in 107 BC by arguing that his former patron Quintus Caecilius Metellus Numidicus was not able to defeat and capture the Numidian king Jugurtha. Marius then started his military reform: in his recruitment to fight Jugurtha, he levied the very poor (an innovation), and many landless men entered the army; this was the seed of securing loyalty of the army to the General in command.
Lucius Cornelius Sulla was born into a poor family that used to be a patrician family. He had a good education but became poor when his father died and left none of his will. Sulla joined the theatre and found many friends there, prior to becoming a general in the Jugurthine war.[51]
At this time, Marius began his quarrel with Sulla: Marius, who wanted to capture Jugurtha, asked Bocchus, son-in-law of Jugurtha, to hand him over. As Marius failed, Sulla, a general of Marius at that time, in a dangerous enterprise, went himself to Bocchus and convinced Bocchus to hand Jugurtha over to him. This was very provocative to Marius, since many of his enemies were encouraging Sulla to oppose Marius. Despite this, Marius was elected for five consecutive consulships from 104 to 100 BC, as Rome needed a military leader to defeat the Cimbri and the Teutones, who were threatening Rome.
After Marius’s retirement, Rome had a brief peace, during which the Italian socii («allies» in Latin) requested Roman citizenship and voting rights. The reformist Marcus Livius Drusus supported their legal process but was assassinated, and the socii revolted against the Romans in the Social War. At one point both consuls were killed; Marius was appointed to command the army together with Lucius Julius Caesar and Sulla.[52]
By the end of the Social War, Marius and Sulla were the premier military men in Rome and their partisans were in conflict, both sides jostling for power. In 88 BC, Sulla was elected for his first consulship and his first assignment was to defeat Mithridates VI of Pontus, whose intentions were to conquer the Eastern part of the Roman territories. However, Marius’s partisans managed his installation to the military command, defying Sulla and the Senate, and this caused Sulla’s wrath. To consolidate his own power, Sulla conducted a surprising and illegal action: he marched to Rome with his legions, killing all those who showed support to Marius’s cause and impaling their heads in the Roman Forum. In the following year, 87 BC, Marius, who had fled at Sulla’s march, returned to Rome while Sulla was campaigning in Greece. He seized power along with the consul Lucius Cornelius Cinna and killed the other consul, Gnaeus Octavius, achieving his seventh consulship. In an attempt to raise Sulla’s anger, Marius and Cinna revenged their partisans by conducting a massacre.[52][53]
Marius died in 86 BC, due to age and poor health, just a few months after seizing power. Cinna exercised absolute power until his death in 84 BC. After returning from his Eastern campaigns, Sulla had a free path to reestablish his own power. In 83 BC he made his second march in Rome and began a time of terror: thousands of nobles, knights and senators were executed. Sulla also held two dictatorships and one more consulship, which began the crisis and decline of Roman Republic.[52]
Caesar and the First Triumvirate[edit]
Landing of the Romans in Kent, 55 BC: Caesar with 100 ships and two legions made an opposed landing, probably near Deal. After pressing a little way inland against fierce opposition and losing ships in a storm, he retired back across the English Channel to Gaul from what was a reconnaissance in force, only to return the following year for a more serious invasion.
In the mid-1st century BC, Roman politics were restless. Political divisions in Rome became identified with two groupings, populares (who hoped for the support of the people) and optimates (the «best», who wanted to maintain exclusive aristocratic control). Sulla overthrew all populist leaders and his constitutional reforms removed powers (such as those of the tribune of the plebs) that had supported populist approaches. Meanwhile, social and economic stresses continued to build; Rome had become a metropolis with a super-rich aristocracy, debt-ridden aspirants, and a large proletariat often of impoverished farmers. The latter groups supported the Catilinarian conspiracy—a resounding failure, since the consul Marcus Tullius Cicero quickly arrested and executed the main leaders of the conspiracy.
Onto this turbulent scene emerged Gaius Julius Caesar, from an aristocratic family of limited wealth. His aunt Julia was Marius’ wife,[54] and Caesar identified with the populares. To achieve power, Caesar reconciled the two most powerful men in Rome: Marcus Licinius Crassus, who had financed much of his earlier career, and Crassus’ rival, Gnaeus Pompeius Magnus (anglicised as Pompey), to whom he married his daughter. He formed them into a new informal alliance including himself, the First Triumvirate («three men»). This satisfied the interests of all three: Crassus, the richest man in Rome, became richer and ultimately achieved high military command; Pompey exerted more influence in the Senate; and Caesar obtained the consulship and military command in Gaul.[55] So long as they could agree, the three were in effect the rulers of Rome.
In 54 BC, Caesar’s daughter, Pompey’s wife, died in childbirth, unravelling one link in the alliance. In 53 BC, Crassus invaded Parthia and was killed in the Battle of Carrhae. The Triumvirate disintegrated at Crassus’ death. Crassus had acted as mediator between Caesar and Pompey, and, without him, the two generals manoeuvred against each other for power. Caesar conquered Gaul, obtaining immense wealth, respect in Rome and the loyalty of battle-hardened legions. He also became a clear menace to Pompey and was loathed by many optimates. Confident that Caesar could be stopped by legal means, Pompey’s party tried to strip Caesar of his legions, a prelude to Caesar’s trial, impoverishment, and exile.
To avoid this fate, Caesar crossed the Rubicon River and invaded Rome in 49 BC. Pompey and his party fled from Italy, pursued by Caesar. The Battle of Pharsalus was a brilliant victory for Caesar and in this and other campaigns he destroyed all of the optimates leaders: Metellus Scipio, Cato the Younger, and Pompey’s son, Gnaeus Pompeius. Pompey was murdered in Egypt in 48 BC. Caesar was now pre-eminent over Rome, attracting the bitter enmity of many aristocrats. He was granted many offices and honours. In just five years, he held four consulships, two ordinary dictatorships, and two special dictatorships: one for ten years and another for perpetuity. He was murdered in 44 BC, on the Ides of March by the Liberatores.[56]
Octavian and the Second Triumvirate[edit]
Caesar’s assassination caused political and social turmoil in Rome; without the dictator’s leadership, the city was ruled by his friend and colleague, Marcus Antonius. Soon afterward, Octavius, whom Caesar adopted through his will, arrived in Rome. Octavian (historians regard Octavius as Octavian due to the Roman naming conventions) tried to align himself with the Caesarian faction. In 43 BC, along with Antony and Marcus Aemilius Lepidus, Caesar’s best friend,[57] he legally established the Second Triumvirate. This alliance would last for five years. Upon its formation, 130–300 senators were executed, and their property was confiscated, due to their supposed support for the Liberatores.[58]
In 42 BC, the Senate deified Caesar as Divus Iulius; Octavian thus became Divi filius,[59] the son of the deified. In the same year, Octavian and Antony defeated both Caesar’s assassins and the leaders of the Liberatores, Marcus Junius Brutus and Gaius Cassius Longinus, in the Battle of Philippi. The Second Triumvirate was marked by the proscriptions of many senators and equites: after a revolt led by Antony’s brother Lucius Antonius, more than 300 senators and equites involved were executed on the anniversary of the Ides of March, although Lucius was spared.[60] The Triumvirate proscribed several important men, including Cicero, whom Antony hated;[61] Quintus Tullius Cicero, the younger brother of the orator; and Lucius Julius Caesar, cousin and friend of the acclaimed general, for his support of Cicero. However, Lucius was pardoned, perhaps because his sister Julia had intervened for him.[62]
The Triumvirate divided the Empire among the triumvirs: Lepidus was given charge of Africa, Antony, the eastern provinces, and Octavian remained in Italia and controlled Hispania and Gaul. The Second Triumvirate expired in 38 BC but was renewed for five more years. However, the relationship between Octavian and Antony had deteriorated, and Lepidus was forced to retire in 36 BC after betraying Octavian in Sicily. By the end of the Triumvirate, Antony was living in Ptolemaic Egypt, an independent and rich kingdom ruled by his lover, Cleopatra VII. Antony’s affair with Cleopatra was seen as an act of treason, since she was queen of another country. Additionally, Antony adopted a lifestyle considered too extravagant and Hellenistic for a Roman statesman.[63] Following Antony’s Donations of Alexandria, which gave to Cleopatra the title of «Queen of Kings», and to Antony’s and Cleopatra’s children the regal titles to the newly conquered Eastern territories, war between Octavian and Antony broke out. Octavian annihilated Egyptian forces in the Battle of Actium in 31 BC. Antony and Cleopatra committed suicide. Now Egypt was conquered by the Roman Empire, and for the Romans, a new era had begun.
Empire – the Principate[edit]
In 27 BC and at the age of 36, Octavian was the sole Roman leader. In that year, he took the name Augustus. That event is usually taken by historians as the beginning of Roman Empire—although Rome was an «imperial» state since 146 BC, when Carthage was razed by Scipio Aemilianus and Greece was conquered by Lucius Mummius. Officially, the government was republican, but Augustus assumed absolute powers.[64][65] His reform of the government brought about a two-century period colloquially referred to by Romans as the Pax Romana.
Julio-Claudian dynasty[edit]
The Julio-Claudian dynasty was established by Augustus. The emperors of this dynasty were Augustus, Tiberius, Caligula, Claudius and Nero. The dynasty is so called due to the gens Julia, family of Augustus, and the gens Claudia, family of Tiberius. The Julio-Claudians started the destruction of republican values, but on the other hand, they boosted Rome’s status as the central power in the Mediterranean region.[66] While Caligula and Nero are usually remembered in popular culture as dysfunctional emperors, Augustus and Claudius are remembered as emperors who were successful in politics and the military. This dynasty instituted imperial tradition in Rome[67] and frustrated any attempt to reestablish a Republic.[68]
Augustus[edit]
Augustus (r. 27 BC – AD 14) gathered almost all the republican powers under his official title, princeps: he had the powers of consul, princeps senatus, aedile, censor and tribune—including tribunician sacrosanctity.[69] This was the base of an emperor’s power. Augustus also styled himself as Imperator Gaius Julius Caesar divi filius, «Commander Gaius Julius Caesar, son of the deified one». With this title he not only boasted his familial link to deified Julius Caesar, but the use of Imperator signified a permanent link to the Roman tradition of victory.
He also diminished the political influence of the senatorial class by boosting the equestrian class. The senators lost their right to rule certain provinces, like Egypt, since the governor of that province was directly nominated by the emperor. The creation of the Praetorian Guard and his reforms in the military, creating a standing army with a fixed size of 28 legions, ensured his total control over the army.[70] Compared with the Second Triumvirate’s epoch, Augustus’ reign as princeps was very peaceful. This peace and wealth (obtained from the agrarian province of Egypt)[71] led the people and the nobles of Rome to support Augustus, increasing his strength in political affairs.[72] Augustus was absent at battles. His generals were responsible for the field command; gaining such commanders as Marcus Vipsanius Agrippa, Nero Claudius Drusus and Germanicus much respect from the populace and the legions. Augustus intended to extend the Roman Empire to the whole known world, and in his reign, Rome conquered Cantabria, Aquitania, Raetia, Dalmatia, Illyricum and Pannonia.[73]
Under Augustus’ reign, Roman literature grew steadily in what is known as the Golden Age of Latin Literature. Poets like Virgil, Horace, Ovid and Rufus developed a rich literature, and were close friends of Augustus. Along with Maecenas, he sponsored patriotic poems, as Virgil’s epic Aeneid and also historiographical works, like those of Livy. The works of this literary age lasted through Roman times, and are classics. Augustus also continued the changes to the calendar promoted by Caesar, and the month of August is named after him.[74] Augustus brought a peaceful and thriving era to Rome, known as Pax Augusta or Pax Romana. Augustus died in 14 AD, but the empire’s glory continued after his era.
From Tiberius to Nero[edit]
Extent of the Roman Empire under Augustus. The yellow legend represents the extent of the Republic in 31 BC, the shades of green represent gradually conquered territories under the reign of Augustus, and pink areas on the map represent client states; areas under Roman control shown here were subject to change even during Augustus’ reign, especially in Germania.
The Julio-Claudians continued to rule Rome after Augustus’ death and remained in power until the death of Nero in 68 AD.[75] Augustus’ favourites to succeed him were already dead in his senescence: his nephew Marcellus died in 23 BC, his friend and military commander Agrippa in 12 BC and his grandson Gaius Caesar in 4 AD. Influenced by his wife, Livia Drusilla, Augustus appointed her son from another marriage, Tiberius, as his heir.[76]
The Senate agreed with the succession, and granted to Tiberius the same titles and honours once granted to Augustus: the title of princeps and Pater patriae, and the Civic Crown. However, Tiberius was not an enthusiast for political affairs: after agreement with the Senate, he retired to Capri in 26 AD,[77] and left control of the city of Rome in the hands of the praetorian prefect Sejanus (until 31 AD) and Macro (from 31 to 37 AD). Tiberius was regarded as an evil and melancholic man, who may have ordered the murder of his relatives, the popular general Germanicus in 19 AD,[78] and his own son Drusus Julius Caesar in 23 AD.[78]
Tiberius died (or was killed)[78] in 37 AD. The male line of the Julio-Claudians was limited to Tiberius’ nephew Claudius, his grandson Tiberius Gemellus and his grand-nephew Caligula. As Gemellus was still a child, Caligula was chosen to rule the empire. He was a popular leader in the first half of his reign, but became a crude and insane tyrant in his years controlling government.[clarification needed][79] Suetonius states that he committed incest with his sisters, killed some men just for amusement and nominated a horse for a consulship.[80] The Praetorian Guard murdered Caligula four years after the death of Tiberius,[81] and, with belated support from the senators, proclaimed his uncle Claudius as the new emperor.[82] Claudius was not as authoritarian as Tiberius and Caligula. Claudius conquered Lycia and Thrace; his most important deed was the beginning of the conquest of Britannia.[83] Claudius was poisoned by his wife, Agrippina the Younger in 54 AD.[84] His heir was Nero, son of Agrippina and her former husband, since Claudius’ son Britannicus had not reached manhood upon his father’s death.
Nero sent his general, Suetonius Paulinus, to invade modern-day Wales, where he encountered stiff resistance. The Celts there were independent, tough and resistant to tax collectors and fought Paulinus, as he battled his way across from east to west. It took him a long time to reach the north west coast, and in 60 AD he finally crossed the Menai Strait to the sacred island of Mona (Anglesey), the last stronghold of the druids.[85] His soldiers attacked the island and massacred the druids: men, women and children,[86] destroyed the shrine and the sacred groves and threw many of the sacred standing stones into the sea. While Paulinus and his troops were massacring druids in Mona, the tribes of modern-day East Anglia staged a revolt led by queen Boadicea of the Iceni.[87] The rebels sacked and burned Camulodunum, Londinium and Verulamium (modern-day Colchester, London and St Albans respectively) before they were crushed by Paulinus.[88] Boadicea, like Cleopatra before her, committed suicide to avoid the disgrace of being paraded in triumph in Rome.[89] The fault of Nero in this rebellion is debatable but there was certainly an impact (both positive and negative) upon the prestige of his regime.[citation needed]
Nero is widely known as the first persecutor of Christians and for the Great Fire of Rome, rumoured to have been started by the emperor himself.[90] In 59 AD he murdered his mother and in 62 AD, his wife Claudia Octavia. Never very stable, he allowed his advisers to run the government while he slid into debauchery, excess, and madness. He was married three times, and had numerous affairs with both men and women, and, according to some rumours, even his mother. A conspiracy against Nero in 65 AD under Calpurnius Piso failed, but in 68 AD the armies under Julius Vindex in Gaul and Servius Sulpicius Galba in modern-day Spain revolted. Deserted by the Praetorian Guards and condemned to death by the senate, Nero killed himself.[91]
Flavian dynasty[edit]
The Flavians were the second dynasty to rule Rome.[92] By 68 AD, the year of Nero’s death, there was no chance of a return to the Roman Republic, and so a new emperor had to arise. After the turmoil in the Year of the Four Emperors, Titus Flavius Vespasianus (anglicised as Vespasian) took control of the empire and established a new dynasty. Under the Flavians, Rome continued its expansion, and the state remained secure.[93]
The most significant military campaign undertaken during the Flavian period was the siege and destruction of Jerusalem in 70 by Titus. The destruction of the city was the culmination of the Roman campaign in Judea following the Jewish uprising of 66. The Second Temple was completely demolished, after which Titus’ soldiers proclaimed him imperator in honour of the victory. Jerusalem was sacked and much of the population killed or dispersed. Josephus claims that 1,100,000 people were killed during the siege, of whom a majority were Jewish.[94] 97,000 were captured and enslaved, including Simon bar Giora and John of Giscala. Many fled to areas around the Mediterranean. Titus reportedly refused to accept a wreath of victory, as there was «no merit in vanquishing people forsaken by their own God».
Vespasian[edit]
Vespasian had been a general under Claudius and Nero. He fought as a commander in the First Jewish-Roman War along with his son Titus. Following the turmoil of the Year of the Four Emperors, in 69 AD, four emperors were enthroned in turn: Galba, Otho, Vitellius, and, lastly, Vespasian, who crushed Vitellius’ forces and became emperor.[95] He reconstructed many buildings which were uncompleted, like a statue of Apollo and the temple of Divus Claudius («the deified Claudius»), both initiated by Nero. Buildings destroyed by the Great Fire of Rome were rebuilt, and he revitalised the Capitol. Vespasian also started the construction of the Flavian Amphitheater, more commonly known as the Colosseum.[95] The historians Josephus and Pliny the Elder wrote their works during Vespasian’s reign. Vespasian was Josephus’ sponsor and Pliny dedicated his Naturalis Historia to Titus, son of Vespasian. Vespasian sent legions to defend the eastern frontier in Cappadocia, extended the occupation in Britannia (modern-day England, Wales and southern Scotland) and reformed the tax system. He died in 79 AD.
Titus and Domitian[edit]
Titus had a short-lived rule; he was emperor from 79 to 81 AD. He finished the Flavian Amphitheater, which was constructed with war spoils from the First Jewish-Roman War, and promoted games celebrating the victory over the Jews that lasted for a hundred days. These games included gladiatorial combats, chariot races and a sensational mock naval battle on the flooded grounds of the Colosseum.[96] Titus died of fever in 81 AD, and was succeeded by his brother Domitian. As emperor, Domitian assumed totalitarian characteristics,[97] thought he could be a new Augustus, and tried to make a personal cult of himself. Domitian ruled for fifteen years, and his reign was marked by his attempts to compare himself to the gods. He constructed at least two temples in honour of Jupiter, the supreme deity in Roman religion. He also liked to be called «Dominus et Deus» («Master and God»).[98]
Nerva–Antonine dynasty[edit]
The Nerva–Antonine dynasty from 96 AD to 192 AD included the reigns of the emperors Nerva, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius, Lucius Verus, and Commodus. During this time, Rome reached its greatest territorial and economic extent.[99] This was a time of peace for Rome. The criteria for choosing an emperor were the qualities of the candidate and no longer ties of kinship; additionally, there were no civil wars or military defeats in this period. Following Domitian’s murder, the Senate rapidly appointed Nerva to hold the imperial dignity. This was the first time that senators chose the emperor since Octavian had been honoured with the titles of princeps and Augustus. Nerva had a noble ancestry, and he had served as an advisor to Nero and the Flavians. His rule restored many of the liberties once assumed[clarification needed] by Domitian[100] and started the last golden era of Rome.
Trajan[edit]
Nerva died in 98 AD and his successor and heir was the general Trajan. Trajan was born in a non-patrician family from Hispania Baetica (modern-day Andalusia) and his preeminence emerged in the army, under Domitian. He is the second of the Five Good Emperors, the first being Nerva. Trajan was greeted by the people of Rome with enthusiasm, which he justified by governing well and without the bloodiness that had marked Domitian’s reign. He freed many people who had been unjustly imprisoned by Domitian and returned private property that Domitian had confiscated; a process begun by Nerva before his death.[101]
Trajan conquered Dacia (roughly modern-day Romania and Moldova), and defeated the king Decebalus, who had defeated Domitian’s forces. In the First Dacian War (101–102), the defeated Dacia became a client kingdom; in the Second Dacian War (105–106), Trajan completely devastated the enemy’s resistance and annexed Dacia to the Empire. Trajan also annexed the client state of Nabatea to form the province of Arabia Petraea, which included the lands of southern Syria and northwestern Arabia.[102] He erected many buildings that survive to this day, such as Trajan’s Forum, Trajan’s Market and Trajan’s Column. His main architect was Apollodorus of Damascus; Apollodorus made the project of the Forum and of the Column, and also reformed the Pantheon. Trajan’s triumphal arches in Ancona and Beneventum are other constructions projected by him. In the Second Dacian War, Apollodorus made a great bridge over the Danube for Trajan.[103]
Trajan’s final war was against Parthia. When Parthia appointed a king for Armenia who was unacceptable to Rome (Parthia and Rome shared dominance over Armenia), he declared war. He probably wanted to be the first Roman leader to conquer Parthia, and repeat the glory of Alexander the Great, conqueror of Asia, whom Trajan next followed in the clash of Greek-Romans and the Persian cultures.[104] In 113 he marched to Armenia and deposed the local king. In 115 Trajan turned south into the core of Parthian hegemony, took the Northern Mesopotamian cities of Nisibis and Batnae, organised a province of Mesopotamia (116), and issued coins announcing that Armenia and Mesopotamia were under the authority of the Roman people.[105] In that same year, he captured Seleucia and the Parthian capital Ctesiphon (near modern Baghdad).[106] After defeating a Parthian revolt and a Jewish revolt, he withdrew due to health issues. In 117, his illness grew and he died of edema. He nominated Hadrian as his heir. Under Trajan’s leadership the Roman Empire reached the peak of its territorial expansion;[107] Rome’s dominion now spanned 5.0 million square kilometres (1.9 million square miles).[2]
From Hadrian to Commodus[edit]
Many Romans emigrated to Hispania (modern-day Spain and Portugal) and stayed for generations, in some cases intermarrying with Iberians; one of these families produced the emperor Hadrian.[108] Hadrian withdrew all the troops stationed in Parthia, Armenia and Mesopotamia (modern-day Iraq), abandoning Trajan’s conquests. Hadrian’s army crushed a revolt in Mauretania and the Bar Kokhba revolt in Judea. This was the last large-scale Jewish revolt against the Romans, and was suppressed with massive repercussions in Judea. Hundreds of thousands of Jews were killed. Hadrian renamed the province of Judea «Provincia Syria Palaestina,» after one of Judea’s most hated enemies.[109] He constructed fortifications and walls, like the celebrated Hadrian’s Wall which separated Roman Britannia and the tribes of modern-day Scotland. Hadrian promoted culture, especially the Greek. He also forbade torture and humanised the laws. His many building projects included aqueducts, baths, libraries and theatres; additionally, he travelled nearly every province in the Empire to check the military and infrastructural conditions.[110] Following Hadrian’s death in 138 AD, his successor Antoninus Pius built temples, theatres, and mausoleums, promoted the arts and sciences, and bestowed honours and financial rewards upon the teachers of rhetoric and philosophy. On becoming emperor, Antoninus made few initial changes, leaving intact as far as possible the arrangements instituted by his predecessor. Antoninus expanded Roman Britannia by invading what is now southern Scotland and building the Antonine Wall.[111] He also continued Hadrian’s policy of humanising the laws. He died in 161 AD.
The Pantheon, Rome, built during the reign of Hadrian, which still contains the largest unreinforced concrete dome in the world
Marcus Aurelius, known as the Philosopher, was the last of the Five Good Emperors. He was a stoic philosopher and wrote the Meditations. He defeated barbarian tribes in the Marcomannic Wars as well as the Parthian Empire.[112] His co-emperor, Lucius Verus, died in 169 AD, probably from the Antonine Plague, a pandemic that killed nearly five million people through the Empire in 165–180 AD.[113]
From Nerva to Marcus Aurelius, the empire achieved an unprecedented status. The powerful influence of laws and manners had gradually cemented the union of the provinces. All the citizens enjoyed and abused the advantages of wealth. The image of a free constitution was preserved with decent reverence. The Roman senate appeared to possess the sovereign authority, and devolved on the emperors all the executive powers of government.[clarification needed] The Five Good Emperors’ rule is considered the golden era of the Empire.[114]
Commodus, son of Marcus Aurelius, became emperor after his father’s death. He is not counted as one of the Five Good Emperors. Firstly, this was due to his direct kinship with the latter emperor; in addition, he was militarily passive compared to his predecessors, who had frequently led their armies in person. Commodus usually participated in gladiatorial combats, which were frequently brutal and rough. He killed many citizens, and Cassius Dio identifies his reign as the beginning of Roman decadence: «(Rome has transformed) from a kingdom of gold to one of iron and rust.»[112]
Severan dynasty[edit]
Commodus was killed by a conspiracy involving Quintus Aemilius Laetus and his wife Marcia in late 192 AD. The following year is known as the Year of the Five Emperors, during which Helvius Pertinax, Didius Julianus, Pescennius Niger, Clodius Albinus and Septimius Severus held the imperial dignity. Pertinax, a member of the senate who had been one of Marcus Aurelius’s right-hand men, was the choice of Laetus, and he ruled vigorously and judiciously. Laetus soon became jealous and instigated Pertinax’s murder by the Praetorian Guard, who then auctioned the empire to the highest bidder, Didius Julianus, for 25,000 sesterces per man.[115] The people of Rome were appalled and appealed to the frontier legions to save them. The legions of three frontier provinces—Britannia, Pannonia Superior, and Syria—resented being excluded from the «donative» and replied by declaring their individual generals to be emperor. Lucius Septimius Severus Geta, the Pannonian commander, bribed the opposing forces, pardoned the Praetorian Guards and installed himself as emperor. He and his successors governed with the legions’ support. The changes on coinage and military expenditures were the root of the financial crisis that marked the Crisis of the Third Century.
Septimius Severus[edit]
The Severan Tondo, c. 199, Severus, Julia Domna, Caracalla and Geta, whose face is erased
Severus was enthroned after invading Rome and having Didius Julianus killed. His two other rivals, Pescennius Niger and Clodius Albinus, were both hailed by other factions as Imperator. Severus quickly subdued Niger in Byzantium and promised to Albinus the title of Caesar (which meant he would be a co-emperor).[116] However, Severus betrayed Albinus by blaming him for a plot against his life. Severus marched to Gaul and defeated Albinus. For these acts, Machiavelli said that Severus was «a ferocious lion and a clever fox».[117]
Severus attempted to revive totalitarianism and, addressing the Roman people and Senate, praised the severity and cruelty of Marius and Sulla, which worried the senators.[118] When Parthia invaded Roman territory, Severus waged war against that country and seized the cities of Nisibis, Babylon and Seleucia. Reaching Ctesiphon, the Parthian capital, he ordered plundering and his army slew and captured many people. Notwithstanding this military success, Severus failed in invading Hatra, a rich Arabian city. Severus killed his legate, who was gaining respect from the legions; and his soldiers fell victim to famine. After this disastrous campaign, he withdrew.[119] Severus also intended to vanquish the whole of Britannia. To achieve this, he waged war against the Caledonians. After many casualties in the army due to the terrain and the barbarians’ ambushes, Severus himself went to the field. However, he became ill and died in 211 AD, at the age of 65.
From Caracalla to Alexander Severus[edit]
Upon the death of Severus, his sons Caracalla and Geta were made emperors. During their youth, their squabbles had divided Rome. In that same year Caracalla had his brother, a youth, assassinated in his mother’s arms, and may have murdered 20,000 of Geta’s followers. Like his father, Caracalla was warlike. He continued Severus’ policy and gained respect from the legions. A cruel man, Caracalla was pursued by the guilt of his brother’s murder. He ordered the death of people of his own circle, like his tutor, Cilo, and a friend of his father, Papinian.
Knowing that the citizens of Alexandria disliked him and were denigrating his character, Caracalla served a banquet for its notable citizens, after which his soldiers killed all the guests. From the security of the temple of Sarapis, he then directed an indiscriminate slaughter of Alexandria’s people.[120] In 212, he issued the Edict of Caracalla, giving full Roman citizenship to all free men living in the Empire, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.[121] and at the same time raised the inheritance tax, levied only on Roman citizens, to ten per cent. A report that a soothsayer had predicted that the Praetorian prefect Macrinus and his son were to rule over the empire was dutifully sent to Caracalla. But the report fell into the hands of Macrinus, who felt he must act or die. Macrinus conspired to have Caracalla assassinated by one of his soldiers during a pilgrimage to the Temple of the Moon in Carrhae, in 217 AD.
The incompetent Macrinus assumed power, but soon removed himself from Rome to the east and Antioch. His brief reign ended in 218, when the youngster Bassianus, high priest of the temple of the Sun at Emesa, and supposedly illegitimate son of Caracalla, was declared Emperor by the disaffected soldiers of Macrinus. Bribes gained Bassianus support from the legionaries and they fought against Macrinus and his Praetorian guards. He adopted the name of Antoninus but history has named him after his Sun god Elagabalus, represented on Earth in the form of a large black stone. An incompetent and lascivious ruler,[44] Elagabalus offended all but his favourites. Cassius Dio, Herodian and the Historia Augusta give many accounts of his notorious extravagance. Elagabalus adopted his cousin Severus Alexander, as Caesar, but subsequently grew jealous and attempted to assassinate him. However, the Praetorian guard preferred Alexander, murdered Elagabalus, dragged his mutilated corpse through the streets of Rome, and threw it into the Tiber. Severus Alexander then succeeded him. Alexander waged war against many foes, including the revitalised Persia and also the Germanic peoples, who invaded Gaul. His losses generated dissatisfaction among his soldiers, and some of them murdered him during his Germanic campaign in 235 AD.[122]
Crisis of the Third Century[edit]
A disastrous scenario emerged after the death of Alexander Severus: the Roman state was plagued by civil wars, external invasions, political chaos, pandemics and economic depression.[123][44] The old Roman values had fallen, and Mithraism and Christianity had begun to spread through the populace. Emperors were no longer men linked with nobility; they usually were born in lower-classes of distant parts of the Empire. These men rose to prominence through military ranks, and became emperors through civil wars.
There were 26 emperors in a 49-year period, a signal of political instability. Maximinus Thrax was the first ruler of that time, governing for just three years. Others ruled just for a few months, like Gordian I, Gordian II, Balbinus and Hostilian. The population and the frontiers were abandoned, since the emperors were mostly concerned with defeating rivals and establishing their power. The economy also suffered during that epoch. The massive military expenditures from the Severi caused a devaluation of Roman coins. Hyperinflation came at this time as well. The Plague of Cyprian broke out in 250 and killed a huge portion of the population.[124] In 260 AD, the provinces of Syria Palaestina, Asia Minor and Egypt separated from the rest of the Roman state to form the Palmyrene Empire, ruled by Queen Zenobia and centered on Palmyra. In that same year the Gallic Empire was created by Postumus, retaining Britannia and Gaul.[125] These countries separated from Rome after the capture of emperor Valerian by the Sassanids of Persia, the first Roman ruler to be captured by his enemies; it was a humiliating fact for the Romans.[124] The crisis began to recede during the reigns of Claudius Gothicus (268–270), who defeated the Gothic invaders, and Aurelian (271–275), who reconquered both the Gallic and Palmyrene Empires.[126] The crisis was overcome during the reign of Diocletian.
Empire – The Tetrarchy[edit]
Diocletian[edit]
In 284 AD, Diocletian was hailed as Imperator by the eastern army. Diocletian healed the empire from the crisis, by political and economic shifts. A new form of government was established: the Tetrarchy. The Empire was divided among four emperors, two in the West and two in the East. The first tetrarchs were Diocletian (in the East), Maximian (in the West), and two junior emperors, Galerius (in the East) and Flavius Constantius (in the West). To adjust the economy, Diocletian made several tax reforms.[127]
Diocletian expelled the Persians who plundered Syria and conquered some barbarian tribes with Maximian. He adopted many behaviours of Eastern monarchs, like wearing pearls and golden sandals and robes. Anyone in the presence of the emperor had now to prostrate himself—a common act in the East, but never practised in Rome before.[128] Diocletian did not use a disguised form of Republic, as the other emperors since Augustus had done.[129] Between 290 and 330, half a dozen new capitals had been established by the members of the Tetrarchy, officially or not: Antioch, Nicomedia, Thessalonike, Sirmium, Milan, and Trier.[130] Diocletian was also responsible for a significant Christian persecution. In 303 he and Galerius started the persecution and ordered the destruction of all the Christian churches and scripts and forbade Christian worship.[131] Diocletian abdicated in 305 AD together with Maximian, thus, he was the first Roman emperor to resign. His reign ended the traditional form of imperial rule, the Principate (from princeps) and started the Tetrarchy.
Constantine and Christianity[edit]
Constantine assumed the empire as a tetrarch in 306. He conducted many wars against the other tetrarchs. Firstly he defeated Maxentius in 312. In 313, he issued the Edict of Milan, which granted liberty for Christians to profess their religion.[132] Constantine was converted to Christianity, enforcing the Christian faith. He began the Christianization of the Empire and of Europe—a process concluded by the Catholic Church in the Middle Ages. He was defeated by the Franks and the Alamanni during 306–308. In 324 he defeated another tetrarch, Licinius, and controlled all the empire, as it was before Diocletian. To celebrate his victories and Christianity’s relevance, he rebuilt Byzantium and renamed it Nova Roma («New Rome»); but the city soon gained the informal name of Constantinople («City of Constantine»).[133]
The reign of Julian, who under the influence of his adviser Mardonius attempted to restore Classical Roman and Hellenistic religion, only briefly interrupted the succession of Christian emperors. Constantinople served as a new capital for the Empire. In fact, Rome had lost its central importance since the Crisis of the Third Century—Mediolanum was the western capital from 286 to 330, until the reign of Honorius, when Ravenna was made capital, in the 5th century.[134] Constantine’s administrative and monetary reforms, that reunited the Empire under one emperor, and rebuilt the city of Byzantium changed the high period of the ancient world.
Fall of the Western Roman Empire[edit]
In the late 4th and 5th centuries the Western Empire entered a critical stage which terminated with the fall of the Western Roman Empire.[135] Under the last emperors of the Constantinian dynasty and the Valentinianic dynasty, Rome lost decisive battles against the Sasanian Empire and Germanic barbarians: in 363, emperor Julian the Apostate was killed in the Battle of Samarra, against the Persians and the Battle of Adrianople cost the life of emperor Valens (364–378); the victorious Goths were never expelled from the Empire nor assimilated.[136] The next emperor, Theodosius I (379–395), gave even more force to the Christian faith, and after his death, the Empire was divided into the Eastern Roman Empire, ruled by Arcadius and the Western Roman Empire, commanded by Honorius, both of which were Theodosius’ sons.[citation needed]
The situation became more critical in 408, after the death of Stilicho, a general who tried to reunite the Empire and repel barbarian invasion in the early years of the 5th century. The professional field army collapsed. In 410, the Theodosian dynasty saw the Visigoths sack Rome.[137] During the 5th century, the Western Empire experienced a significant reduction of its territory. The Vandals conquered North Africa, the Visigoths claimed the southern part of Gaul, Gallaecia was taken by the Suebi, Britannia was abandoned by the central government, and the Empire suffered further from the invasions of Attila, chief of the Huns.[138] General Orestes refused to meet the demands of the barbarian «allies» who now formed the army, and tried to expel them from Italy. Unhappy with this, their chieftain Odoacer defeated and killed Orestes, invaded Ravenna and dethroned Romulus Augustus, son of Orestes. This event of 476, usually marks the end of Classical antiquity and beginning of the Middle Ages.[139] The Roman noble and former emperor Julius Nepos continued to rule as emperor from Dalmatia even after the deposition of Romulus Augustus until his death in 480. Some historians consider him to be the last emperor of the Western Empire instead of Romulus Augustus.[140]
After some 1200 years of independence and nearly 700 years as a great power, the rule of Rome in the West ended.[141] Various reasons for Rome’s fall have been proposed ever since, including loss of Republicanism, moral decay, military tyranny, class war, slavery, economic stagnation, environmental change, disease, the decline of the Roman race, as well as the inevitable ebb and flow that all civilisations experience. At the time many pagans argued that Christianity and the decline of traditional Roman religion were responsible; some rationalist thinkers of the modern era attribute the fall to a change from a martial to a more pacifist religion that lessened the number of available soldiers; while Christians such as Augustine of Hippo argued that the sinful nature of Roman society itself was to blame.[142]
The Eastern Empire had a different fate. It survived for almost 1000 years after the fall of its Western counterpart and became the most stable Christian realm during the Middle Ages. During the 6th century, Justinian reconquered the Italian peninsula from the Ostrogoths, North Africa from the Vandals, and southern Hispania from the Visigoths. But within a few years of Justinian’s death, Byzantine possessions in Italy were greatly reduced by the Lombards who settled in the peninsula.[143] In the east, partially due to the weakening effect of the Plague of Justinian, the Byzantines were threatened by the rise of Islam. Its followers rapidly brought about the conquest of the Levant, the conquest of Armenia and the conquest of Egypt during the Arab–Byzantine wars, and soon presented a direct threat to Constantinople.[144][145] In the following century, the Arabs also captured southern Italy and Sicily.[146] On the west, Slavic populations were also able to penetrate deep into the Balkans.
The Byzantines, however, managed to stop further Islamic expansion into their lands during the 8th century and, beginning in the 9th century, reclaimed parts of the conquered lands.[144][147] In 1000 AD, the Eastern Empire was at its height: Basil II reconquered Bulgaria and Armenia, and culture and trade flourished.[148] However, soon after, this expansion was abruptly stopped in 1071 with the Byzantine defeat in the Battle of Manzikert. The aftermath of this battle sent the empire into a protracted period of decline. Two decades of internal strife and Turkic invasions ultimately led Emperor Alexios I Komnenos to send a call for help to the Western European kingdoms in 1095.[144] The West responded with the Crusades, eventually resulting in the Sack of Constantinople by participants of the Fourth Crusade. The conquest of Constantinople in 1204 fragmented what remained of the Empire into successor states; the ultimate victor was the Empire of Nicaea.[149] After the recapture of Constantinople by Imperial forces, the Empire was little more than a Greek state confined to the Aegean coast. The Byzantine Empire collapsed when Mehmed the Conqueror conquered Constantinople on 29 May 1453.[150]
Society[edit]
The imperial city of Rome was the largest urban center in the empire, with a population variously estimated from 450,000 to close to one million.[151] The public spaces in Rome resounded with such a din of hooves and clatter of iron chariot wheels that Julius Caesar had once proposed a ban on chariot traffic during the day. Historical estimates show that around 20 per cent of the population under jurisdiction of ancient Rome (25–40%, depending on the standards used, in Roman Italy)[152] lived in innumerable urban centers, with population of 10,000 and more and several military settlements, a very high rate of urbanisation by pre-industrial standards. Most of those centers had a forum, temples, and other buildings similar to Rome’s. Average life expectancy was about 28.[153][timeframe?]
Law[edit]
The roots of the legal principles and practices of the ancient Romans may be traced to the Law of the Twelve Tables promulgated in 449 BC and to the codification of law issued by order of Emperor Justinian I around 530 AD (see Corpus Juris Civilis). Roman law as preserved in Justinian’s codes continued into the Byzantine Empire, and formed the basis of similar codifications in continental Western Europe. Roman law continued, in a broader sense, to be applied throughout most of Europe until the end of the 17th century.
The major divisions of the law of ancient Rome, as contained within the Justinian and Theodosian law codes, consisted of Jus civile, Jus gentium, and Jus naturale. The Jus civile («Citizen Law») was the body of common laws that applied to Roman citizens.[154] The praetores urbani (sg. Praetor Urbanus) were the people who had jurisdiction over cases involving citizens. The Jus gentium («Law of nations») was the body of common laws that applied to foreigners, and their dealings with Roman citizens.[155] The praetores peregrini (sg. Praetor Peregrinus) were the people who had jurisdiction over cases involving citizens and foreigners. Jus naturale encompassed natural law, the body of laws that were considered common to all beings.
Class structure[edit]
The Orator, c. 100 BC, an Etrusco-Roman bronze statue depicting Aule Metele (Latin: Aulus Metellus), an Etruscan man wearing a Roman toga while engaged in rhetoric; the statue features an inscription in the Etruscan language
Roman society is largely viewed as hierarchical, with slaves (servi) at the bottom, freedmen (liberti) above them, and free-born citizens (cives) at the top. Free citizens were also divided by class. The broadest, and earliest, division was between the patricians, who could trace their ancestry to one of the 100 patriarchs at the founding of the city, and the plebeians, who could not. This became less important in the later Republic, as some plebeian families became wealthy and entered politics, and some patrician families fell economically. Anyone, patrician or plebeian, who could count a consul as his ancestor was a noble (nobilis); a man who was the first of his family to hold the consulship, such as Marius or Cicero, was known as a novus homo («new man») and ennobled his descendants. Patrician ancestry, however, still conferred considerable prestige, and many religious offices remained restricted to patricians.
A class division originally based on military service became more important. Membership of these classes was determined periodically by the censors, according to property. The wealthiest were the Senatorial class, who dominated politics and command of the army. Next came the equestrians (equites, sometimes translated «knights»), originally those who could afford a warhorse, and who formed a powerful mercantile class. Several further classes, originally based on the military equipment their members could afford, followed, with the proletarii, citizens who had no property other than their children, at the bottom. Before the reforms of Marius they were ineligible for military service and are often described as being just above freed slaves in wealth and prestige.
Voting power in the Republic depended on class. Citizens were enrolled in voting «tribes», but the tribes of the richer classes had fewer members than the poorer ones, all the proletarii being enrolled in a single tribe. Voting was done in class order, from top down, and stopped as soon as most of the tribes had been reached, so the poorer classes were often unable to cast their votes.
Women in ancient Rome shared some basic rights with their male counterparts, but were not fully regarded as citizens and were thus not allowed to vote or take part in politics. At the same time the limited rights of women were gradually expanded (due to emancipation) and women reached freedom from pater familias, gained property rights and even had more juridical rights than their husbands, but still no voting rights, and were absent from politics.[156]
Allied foreign cities were often given the Latin Rights, an intermediary level between full citizens and foreigners (peregrini), which gave their citizens rights under Roman law and allowed their leading magistrates to become full Roman citizens. While there were varying degrees of Latin rights, the main division was between those cum suffragio («with vote»; enrolled in a Roman tribe and able to take part in the comitia tributa) and sine suffragio («without vote»; could not take part in Roman politics). Most of Rome’s Italian allies were given full citizenship after the Social War of 91–88 BC, and full Roman citizenship was extended to all free-born men in the Empire by Caracalla in 212, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.[121]
Education[edit]
In the early Republic, there were no public schools, so boys were taught to read and write by their parents, or by educated slaves, called paedagogi, usually of Greek origin.[157][158][159] The primary aim of education during this period was to train young men in agriculture, warfare, Roman traditions, and public affairs.[157] Young boys learned much about civic life by accompanying their fathers to religious and political functions, including the Senate for the sons of nobles.[158] The sons of nobles were apprenticed to a prominent political figure at the age of 16, and campaigned with the army from the age of 17 (this system was still in use among some noble families into the imperial era).[158] Educational practices were modified after the conquest of the Hellenistic kingdoms in the 3rd century BC and the resulting Greek influence, although Roman educational practices were still much different from Greek ones.[158][160] If their parents could afford it, boys and some girls at the age of 7 were sent to a private school outside the home called a ludus, where a teacher (called a litterator or a magister ludi, and often of Greek origin) taught them basic reading, writing, arithmetic, and sometimes Greek, until the age of 11.[158][159][161]
Beginning at age 12, students went to secondary schools, where the teacher (now called a grammaticus) taught them about Greek and Roman literature.[158][161] At the age of 16, some students went on to rhetoric school (where the teacher, usually Greek, was called a rhetor).[158][161] Education at this level prepared students for legal careers, and required that the students memorise the laws of Rome.[158] Pupils went to school every day, except religious festivals and market days. There were also summer holidays.
Government[edit]
Initially, Rome was ruled by kings, who were elected from each of Rome’s major tribes in turn.[162] The exact nature of the king’s power is uncertain. He may have held near-absolute power, or may also have merely been the chief executive of the Senate and the people. At least in military matters, the king’s authority (Imperium) was likely absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies: the Senate, which acted as an advisory body for the King; the Comitia Curiata, which could endorse and ratify laws suggested by the King; and the Comitia Calata, which was an assembly of the priestly college that could assemble the people to bear witness to certain acts, hear proclamations, and declare the feast and holiday schedule for the next month.
The class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. The word republic comes from the Latin res publica, which literally translates to «public business». Roman laws traditionally could only be passed by a vote of the Popular assembly (Comitia Tributa). Likewise, candidates for public positions had to run for election by the people. However, the Roman Senate represented an oligarchic institution, which acted as an advisory body.
In the Republic, the Senate held actual authority (auctoritas), but no real legislative power; it was technically only an advisory council. However, as the Senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. New senators were chosen from among the most accomplished patricians by censors (Censura), who could also remove a senator from his office if he was found «morally corrupt»; a charge that could include bribery or, as under Cato the Elder, embracing one’s wife in public. Later, under the reforms of the dictator Sulla, quaestors were made automatic members of the Senate, though most of his reforms did not survive.
The Republic had no fixed bureaucracy, and collected taxes through the practice of tax farming. Government positions such as quaestor, aedile, or praefect were funded by the office-holder. To prevent any citizen from gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions, the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. Throughout the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the ever-expanding dominion of Rome, contributing to the establishment of the Roman Empire.
In the early Empire, the pretense of a republican form of government was maintained. The Roman Emperor was portrayed as only a princeps, or «first citizen», and the Senate gained legislative power and all legal authority previously held by the popular assemblies. However, the rule of the Emperors became increasingly autocratic, and the Senate was reduced to an advisory body appointed by the Emperor. The Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisers, but the state lacked many institutions, such as a centrally planned budget. Some historians have cited this as a significant reason for the decline of the Roman Empire.
Military[edit]
Modern replica of lorica segmentata–type armour, worn in conjunction with the chainmail popular after the 1st century AD
The early Roman army (c. 500 BC) was, like those of other contemporary city-states influenced by Greek civilisation, a citizen militia that practised hoplite tactics. It was small (the population of free men of military age was then about 9,000) and organised in five classes (in parallel to the comitia centuriata, the body of citizens organised politically), with three providing hoplites and two providing light infantry. The early Roman army was tactically limited and its stance during this period was essentially defensive.[163][164][165]
By the 3rd century BC, the Romans abandoned the hoplite formation in favour of a more flexible system in which smaller groups of 120 (or sometimes 60) men called maniples could manoeuvre more independently on the battlefield. Thirty maniples arranged in three lines with supporting troops constituted a legion, totalling between 4,000 and 5,000 men.[163][164]
The early Republican legion consisted of five sections, each of which was equipped differently and had different places in formation: the three lines of manipular heavy infantry (hastati, principes and triarii), a force of light infantry (velites), and the cavalry (equites). With the new organisation came a new orientation toward the offensive and a much more aggressive posture toward adjoining city-states.[163][164]
At nominal full strength, an early Republican legion included 3,600 to 4,800 heavy infantry, several hundred light infantry, and several hundred cavalrymen.[163][166][167] Legions were often significantly understrength from recruitment failures or following periods of active service due to accidents, battle casualties, disease and desertion. During the Civil War, Pompey’s legions in the east were at full strength because they were recently recruited, while Caesar’s legions were often well below nominal strength after long active service in Gaul. This pattern also held true for auxiliary forces.[168][169]
Until the late Republican period, the typical legionary was a property-owning citizen farmer from a rural area (an adsiduus) who served for particular (often annual) campaigns,[d] and who supplied his own equipment and, in the case of equites, his own mount. Harris suggests that down to 200 BC, the average rural farmer might participate in six or seven campaigns. Freedmen, slaves, and urban citizens served only in rare emergencies.[171]
After 200 BC, economic conditions in rural areas deteriorated as manpower needs increased, so that the property qualifications for compulsory service were gradually reduced. Beginning with Gaius Marius in 107 BC, citizens without property and some urban-dwelling citizens (proletarii) were enlisted and provided with equipment, although most legionaries continued to come from rural areas. Terms of service became continuous and long—up to twenty years if emergencies required although six- or seven-year terms were more typical.[172]
Beginning in the 3rd century BC, legionaries were paid a stipend (stipendium). The amounts are disputed; Caesar doubled his troop payments to 225 denarii a year. Troops could anticipate booty and donatives from their commanders to reward successful campaigns and, beginning at the time of Marius, could be granted allotments of land on retirement.[163][173] The cavalry and light infantry attached to a legion (the auxilia) were often recruited from the areas where the legion served. Caesar formed a legion, the Fifth Alaudae, from non-citizens in Transalpine Gaul to serve in his campaigns in Gaul.[174] By the time of Augustus, the ideal of the citizen-soldier had been abandoned and the legions had become fully professional. Ordinary legionaries received 900 sesterces a year and could expect 12,000 sesterces on retirement.[175]
At the end of the Civil War, Augustus reorganised Roman military forces, discharging soldiers and disbanding legions. He retained 28 legions, distributed through the provinces of the Empire.[176] During the Principate, the tactical organisation of the Army continued to evolve. The auxilia remained independent cohorts, and legionary troops often operated as groups of cohorts rather than as full legions. A new and versatile type of unit, the cohortes equitatae, combined cavalry and legionaries in a single formation. They could be stationed at garrisons or outposts and could fight on their own as balanced small forces or combine with similar units as a larger, legion-sized force. This increase in organizational flexibility helped ensure the long-term success of Roman military forces.[177]
The Emperor Gallienus (253–268 AD) began a reorganisation that created the last military structure of the late Empire. Withdrawing some legionaries from the fixed bases on the border, Gallienus created mobile forces (the comitatenses or field armies) and stationed them behind and at some distance from the borders as a strategic reserve. The border troops (limitanei) stationed at fixed bases continued to be the first line of defence. The basic units of the field army were regimental; legiones or auxilia for infantry and vexillationes for cavalry. Nominal strengths may have been 1,200 men for infantry regiments and 600 for cavalry, but actual troop levels could have been much lower – 800 infantry and 400 cavalry.[178]
Many infantry and cavalry regiments operated in pairs under the command of a comes. Field armies included regiments recruited from allied tribes and known as foederati. By 400 AD, foederati regiments had become permanently established units of the Roman army, paid and equipped by the Empire, led by a Roman tribune and used just as Roman units were used. The Empire also used groups of barbarians to fight along with the legions as allies without integration into the field armies, under overall command of a Roman general, but led by their own officers.[178]
Military leadership evolved over the course of the history of Rome. Under the monarchy, the hoplite armies were led by the kings. During the early and middle Roman Republic, military forces were under the command of one of the two elected consuls for the year. During the later Republic, members of the Roman Senatorial elite, as part of the normal sequence of elected public offices known as the cursus honorum, would have served first as quaestor (often posted as deputies to field commanders), then as praetor.[179][180] Julius Caesar’s most talented, effective and reliable subordinate in Gaul, Titus Labienus, was recommended to him by Pompey.[181]
Following the end of a term as praetor or consul, a Senator might be appointed by the Senate as a propraetor or proconsul (depending on the highest office held before) to govern a foreign province. More junior officers (down to but not including the level of centurion) were selected by their commanders from their own clientelae or those recommended by political allies among the Senatorial elite.[179]
Under Augustus, whose most important political priority was to place the military under a permanent and unitary command, the Emperor was the legal commander of each legion but exercised that command through a legatus (legate) he appointed from the Senatorial elite. In a province with a single legion, the legate commanded the legion (legatus legionis) and also served as provincial governor, while in a province with more than one legion, each legion was commanded by a legate and the legates were commanded by the provincial governor (also a legate but of higher rank).[182]
During the later stages of the Imperial period (beginning perhaps with Diocletian), the Augustan model was abandoned. Provincial governors were stripped of military authority, and command of the armies in a group of provinces was given to generals (duces) appointed by the Emperor. These were no longer members of the Roman elite but men who came up through the ranks and had seen much practical soldiering. With increasing frequency, these men attempted (sometimes successfully) to usurp the positions of the Emperors who had appointed them. Decreased resources, increasing political chaos and civil war eventually left the Western Empire vulnerable to attack and takeover by neighbouring barbarian peoples.[183]
Roman navy[edit]
Less is known about the Roman navy than the Roman army. Prior to the middle of the 3rd century BC, officials known as duumviri navales commanded a fleet of twenty ships used mainly to control piracy. This fleet was given up in 278 AD and replaced by allied forces. The First Punic War required that Rome build large fleets, and it did so largely with the assistance of and financing from allies. This reliance on allies continued to the end of the Roman Republic. The quinquereme was the main warship on both sides of the Punic Wars and remained the mainstay of Roman naval forces until replaced by the time of Caesar Augustus by lighter and more manoeuvrable vessels.[186]
As compared with a trireme, the quinquereme permitted the use of a mix of experienced and inexperienced crewmen (an advantage for a primarily land-based power), and its lesser manoeuvrability permitted the Romans to adopt and perfect boarding tactics using a troop of about 40 marines in lieu of the ram. Ships were commanded by a navarch, a rank equal to a centurion, who was usually not a citizen. Potter suggests that because the fleet was dominated by non-Romans, the navy was considered non-Roman and allowed to atrophy in times of peace.[186]
Information suggests that by the time of the late Empire (350 AD), the Roman navy comprised several fleets including warships and merchant vessels for transportation and supply. Warships were oared sailing galleys with three to five banks of oarsmen. Fleet bases included such ports as Ravenna, Arles, Aquilea, Misenum and the mouth of the Somme River in the West and Alexandria and Rhodes in the East. Flotillas of small river craft (classes) were part of the limitanei (border troops) during this period, based at fortified river harbours along the Rhine and the Danube. That prominent generals commanded both armies and fleets suggests that naval forces were treated as auxiliaries to the army and not as an independent service. The details of command structure and fleet strengths during this period are not well known, although fleets were commanded by prefects.[187]
Economy[edit]
Workers at a cloth-processing shop, in a painting from the fullonica of Veranius Hypsaeus in Pompeii
Ancient Rome commanded a vast area of land, with tremendous natural and human resources. As such, Rome’s economy remained focused on farming and trade. Agricultural free trade changed the Italian landscape, and by the 1st century BC, vast grape and olive estates had supplanted the yeoman farmers, who were unable to match the imported grain price. The annexation of Egypt, Sicily and Tunisia in North Africa provided a continuous supply of grains. In turn, olive oil and wine were Italy’s main exports. Two-tier crop rotation was practised, but farm productivity was low, around 1 ton per hectare.
Industrial and manufacturing activities were small. The largest such activities were the mining and quarrying of stones, which provided basic construction materials for the buildings of that period. In manufacturing, production was on a relatively small scale, and generally consisted of workshops and small factories that employed at most dozens of workers. However, some brick factories employed hundreds of workers.
The economy of the early Republic was largely based on smallholding and paid labour. However, foreign wars and conquests made slaves increasingly cheap and plentiful, and by the late Republic, the economy was largely dependent on slave labour for both skilled and unskilled work. Slaves are estimated to have constituted around 20% of the Roman Empire’s population at this time and 40% in the city of Rome. Only in the Roman Empire, when the conquests stopped and the prices of slaves increased, did hired labour become more economical than slave ownership.
Although barter was used in ancient Rome, and often used in tax collection, Rome had a very developed coinage system, with brass, bronze, and precious metal coins in circulation throughout the Empire and beyond—some have even been discovered in India. Before the 3rd century BC, copper was traded by weight, measured in unmarked lumps, across central Italy. The original copper coins (as) had a face value of one Roman pound of copper, but weighed less. Thus, Roman money’s utility as a unit of exchange consistently exceeded its intrinsic value as metal. After Nero began debasing the silver denarius, its legal value was an estimated one-third greater than its intrinsic value.
Horses were expensive and other pack animals were slower. Mass trade on the Roman roads connected military posts, where Roman markets were centered.[188] These roads were designed for wheels.[189] As a result, there was transport of commodities between Roman regions, but increased with the rise of Roman maritime trade in the 2nd century BC. During that period, a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean.[107] Transport by sea was around 60 times cheaper than by land, so the volume for such trips was much larger.
Some economists consider the Roman Empire a market economy, similar in its degree of capitalistic practices to 17th century Netherlands and 18th century England.[190]
Family[edit]
The basic units of Roman society were households and families.[155] Groups of households connected through the male line formed a family (gens), based on blood ties, a common ancestry or adoption. During the Roman Republic, some powerful families, or Gentes Maiores, came to dominate political life. Families were headed by their oldest male citizen, the pater familias (father of the family), who held lawful authority (patria potestas, «father’s power») over wives, sons, daughters, and slaves of the household, and the family’s wealth.[155]
The extreme expressions of this power – the selling or killing of family members for moral or civil offences, including simple disobedience – were very rarely exercised, and were forbidden in the Imperial era. A pater familias had moral and legal duties towards all family members. Even the most despotic pater familias was expected to consult senior members of his household and gens over matters that affected the family’s well-being and reputation. Traditionally, such matters were regarded as outside the purview of the state and its magistrates; under the emperors, they were increasingly subject to state interference and legislation.[192]
Once accepted into their birth family by their fathers, children were potential heirs. They could not be lawfully given away, or sold into slavery. If parents were unable to care for their child, or if its paternity was in doubt, they could resort to infant exposure (Boswell translates this as being «offered» up to care by the gods or strangers). If a deformed or sickly newborn was patently «unfit to live», killing it was a duty of the pater familias. A citizen father who exposed a healthy freeborn child was not punished, but automatically lost his potestas over that child. Abandoned children were sometimes adopted; some would have been sold into slavery.[193] Slavery was near-ubiquitous and almost universally accepted. In the early Republic, citizens in debt were allowed to sell their labour, and perhaps their sons, to their debtor in a limited form of slavery called nexum, but this violated the fundamental conditions of citizenship and was abolished in the middle Republic. Freedom was considered a natural and proper state for citizens; slaves could be lawfully freed, with consent and support of their owners, and still serve their owners’ family and financial interests, as freedmen or freed women. This was the basis of the client-patron relationship, one of the most important features of Rome’s economy and society.[194]
In law, a pater familias held potestas over his adult sons with their own households. This could give rise to legal anomalies, such as adult sons also having the status of minors. No man could be considered a pater familias, nor could he truly hold property under law, while his own father lived.[195][196] During Rome’s early history, married daughters came under the control (manus) of their husbands’ pater familias. By the late Republic, most married women retained lawful connection to their birth family, though any children from the marriage belonged to her husband’s family.[197] The mother or an elderly relative often raised both boys and girls.[198] Roman moralists held that marriage and child-raising fulfilled a basic duty to family, gens, and the state. Marriage could help conserve or extend a family’s wealth, bloodline and political connections. Multiple remarriages were not uncommon. Fathers usually began seeking husbands for their daughters when these reached an age between twelve and fourteen, but most commoner-class women stayed single until their twenties, and in general seem to have been far more independent than wives of the elite. Divorce required the consent of one party, along with the return of any dowry. Both parents had power over their children during their minority and adulthood, but husbands had much less control over their wives.[199]
Roman citizen women held a restricted form of citizenship; they could not vote but were protected by law. They ran families, could own and run businesses, own and cultivate land, write their own wills, and plead in court on their own behalf, or on behalf of others, all under dispensation of the courts and the nominal supervision of a senior male relative. Throughout the late Republican and Imperial eras, a declining birthrate among the elite, and a corresponding increase among commoners was cause of concern for many gentes; Augustus tried to address this through state intervention, offering financial and other rewards to any woman who gave birth to three or more children, and penalising the childless. The latter was much resented, and the former had seemingly negligible results. Aristocratic women seem to have been increasingly disinclined to childbearing; it carried a high risk of mortality to mothers, and a deal of inconvenience thereafter for those who preferred an independent lifestyle.[200]
Time and dates[edit]
Roman hours were counted ordinally from dawn to dawn. Thus, if sunrise was at 6 am, then 6 to 7 am was called the «first hour», 12 noon to 1 pm the «sixth hour» and so on. Midday was called meridies and it is from this word that the terms am (ante meridiem) and pm (post meridiem) stem. The English word «noon» comes from nona («ninth (hour)»), which referred to 3 pm in Ancient Rome.[e] The Romans had clocks (horologia), which included giant public sundials (solaria) and water clocks (clepsydrae).
The ancient Roman week originally had eight days, which were identified by letters A to H, with the eighth day being the nundinum or market day, a kind of weekend when farmers sold their produce on the streets. The seven-day week, first introduced from the East during the early Empire, was officially adopted during the reign of Constantine. Romans named week days after celestial bodies from at least the 1st century AD, a custom that was inherited by other peoples and is still found in many modern languages, including English.
Roman months had three important days: the calends (first day of each month, always in plural), the ides (13th or 15th of the month), and the nones (ninth day before the ides, inclusive, i.e. 5th or 7th of the month). Other days were counted backwards from the next one of these days. For example, what we call 6 February, the Romans called ante diem VIII idus Februarias (inclusively the eighth day before the ides of February, which was 13 February).
The Roman year originally had ten months from Martius (March) to December, with the winter period not included in the calendar. The first four months were named after gods (Martius, Aprilis, Maius, Junius) and the others were numbered (Quintilis, Sextilis, September, October, November, and December). Numa Pompilius, the second king of Rome (716–673 BC), is said to have introduced the months of January and February, both also named after gods, beginning the 12-month calendar still in use today. In 44 BC, the month Quintilis was renamed to Julius (July) after Julius Caesar and in 8 BC, Sextilis was renamed to Augustus (August) after Augustus Caesar.
The Romans had several ways of tracking years. One widespread way was the consular dating, which identified years by the two consuls who ruled each year (their term was limited to one year); it was introduced in the Republic and continued to be used in the Empire, even though the consular post was reduced to a ceremonial one during that latter period. Another way, introduced in the late 3rd century AD, was counting years from the indictio, a 15-year period based on the announcement of the delivery of food and other goods to the government. Another way, less popular but more similar to the way we currently count years, was ab urbe condita, which counted years from the mythical foundation of Rome in 753 BC. Thus, the year 653 BC would be 100 AUC, 1000 AD would be 1752 AUC (as there was no year 0 AD or BC) and so on.
Culture[edit]
Life in ancient Rome revolved around the city of Rome, located on seven hills. The city had a vast number of monumental structures like the Colosseum, the Trajan’s Forum and the Pantheon. It had theatres, gymnasiums, marketplaces, functional sewers, bath complexes complete with libraries and shops, and fountains with fresh drinking water supplied by hundreds of miles of aqueducts. Throughout the territory under the control of ancient Rome, residential architecture ranged from modest houses to country villas.
In the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace derives. The low plebeian and middle equestrian classes lived in the city center, packed into apartments, or insulae, which were almost like modern ghettos. These areas, often built by upper class property owners to rent, were often centred upon collegia or taberna. These people, provided with a free supply of grain, and entertained by gladiatorial games, were enrolled as clients of patrons among the upper class patricians, whose assistance they sought and whose interests they upheld.
Language[edit]
The native language of the Romans was Latin, an Italic language the grammar of which relies little on word order, conveying meaning through a system of affixes attached to word stems.[201] Its alphabet was based on the Etruscan alphabet, which was in turn based on the Greek alphabet.[202] Although surviving Latin literature consists almost entirely of Classical Latin, an artificial and highly stylised and polished literary language from the 1st century BC, the spoken language of the Roman Empire was Vulgar Latin, which significantly differed from Classical Latin in grammar and vocabulary, and eventually in pronunciation.[203] Speakers of Latin could understand both until the 7th century when spoken Latin began to diverge so much that ‘Classical’ or ‘Good Latin’ had to be learned as a second language.[204]
While Latin remained the main written language of the Roman Empire, Greek came to be the language spoken by the well-educated elite, as most of the literature studied by Romans was written in Greek. In the eastern half of the Roman Empire, which later became the Eastern Roman Empire, Latin was never able to replace Greek, and after the death of Justinian, Greek became the official language of the Eastern government.[205] The expansion of the Roman Empire spread Latin throughout Europe, and Vulgar Latin evolved into dialects in different locations, gradually shifting into many distinct Romance languages.
Religion[edit]
Archaic Roman religion, at least concerning the gods, was made up not of written narratives, but rather of complex interrelations between gods and humans.[206] Unlike in Greek mythology, the gods were not personified, but were vaguely defined sacred spirits called numina. Romans also believed that every person, place or thing had its own genius, or divine soul. During the Roman Republic, Roman religion was organised under a strict system of priestly offices, which were held by men of senatorial rank. The College of Pontifices was uppermost body in this hierarchy, and its chief priest, the Pontifex Maximus, was the head of the state religion. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The sacred king took on the religious responsibilities of the deposed kings. In the Roman Empire, deceased emperors who had ruled well were deified by their successors and the Senate.[207] and the formalised imperial cult became increasingly prominent.
As contact with the Greeks increased, the old Roman gods became increasingly associated with Greek gods.[208] Thus, Jupiter was perceived to be the same deity as Zeus, Mars became associated with Ares, and Neptune with Poseidon. The Roman gods also assumed the attributes and mythologies of these Greek gods. Under the Empire, the Romans absorbed the mythologies of their conquered subjects, often leading to situations in which the temples and priests of traditional Italian deities existed side by side with those of foreign gods.[209]
Beginning with Emperor Nero in the 1st century AD, Roman official policy towards Christianity was negative, and at some point, being a Christian could be punishable by death. Under Emperor Diocletian, the persecution of Christians reached its peak. However, it became an officially supported religion in the Roman state under Diocletian’s successor, Constantine I, with the signing of the Edict of Milan in 313, and quickly became dominant. All religions except Christianity were prohibited in 391 AD by an edict of Emperor Theodosius I.[210]
Ethics and morality[edit]
Like many ancient cultures, concepts of ethics and morality, while sharing some commonalities with modern society, differed greatly in several important ways. Because ancient civilisations like Rome were under constant threat of attack from marauding tribes, their culture was necessarily militaristic with martial skills being a prized attribute.[211] Whereas modern societies consider compassion a virtue, Roman society considered compassion a vice, a moral defect. Indeed, one of the primary purposes of the gladiatorial games was to inoculate Roman citizens from this weakness.[212][211][213] Romans instead prized virtues such as courage and conviction (virtus), a sense of duty to one’s people, moderation and avoiding excess (moderatio), forgiveness and understanding (clementia), fairness (severitas), and loyalty (pietas).[214]
Contrary to popular descriptions, Roman society had well-established and restrictive norms related to sexuality, though as with many societies, the lion’s share of the responsibilities fell on women. Women were generally expected to be monogamous having only a single husband during their life (univira), though this was much less regarded by the elite, especially under the empire. Women were expected to be modest in public avoiding any provocative appearance and to demonstrate absolute fidelity to their husbands (pudicitia). Indeed, wearing a veil was a common expectation to preserve modesty. Sex outside of marriage was generally frowned upon for men and women and indeed was made illegal during the imperial period.[215] Nevertheless, prostitution was seen entirely differently and indeed was an accepted and regulated practice.[216]
Public demonstrations of death, violence, and brutality were used as a source of entertainment in Roman communities; however it was also a way to maintain social order, demonstrate power, and signify communal unity. Spectators ranging from senators to women and slaves, would fill into the tiered levels in the Colosseum and this was often seen as a metaphor for Rome’s hierarchically ordered society. In Rome violence was omnipresent which is why Roman society thrived and has always rigorously appreciated it whether it was in an arena or in an amphitheater. Rome was in origin a warrior society and it remained their primary characteristic throughout history.
Art, music and literature[edit]
Roman painting styles show Greek influences, and surviving examples are primarily frescoes used to adorn the walls and ceilings of country villas, though Roman literature includes mentions of paintings on wood, ivory, and other materials.[217][218] Several examples of Roman painting have been found at Pompeii, and from these art historians divide the history of Roman painting into four periods.
The first style of Roman painting was practised from the early 2nd century BC to the early- or mid-1st century BC. It was mainly composed of imitations of marble and masonry, though sometimes including depictions of mythological characters.
The second style began during the early 1st century BC and attempted to depict realistically three-dimensional architectural features and landscapes. The third style occurred during the reign of Augustus (27 BC – 14 AD), and rejected the realism of the second style in favour of simple ornamentation. A small architectural scene, landscape, or abstract design was placed in the center with a monochrome background. The fourth style, which began in the 1st century AD, depicted scenes from mythology, while retaining architectural details and abstract patterns.
Portrait sculpture during the period[which?] utilised youthful and classical proportions, evolving later into a mixture of realism and idealism. During the Antonine and Severan periods, ornate hair and bearding, with deep cutting and drilling, became popular. Advancements were also made in relief sculptures, usually depicting Roman victories.
Latin literature was, from its start, influenced heavily by Greek authors. Some of the earliest extant works are of historical epics telling the early military history of Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy.
Roman music was largely based on Greek music, and played an important part in many aspects of Roman life.[219] In the Roman military, musical instruments such as the tuba (a long trumpet) or the cornu were used to give various commands, while the buccina (possibly a trumpet or horn) and the lituus (probably an elongated J-shaped instrument), were used in ceremonial capacities.[220] Music was used in the Roman amphitheatres between fights and in the odea, and in these settings is known to have featured the cornu and the hydraulis (a type of water organ).[221]
Most religious rituals featured musical performances, with tibiae (double pipes) at sacrifices, cymbals and tambourines at orgiastic cults, and rattles and hymns across the spectrum.[222] Some music historians believe that music was used at almost all public ceremonies.[219] Music historians are not certain if Roman musicians made a significant contribution to the theory or practice of music.[219]
The graffiti, brothels, paintings, and sculptures found in Pompeii and Herculaneum suggest that the Romans had a sex-saturated culture.[223]
Cuisine[edit]
A boy holding a platter of fruits and what may be a bucket of crabs, in a kitchen with fish and squid, on the June panel from a mosaic depicting the months (3rd century)[224]
Ancient Roman cuisine changed over the long duration of this ancient civilisation. Dietary habits were affected by the influence of Greek culture, the political changes from Kingdom to Republic to Empire, and the Empire’s enormous expansion, which exposed Romans to many new, provincial culinary habits and cooking techniques. In the beginning the differences between social classes were relatively small, but disparities evolved with the Empire’s growth. Men and women drank wine with their meals, a tradition that has been carried through to the present day.[225]
Ingredients[edit]
The ancient Roman diet included many items that are staples of modern Italian cooking. Pliny the Elder discussed more than 30 varieties of olive, 40 kinds of pear, figs (native and imported from Africa and the eastern provinces), and a wide variety of vegetables, including carrots (of different colours, but not orange[226]) as well as celery, garlic, some flower bulbs, cabbage and other brassicas (such as kale and broccoli), lettuce, endive, onion, leek, asparagus, radishes, turnips, parsnips, beets, green peas, chard, cardoons, olives, and cucumber.[227]
However, some foods now considered characteristic of modern Italian cuisine were not used.[228] In particular, spinach and eggplant (aubergine) were introduced later from the Arab world, and tomatoes, potatoes, capsicum peppers, and maize (the modern source of polenta)[227] only appeared in Europe following the discovery of the New World and the Columbian Exchange.[228] The Romans knew of rice, but it was very rarely available to them. There were also few citrus fruits.[228] Lemons were known in Italy from the second century AD but were not widely cultivated.[229]
Butcher’s meat such as beef was an uncommon luxury. The most popular meat was pork, especially sausages.[230] Fish was more common than meat, with a sophisticated aquaculture and large-scale industries devoted to oyster farming. The Romans also engaged in snail farming and oak grub farming. Some fish were greatly esteemed and fetched high prices, such as mullet raised in the fishery at Cosa, and «elaborate means were invented to assure its freshness».[231]
Meals[edit]
Traditionally, a breakfast called ientaculum[232] was served at dawn. At mid-day to early afternoon, Romans ate cena,[232] the main meal of the day, and at nightfall a light supper called vesperna.[233] With the increased importation of foreign foods, the cena grew larger in size and included a wider range of foods. Thus, it gradually shifted to the evening, while the vesperna[233] was abandoned completely over the course of the years. The mid-day meal prandium became a light meal to hold one over until cena.[232] Among the lower classes of the Roman society, these changes were less pronounced as the traditional routines corresponded closely to the daily rhythms of manual labour.
Fashion[edit]
The toga, a common garment during the era of Julius Caesar, was gradually abandoned by all social classes of the Empire. At the early 4th century, the toga had become just a garment worn by senators in Senate and ceremonial events (in some ways from an everyday garment the toga has become the Roman equivalent of the modern suit). At the 4th century, the toga was replaced by the paenula (a garment similar to a poncho) as the everyday garment of the Romans, from the lower classes to the upper classes. Another garment that was popular among the Romans in the later years of the Western Roman Empire was the pallium, which was mostly worn by philosophers and scholars in general. Due to external influences, mainly from the Germanic peoples, the Romans adopted tunics very similar to those used by the Germanic peoples with whom they interacted in the final years of the Western Empire, also adopted trousers and hats like the pileus pannonicus. At the Late Empire the paludamentum (a type of military clothing) was used only by the Emperor of Rome (since the reign of Augustus, the first emperor) and the upper class women over time began to use dalmatic (also used by Christian clergy)[citation needed]
Games and recreation[edit]
Mosaic of «Big Game» hunters, Sicily, 4th century AD
Gladiator combat was strictly a spectator sport. This mosaic shows combatants and referee, from the villa at Nennig, Germany, c. 2nd–3rd century AD.
The youth of Rome had several forms of athletic play and exercise. Play for boys was supposed to prepare them for active military service, such as jumping, wrestling, boxing, and racing.[234] In the countryside, pastimes for the wealthy also included fishing and hunting.[235] The Romans also had several forms of ball playing, including one resembling handball.[234] Dice games, board games, and gamble games were popular pastimes.[234] For the wealthy, dinner parties presented an opportunity for entertainment, sometimes featuring music, dancing, and poetry readings.[217] The majority, less well-off, sometimes enjoyed similar parties through clubs or associations, but for most Romans, recreational dining usually meant patronising taverns.[217]Children entertained themselves with toys and such games as leapfrog.[235][217]
Public games and spectacles were sponsored by leading Romans who wished to advertise their generosity and court popular approval; in Rome or its provinces, this usually meant the emperor or his governors. Venues in Rome and the provinces were developed specifically for public games. Rome’s Colisseum was built in 70 AD under the Roman emperor Vespasian and opened in 80 AD to host other events and gladiatorial combats. These combats had begun as funeral games in 264 BC, when the first gladiator contest was at the funeral for a Roman aristocrat D. Junius Brutus Pera. It became popular spectator events in the late Republic and Empire. These events would be held at the Colosseum and for centuries an abundant amount of killing occurred within the walls of the Colosseum. It is estimated that 400,000 people died in the Colosseum.
Gladiators had an exotic and inventive variety of arms and armour. They sometimes fought to the death, but more often to an adjudicated victory, dependent on a referee’s decision. The outcome was usually in keeping with the mood of the watching crowd. Shows of exotic animals were popular in their own right; but sometimes animals were pitted against human beings, either armed professionals or unarmed criminals who had been condemned to a spectacular and theatrical public death in the arena. Some of these encounters were based on episodes from Roman or Greek mythology.
Chariot racing was extremely popular among all classes. In Rome, these races were usually held at the Circus Maximus, which had been purpose-built for chariot and horse-racing and, as Rome’s largest public place, was also used for festivals and animal shows.[236] It could seat around 150,000 people;[237] The charioteers raced in teams, identified by their colours. The track was divided lengthwise by a barrier that contained obelisks, temples, statues and lap-counters. The best seats were at the track-side, close to the action; they were reserved for Senators. Behind them sat the equites (knights), and behind the knights were the plebs (commoners) and non-citizens. The donor of the games sat on a high platform in the stands alongside images of the gods, visible to all. Large sums were bet on the outcomes of races. Some Romans offered prayers and sacrifices on behalf of their favourites, or illegally laid curses on the opposing teams, and some aficionados were members of extremely, even violently partisan circus factions.
Technology[edit]
Ancient Rome boasted impressive technological feats, using many advancements that were lost in the Middle Ages and not rivalled again until the 19th and 20th centuries. An example of this is insulated glazing, which was not invented again until the 1930s. Many practical Roman innovations were adopted from earlier Greek designs. Advancements were often divided and based on craft. Artisans guarded technologies as trade secrets.[238]
Roman civil engineering and military engineering constituted a large part of Rome’s technological superiority and legacy, and contributed to the construction of hundreds of roads, bridges, aqueducts, public baths, theatres and arenas. Many monuments, such as the Colosseum, Pont du Gard, and Pantheon, remain as testaments to Roman engineering and culture.
The Romans were renowned for their architecture, which is grouped with Greek traditions into «Classical architecture». Although there were many differences from Greek architecture, Rome borrowed heavily from Greece in adhering to strict, formulaic building designs and proportions. Aside from two new orders of columns, composite and Tuscan, and from the dome, which was derived from the Etruscan arch, Rome had relatively few architectural innovations until the end of the Republic.
In the 1st century BC, Romans started to use Roman concrete widely. Concrete was invented in the late 3rd century BC. It was a powerful cement derived from pozzolana, and soon supplanted marble as the chief Roman building material and allowed many daring architectural forms.[239] Also in the 1st century BC, Vitruvius wrote De architectura, possibly the first complete treatise on architecture in history. In the late 1st century BC, Rome also began to use glassblowing soon after its invention in Syria about 50 BC. Mosaics took the Empire by storm after samples were retrieved during Lucius Cornelius Sulla’s campaigns in Greece.
The Romans also largely built using timber, causing a rapid decline of the woodlands surrounding Rome and in much of the Apennine Mountains due to the demand for wood for construction, shipbuilding and fire. The first evidence of long-distance wood trading come from the discovery of wood planks, felled between A.D. 40 and 60, coming from the Jura mountains in northeastern France and ending up more than 1,055 miles away, in the foundations of a lavish portico that was part of a vast wealthy patrician villa, in Central Rome. It is suggested that timber, around 4 metres long, came up to Rome via the Tiber River via ships travelling across the Mediterranean Sea from the confluence of the Saône and Rhône rivers in what is now the city of Lyon in present-day France.[240]
The Appian Way (Via Appia), a road connecting the city of Rome to the southern parts of Italy, remains usable even today
With solid foundations and good drainage,[241] Roman roads were known for their durability and many segments of the Roman road system were still in use a thousand years after the fall of Rome. The construction of a vast and efficient travel network throughout the Empire dramatically increased Rome’s power and influence. They allowed Roman legions to be deployed rapidly, with predictable marching times between key points of the empire, no matter the season.[242] These highways also had enormous economic significance, solidifying Rome’s role as a trading crossroads—the origin of the saying «all roads lead to Rome». The Roman government maintained a system of way stations, known as the cursus publicus, that provided refreshments to couriers at regular intervals along the roads and established a system of horse relays allowing a dispatch to travel up to 80 km (50 mi) a day.
The Romans constructed numerous aqueducts to supply water to cities and industrial sites and to aid in their agriculture. By the third century, the city of Rome was supplied by 11 aqueducts with a combined length of 450 km (280 mi). Most aqueducts were constructed below the surface, with only small portions above ground supported by arches.[243][244] Sometimes, where valleys deeper than 500 m (1,640 ft) had to be crossed, inverted siphons were used to convey water across a valley.[245]
The Romans also made major advancements in sanitation. Romans were particularly famous for their public baths, called thermae, which were used for both hygienic and social purposes. Many Roman houses came to have flush toilets and indoor plumbing, and a complex sewer system, the Cloaca Maxima, was used to drain the local marshes and carry waste into the Tiber river.
Some historians have speculated that lead pipes in the sewer and plumbing systems led to widespread lead poisoning, which contributed to the decline in birth rate and general decay of Roman society leading up to the fall of Rome. However, lead content would have been minimised because the flow of water from aqueducts could not be shut off; it ran continuously through public and private outlets into the drains, and only a few taps were in use.[246] Other authors have raised similar objections to this theory, also pointing out that Roman water pipes were thickly coated with deposits that would have prevented lead from leaching into the water.[247]
Legacy[edit]
External video |
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Arch of Titus |
Ancient Rome[248] (13:47), Smarthistory at Khan Academy |
Ancient Rome is the progenitor of Western civilisation.[249] The customs, religion, law, technology, architecture, political system, military, literature, languages, alphabet, government and many factors and aspects of western civilisation are all inherited from Roman advancements. The rediscovery of Roman culture revitalised Western civilisation, playing a role in the Renaissance and the Age of Enlightenment.[250]
Genetics[edit]
A genetic study published in Science in November 2019 examined the genetic history of Rome from the Mesolithic up to modern times.[251] The Mesolithic inhabitants of Rome were determined to be Western Hunter Gatherers (WHGs), who were almost entirely replaced by Early European Farmers (EEFs) around 6,000 BC coming from Anatolia and the Fertile Crescent.[252] However, the authors observe that the EEFs studied carry a small amount of another component that is found at high levels in Neolithic Iranian farmers and Caucasus hunter-gatherers (CHG),[253] suggesting different or additional population contributions from Near Eastern farmers during the Neolithic transition, according to the authors.
Between 2,900 BC and 900 BC, the EEF/WHG descended population of Rome was overwhelmed by peoples with steppe ancestry largely tracing their origin to the Pontic–Caspian steppe.[252] The Iron Age Latin founding population of Rome which subsequently emerged carried the paternal haplogroup R-M269 at a minor but significant rate,[254] and were of about 15-20% steppe ancestry.[255] However, two out of six individuals from Latin burials from Latium vetus were found to be a mixture of local Iron Age ancestry and an ancient Near Eastern population (best approximated by Bronze Age Armenian or Iron Age Anatolian population). In addition, one out of four individuals from Etruscan burials from Veio and Civitavecchia, a female, was found to be a mixture of local Iron Age ancestry and a North African population (best approximated by Late Neolithic Moroccan). Overall, the genetic differentiation between the Latins, Etruscans and the preceding proto-Villanovan population of Italy was found to be insignificant.[253]
Examined individuals from Rome during the time of the Roman Empire (27 BCE – 300 CE) bore almost no genetic resemblance to Rome’s founding populations, and were instead shifted towards the Eastern Mediterranean and Near East, largely overlapping with modern such as Greeks, Maltese, Cypriot, and Syrian.[256] The Imperial population of Rome was found to have been extremely diverse, with barely any of the examined individuals being of primarily western European ancestry.[257] It was suggested that the large population size and the presence of megacities in the east, such as Athens, Antioch, and Alexandria, may have driven a net flow of people from east to west during antiquity; in addition, eastern ancestry could have reached Rome also through Greek, Phoenician, and Punic diasporas that were established through colonies across the Mediterranean prior to Roman Imperial expansion.[258] During late antiquity, Rome’s population was drastically reduced as a result of political instability, epidemics and economic changes. Repeated invasions of barbarians brought European ancestry back into Rome, resulting in the loss of genetic link to the Eastern Mediterranean and Middle East.[257] By the Middle Ages, the people of Rome again genetically resembled other European populations.[257]
Physical appearance[edit]
As regards to the data on the pigmentation of eyes, hair, and skin, the following results were obtained from the study on ancient DNA of 11 individuals of the Iron Age/Republican period, coming from Latium and Abruzzo, and 27 individuals of Medieval/Early Modern period, coming from Latium.
In the Iron Age/Republic period, the eye colour is blue in 27% of those examined and dark in the remaining 73%. Hair color is 9% blond, or dark blond, and 91% dark brown or black. The skin colour is intermediate for 82%, intermediate or dark for 9%, and dark or very dark for the remaining 9%.[259]
By contrast, the following results were obtained for the Medieval/Early Modern period: the eye color is blue in 26% of those examined and dark in the remaining 74%. Hair color is 22% blond or dark blond, 11% red, and 67% dark brown or black. The skin color is pale for 15%, intermediate for 68%, intermediate or dark for 10%, and dark or very dark for the remaining 7%.[259]
Misconceptions[edit]
There are a number of individual misconceptions about the Roman period.
- Greek and Roman sculptures were originally painted with bright colours; they only appear white or grey today because the original pigments have deteriorated. Some well-preserved statues still bear traces of their original coloration.[260]
- There is no evidence that the Roman salute, in which the arm is fully extended forwards or diagonally with fingers touching, was actually used in ancient Rome for greeting or any other purpose.[261] The idea that the salute was popular in ancient times originated in the 1784 painting Oath of the Horatii by the French artist Jacques-Louis David, which inspired later salutes, most notably the Nazi salute.
- Vomiting was not a regular part of Roman dining customs.[262] In ancient Rome, the architectural feature called a vomitorium was the entranceway through which crowds entered and exited a stadium, not a special room used for purging food during meals.[263]
- Scipio Aemilianus did not plow over the city of Carthage and sow it with salt after defeating it in the Third Punic War.[264]
- Julius Caesar was not born via caesarean section.[265] Such a procedure would have been fatal to the mother at the time,[266] and historical evidence indicates Caesar’s mother being alive during his own lifetime. Although the names are similar, the caesarean section was not named after Caesar, as is commonly believed; it is more likely related to «cease» and derived from the Latin verb caedere, meaning «to cut.»
- The death of the Greek philosopher Hypatia of Alexandria at the hands of a mob of Christian monks in 415 was mainly a result of her involvement in a bitter political feud between her close friend and student Orestes, the Roman prefect of Alexandria, and the bishop Cyril, not her religious views.[267] Her death also had nothing to do with the destruction of the Library of Alexandria,[268] which had likely already ceased to exist centuries before Hypatia was born.[268]
Historiography[edit]
Although there has been a diversity of works on ancient Roman history, many of them are lost. As a result of this loss, there are gaps in Roman history, which are filled by unreliable works, such as the Historia Augusta and other books from obscure authors. However, there remains a number of reliable accounts of Roman history.
In Roman times[edit]
The first historians used their works for the lauding of Roman culture and customs. By the end of Republic, some historians distorted their histories to flatter their patrons—especially at the time of Marius’s and Sulla’s clash.[269] Caesar wrote his own histories to make a complete account of his military campaigns in Gaul and during the Civil War.
In the Empire, the biographies of famous men and early emperors flourished, examples being The Twelve Caesars of Suetonius, and Plutarch’s Parallel Lives. Other major works of Imperial times were that of Livy and Tacitus.
- Polybius – The Histories
- Sallust – Bellum Catilinae and Bellum Jugurthinum
- Julius Caesar – De Bello Gallico and De Bello Civili
- Livy – Ab urbe condita
- Dionysius of Halicarnassus – Roman Antiquities
- Pliny the Elder – Naturalis Historia
- Josephus – The Jewish War
- Suetonius – The Twelve Caesars (De Vita Caesarum)
- Tacitus – Annales and Histories
- Plutarch – Parallel Lives (a series of biographies of famous Roman and Greek men)
- Cassius Dio – Historia Romana
- Herodian – History of the Roman Empire since Marcus Aurelius
- Ammianus Marcellinus – Res Gestae
In modern times[edit]
Interest in studying, and even idealising, ancient Rome became prevalent during the Italian Renaissance, and continues until the present day. Charles Montesquieu wrote a work Reflections on the Causes of the Grandeur and Declension of the Romans. The first major work was The History of the Decline and Fall of the Roman Empire by Edward Gibbon, which encompassed the Roman civilisation from the end of the 2nd century to the fall of the Byzantine Empire in 1453.[270] Like Montesquieu, Gibbon paid tribute to the virtue of Roman citizens. Barthold Georg Niebuhr was a founder of the examination of ancient Roman history and wrote The Roman History, tracing the period until the First Punic war. Niebuhr tried to determine the way the Roman tradition evolved. According to him, Romans, like other people, had an historical ethos preserved mainly in the noble families.
During the Napoleonic period a work titled The History of Romans by Victor Duruy appeared. It highlighted the Caesarean period popular at the time. History of Rome, Roman constitutional law and Corpus Inscriptionum Latinarum, all by Theodor Mommsen,[271] became very important milestones. Later the work Greatness and Decline of Rome by Guglielmo Ferrero was published. The Russian work Очерки по истории римского землевладения, преимущественно в эпоху Империи (The Outlines on Roman Landownership History, Mainly During the Empire) by Ivan Grevs contained information on the economy of Pomponius Atticus, one of the largest landowners at the end of the Republic.
- Edward Gibbon – The History of the Decline and Fall of the Roman Empire
- John Bagnall Bury – History of the Later Roman Empire
- Michael Grant – The Roman World[272]
- Barbara Levick – Claudius[273]
- Barthold Georg Niebuhr
- Michael Rostovtzeff
- Howard Hayes Scullard – The History of the Roman World[274]
- Ronald Syme – The Roman Revolution[275]
- Adrian Goldsworthy – Caesar: The Life of a Colossus and How Rome fell
See also[edit]
- Outline of classical studies
- Outline of ancient Rome
- Timeline of Roman history
- Regions in Greco-Roman antiquity
- List of ancient Romans
- List of Roman Emperors
- List of Roman civil wars and revolts
References[edit]
Footnotes
- ^ There are several different estimates for the population of the Roman Empire.
- Scheidel (2006, p. 2) estimates 60 million.
- Goldsmith (1984, p. 263) estimates 55.
- Beloch (1886, p. 507) estimates 54.
- Maddison (2006, pp. 51, 120) estimates 48.
- Roman Empire Population estimates 65 (while mentioning several other estimates between 55 and 120).
- McLynn, Frank (2011). Marcus Aurelius: Warrior, Philosopher, Emperor. Random House. p. 3. ISBN 9781446449332.
[T]he most likely estimate for the reign of Marcus Aurelius is somewhere between seventy and eighty million.
- McEvedy and Jones (1978).
- an average of figures from different sources as listed at the US Census Bureau’s Historical Estimates of World Population Archived 13 October 2013 at the Wayback Machine
- Kremer, Michael (1993). «Population Growth and Technological Change: One Million B.C. to 1990» in The Quarterly Journal of Economics 108(3): 681–716.
- ^ This splintering is a landmark historians use to divide the ancient period of universal history from the pre-medieval «Dark Ages» of Europe.
- ^ Although the citizens of the empire made no distinction, the empire is most commonly referred to as the «Byzantine Empire» by modern historians to differentiate between the state in antiquity and the state during the Middle Ages.[5]
- ^ Between 343 BC and 241 BC, the Roman army fought in every year but five.[170]
- ^ Later in Christian liturgy, «noon» came to describe the nones, a time of prayer originally at 3 pm but later at midday, so «noon» became synonymous with midday.
Citations
- ^ «ancient Rome | Facts, Maps, & History». Encyclopædia Britannica. Retrieved 5 September 2017.
- ^ a b Taagepera, Rein (1979). «Size and Duration of Empires: Growth-Decline Curves, 600 B.C. to 600 A.D.». Social Science History. 3 (3/4): 125. doi:10.2307/1170959. JSTOR 1170959.
Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D (December 2006). «East-West Orientation of Historical Empires». Journal of World-Systems Research. 12 (2): 222. doi:10.5195/JWSR.2006.369. ISSN 1076-156X. - ^ Furet, François; Ozouf, Mona, eds. (1989). A Critical Dictionary of the French Revolution. Harvard University Press. p. 793. ISBN 978-0674177284.; Luckham, Robin; White, Gordon (1996). Democratization in the South: The Jagged Wave. Manchester University Press. p. 11. ISBN 978-0719049422.; Sellers, Mortimer N. (1994). American Republicanism: Roman Ideology in the United States Constitution. NYU Press. p. 90. ISBN 978-0814780053.
- ^ Ferrero, Guglielmo (1909). The Greatness and Decline of Rome, Volume 2. Translated by Zimmern, Sir Alfred Eckhard; Chaytor, Henry John. G.P. Putnam’s Sons. p. 215.; Hadfield, Andrew Hadfield (2005). Shakespeare and Republicanism. Cambridge University Press. p. 68. ISBN 978-0521816076.; Gray, Christopher B (1999). The Philosophy of Law: An Encyclopedia, Volume 1. Taylor & Francis. p. 741. ISBN 978-0815313441.
- ^ Cartwright, Mark (19 September 2018). «Byzantine Empire». World History Encyclopedia.
- ^ Boatwright 2012, p. 6.
- ^ Boatwright 2012, pp. 7–8.
- ^ Boatwright 2012, p. 9.
- ^ Boatwright 2012, pp. 14 et seq.
- ^ Boatwright 2012, p. 27.
- ^ Boatwright 2012, p. 519.
- ^ Boatwright 2012, p. 29.
- ^ Boatwright 2012, p. 31.
- ^ Boatwright 2012, pp. 31–32.
- ^ Boatwright 2012, p. 32.
- ^ Mellor, Ronald and McGee Marni, The Ancient Roman World p. 15 (Cited 15 March 2009).
- ^ Boatwright 2012, p. 35. «Rex, the Latin word for king, appears in two fragmentary sixth-century texts, one an inscription from the shrine of Vulcan, and the other a potsherd found in the Regia».
- ^ a b c Boatwright 2012, p. 36.
- ^ Boatwright 2012, p. 37.
- ^ Boatwright 2012, p. 39.
- ^ Boatwright 2012, p. 40.
- ^ Boatwright 2012, p. 42.
- ^ Boatwright 2012, p. 43.
- ^ a b c Boatwright 2012, p. 44.
- ^ Cornell 1995, pp. 215 et seq.
- ^ Matyszak 2003, pp. 43–44.
- ^ Adkins & Adkins 1998, pp. 41–42.
- ^ Hooker, Richard (6 June 1999). «Rome: The Roman Republic». Washington State University. Archived from the original on 14 May 2011.
- ^ Magistratus by George Long, M.A. Appearing on pp. 723–724 of A Dictionary of Greek and Roman Antiquities by William Smith, D.C.L., LL.D. Published by John Murray, London, 1875. Website, 8 December 2006. Retrieved 24 March 2007.
- ^ Livius, Titus (Livy) (1998). «Book II». The Rise of Rome, Books 1–5. Translated by Luce, T.J. Oxford World’s Classics. ISBN 978-0-19-282296-3.
- ^ Adkins & Adkins 1998, p. 39.
- ^ These are literally Roman librae, from which the pound is derived.
- ^ [1] Plutarch, Parallel Lives, Life of Camillus, XXIX, 2.
- ^ a b c Haywood 1971, pp. 350–358.
- ^ Pyrrhus of Epirus (2) Archived 14 April 2016 at the Wayback Machine and Pyrrhus of Epirus (3) Archived 3 March 2016 at the Wayback Machine by Jona Lendering. Livius.org. Retrieved 21 March 2007.
- ^ Bennett, Matthew; Dawson, Doyne; Field, Ron; Hawthornwaite, Philip; Loades, Mike (2016). The History of Warfare: The Ultimate Visual Guide to the History of Warfare from the Ancient World to the American Civil War. p. 61.
- ^ Goldsworthy 2006, pp. 25–26.
- ^ Miles 2011, pp. 175–176.
- ^ «Cassius Dio — Fragments of Book 11». penelope.uchicago.edu. Retrieved 6 September 2022.
- ^ New historical atlas and general history By Robert Henlopen Labberton. p. 35.
- ^ Caspari, Maximilian Otto Bismarck (1911). «Punic Wars § The Interval between the First and Second Wars» . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 850.
- ^ «Ancient Art. Image Gallery: Portraiture». ancientrome.ru / Roman Portraiture / Roman figures / Cornelius Scipio Africanus, Publius. Retrieved 6 September 2022.
- ^ «Publius Cornelius Scipio Africanus. Naples, National Archaeological Museum (Napoli, Museo archeologico nazionale)». ancientrome.ru. Retrieved 6 September 2022.
- ^ a b c Haywood 1971, pp. 376–393.
- ^ Hooker, Richard (6 June 1999). «Rome: The Punic Wars». Washington State University. Retrieved 22 March 2007.
- ^ Bury, John Bagnell (1889). History of the Later Roman Empire. MacMillan and Co.; Rome: The Conquest of the Hellenistic Empires Archived 1 May 2011 at the Wayback Machine by Richard Hooker. Washington State University. 6 June 1999. Retrieved 22 March 2007.
- ^ Duiker & Spielvogel 2001, pp. 136–137; Fall of the Roman Republic, 133–27 BC. Purdue University. Retrieved 24 March 2007.
- ^ a b Eques (Knight) Archived 7 August 2014 at the Wayback Machine by Jona Lendering. Livius.org. Retrieved 24 March 2007.
- ^ Adkins & Adkins 1998, p. 38.
- ^ Tuma, Elias H. (1965). Twenty-six Centuries of Agrarian Reform: A Comparative Analysis. University of California Press. p. 34.
- ^ Plutarch. Life of Sulla.
- ^ a b c William Harrison De Puy (1893). The Encyclopædia britannica: a dictionary of arts, sciences, and general literature; the R.S. Peale reprint, with new maps and original American articles. Werner Co. p. 760.
- ^ Henry George Liddell (1855). A history of Rome, to the establishment of the empire. p. 305.
- ^ Plutarch Parallel Lives, Life of Caesar, I,2
- ^ Scullard, Howard Hayes (1982). From the Gracchi to Nero (5th ed.). Routledge. ISBN 978-0-415-02527-0. Chapters VI–VIII.
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Sources[edit]
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- Antonio, Margaret L.; et al. (8 November 2019). «Ancient Rome: A genetic crossroads of Europe and the Mediterranean». Science. American Association for the Advancement of Science. 366 (6466): 708–714. Bibcode:2019Sci…366..708A. doi:10.1126/science.aay6826. PMC 7093155. PMID 31699931.
- Boatwright, Mary T.; et al. (2012). The Romans: From Village to Empire (2nd ed.). Oxford University Press. ISBN 978-0-1997-3057-5. OL 25033142M.
- Cary, Max (1967). A History of Rome Down to the Reign of Constantine (2nd ed.). St. Martin’s Press.
- Cassius Dio (January 2004). Dio’s Rome, Volume V., Books 61–76 (AD 54–211). Retrieved 17 December 2006.
- Casson, Lionel (1998). Everyday Life in Ancient Rome. The Johns Hopkins University Press. ISBN 978-0-8018-5992-2.
- Cornell, Tim J. (1995). The beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000–264 BC). Routledge. OCLC 31515793.
- Duiker, William; Spielvogel, Jackson (2001). World History (Third ed.). Wadsworth. ISBN 978-0-534-57168-9. OL 6786176M.
- Durant, Will; Durant, Ariel (1944). The Story of Civilization. Vol. III: Caesar and Christ. Simon and Schuster. ISBN 978-1567310238.
- Elton, Hugh (1996). Warfare in Roman Europe AD 350–425. Oxford University Press. ISBN 978-0-19-815241-5.
- Flower, Harriet I., ed. (2004). The Cambridge Companion to the Roman Republic (1st ed.). Cambridge University Press. ISBN 978-0-521-00390-2.
- Gibbon, Edward (1776–1789). The History of the Decline and Fall of the Roman Empire.
- Goldsworthy, Adrian Keith (1996). The Roman Army at War: 100 BC – AD 200. Oxford University Press. ISBN 978-0-19-815057-2.
- Goldsworthy, Adrian Keith (2003). The Complete Roman Army. Thames and Hudson, Ltd. ISBN 978-0-500-05124-5.
- Goldsworthy, Adrian Keith (2006). The Fall of Carthage: The Punic Wars 265–146 BC. Phoenix. ISBN 978-0-304-36642-2.
- Goldsworthy, Adrian Keith (2008). Caesar: Life of a Colossus. Yale University Press. ISBN 978-0-300-12689-1.
- Grant, Michael (2005). Cities of Vesuvius: Pompeii and Herculaneum. Phoenix Press. ISBN 978-1-898800-45-3.
- Haywood, Richard (1971). The Ancient World. David McKay Company, Inc.
- Keegan, John (1993). A History of Warfare. Alfred A. Knopf. ISBN 978-0-394-58801-8.
- Livy. The Rise of Rome, Books 1–5, translated from Latin by T.J. Luce, 1998. Oxford World’s Classics. Oxford: Oxford University Press. ISBN 0-19-282296-9.
- Mackay, Christopher S. (2004). Ancient Rome: A Military and Political History. Cambridge University Press. ISBN 978-0-521-80918-4.
- Matyszak, Philip (2003). Chronicle of the Roman Republic. Thames & Hudson, Ltd. ISBN 978-0-500-05121-4.
- Miles, Richard (2011). Carthage Must be Destroyed. Penguin. ISBN 978-0-14-101809-6.
- O’Connell, Robert (1989). Of Arms and Men: A History of War, Weapons, and Aggression. Oxford University Press. ISBN 978-0-19-505359-3.
- Scarre, Chris (September 1995). The Penguin Historical Atlas of Ancient Rome. Penguin Books. ISBN 978-0-14-051329-5.
- Scullard, H.H. (1982). From the Gracchi to Nero. (5th edition). Routledge. ISBN 978-0-415-02527-0.
- Wade, Lizzie (8 November 2019). «Immigrants from the Middle East shaped Rome». Science. American Association for the Advancement of Science. 366 (6466): 673. Bibcode:2019Sci…366..673W. doi:10.1126/science.366.6466.673. PMID 31699914.
- Ward-Perkins, John Bryan (1994). Roman Imperial Architecture. Yale University Press. ISBN 978-0-300-05292-3.
- Werner, Paul (1978). Life in Rome in Ancient Times. translated by David Macrae. Editions Minerva S.A.
- Willis, Roy (2000). World Mythology: The Illustrated Guide. Ken Fin Books. ISBN 978-1-86458-089-1.
Further reading[edit]
- Coarelli, Filippo (2007). Rome and environs: An archaeological guide. University of California Press.
- Coulston, J. C.; Dodge, Hazel, eds. (2000). Ancient Rome: The archaeology of the eternal city. Oxford University School of Archaeology.
- Forsythe, Gary (2005). A critical history of early Rome. University of California Press.
- Fox, Matthew (1996). Roman historical myths: The regal period in Augustan literature. Oxford University Press.
- Gabba, Emilio (1991). Dionysius and the history of Archaic Rome. University of California Press.
- Holloway, R. Ross (1994). The archaeology of early Rome and Latium. Routledge.
- Keaveney, Arthur (2005). Rome and the unification of Italy (2nd ed.). Bristol Phoenix.
- Kraus, Christina Shuttleworth; Woodman, A.J. (1997). Latin historians. Oxford University Press.
- Mitchell, Richard E. (1990). Patricians and plebeians: The origin of the Roman state. Cornell University Press.
- Potter, T.W. (1987). Roman Italy. University of California Press.
- Raaflaub, Kurt A., ed. (2004). Social struggles in Archaic Rome: New perspectives on the conflict of the orders (2nd ed.). Blackwell.
- Rosenstein, Nathan S.; Morstein-Marx, Robert, eds. (2006). A companion to the Roman Republic. Blackwell.
- Scheidel, Walter; Saller, Richard P.; Morris, Ian (2007). The Cambridge Economic History of the Greco-Roman World. Cambridge University Press.
- Smith, Christopher J. (1996). Early Rome and Latium: Economy and society c. 1000–500 BC. Oxford University Press.
- Stewart, Roberta (1998). Public office in early Rome: Ritual procedure and political practice. University of Michigan Press.
- Woolf, Greg (2012). Rome: An Empire’s Story. Oxford University Press.
- Wyke, Maria (1997). Projecting the Past: Ancient Rome, Cinema, and History. Routledge.
External links[edit]
- Ancient Rome resources for students from the Courtenay Middle School Library.
- History of ancient Rome OpenCourseWare from the University of Notre Dame providing free resources including lectures, discussion questions, assignments, and exams.
- Gallery of the Ancient Art: Ancient Rome
- Lacus Curtius
- Livius.Org Archived 1 July 2017 at the Wayback Machine
- United Nations of Roma Victrix (UNRV) History
- Water and Wastewater Systems in Imperial Rome
- Roman DNA project
-
Defenition of the word ancient Rome
- a civilization that grew from a small agricultural community founded on the Italian Peninsula in the 9th century BC to a large empire straddling the Mediterranean Sea. In its 12 centuries of existence, Roman civilization shifted from a monarchy, to a republic based on a combination of oligarchy and democracy, to an autocratic empire. It came to dominate Western Europe and the area surrounding the Mediterranean Sea through conquest and assimilation. (source: Wikipedia).
See other words
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- What is analytical method
- The definition of analytical engine
- The interpretation of the word analytical chemistry
- What is meant by analytic philosophy
- The lexical meaning analysis of algorithms
- The dictionary meaning of the word analphabetism
- The grammatical meaning of the word analogue cheese
- Meaning of the word analogical
- Literal and figurative meaning of the word analgetic
- The origin of the word and so forth
- Synonym for the word and so on
- Antonyms for the word andradite
- Homonyms for the word andragogy
- Hyponyms for the word androecium
- Holonyms for the word androgenic hair
- Hypernyms for the word andrology
- Proverbs and sayings for the word anecdotic
- Translation of the word in other languages anecdotical
For the modern day city, see Rome. For Other uses, see Ancient Rome (disambiguation).
The Roman Forum, the political, economic, cultural, and religious center of the city during the Republic and later Empire, now lies in ruins in modern-day Rome.
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Ancient Rome was a thriving civilization that grew on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to one of the largest empires in the ancient world.[1]
In its centuries of existence, Roman civilization shifted from a monarchy to an aristocratic republic to an increasingly autocratic empire. It came to dominate Southern Europe, Western Europe, Balkans, Asia Minor, North Africa and parts of Eastern Europe through conquest and assimilation. Rome was preponderant throughout the Mediterranean region, and was the sole superpower of Antiquity. Even today its influence survives.
Rome was undoubtedly the central power of Antiquity. The Romans are still remembered today, as Julius Caesar (a military and political genius, symbol of Roman power), Cicero (a master of oratory) and Horace (the greatest poet of Latin language). Roman culture and history was also praised by great thinkers and philosophers like Machiavelli, Rousseau and Nietzsche.
A society highly developed in military and politics, Rome professionalized the military and created a system of government called res publica, the inspiration for most of modern republics like the United States and France.
By the end of the Republic, Rome had conquered the land arounds the Mediterraean and beyond: its domain extending from the Atlantic to Judaea and from the mouth of the Rhine to North Africa.
In the Empire, Rome entered in its golden times at the hands of Augustus Caesar. Under Trajan, the Empire reached its territorial peak, but showing signs of fatigue. The republican values started to fall in the imperial times, and civil wars became the common ritual for a new emperor’s rise.
Plagued by internal instability and attacked by various migrating peoples, the western part of the empire broke up into independent kingdoms in the 5th century AD. This splintering is the landmark historians use to divide the ancient period from the medieval era and the «Dark Ages».
The Eastern Roman Empire survived this crisis and was governed from Constantinople after the division of the Empire. It comprised Greece, the Balkans, Asia Minor, Syria and Egypt. Despite the later loss of Syria and Egypt to the Arab-Islamic Empire, the Eastern Roman Empire continued for another millennium, until its remains were finally annexed by the emerging Turkish Ottoman Empire. This eastern, Christian, medieval stage of the Empire is usually called the Byzantine Empire by historians.
Roman civilization is often grouped into «classical antiquity» together with ancient Greece. Ancient Rome contributed greatly to government, law, war, art, literature, architecture, technology, religion, and language in the Western world, and its history continues to have a major influence on the world today.
Contents
- 1 History
- 1.1 Founding myth
- 1.2 Kingdom
- 1.3 Republic
- 1.3.1 Punic Wars
- 1.3.2 Late Republic
- 1.3.2.1 Marius and Sulla
- 1.3.2.2 Caesar and the First Triumvirate
- 1.3.2.3 Octavian and the Second Triumvirate
- 1.4 Empire
- 1.5 Historians
- 1.5.1 In Roman Times
- 1.5.2 In Modern times
- 2 Society
- 2.1 Class structure
- 2.2 Family
- 2.3 Education
- 2.4 Government
- 2.5 Law
- 2.6 Economy
- 2.7 Military
- 3 Culture
- 3.1 Cuisine
- 3.2 Language
- 3.3 Religion
- 3.4 Art, music and literature
- 3.5 Scholarly studies
- 3.6 Games and activities
- 4 Technology
- 5 See also
- 6 Notes
- 7 References
- 8 Further reading
- 9 External links
History
Founding myth
According to the founding myth of Rome, the city was founded on April 21, 753 BC by twin brothers Romulus and Remus, who descended from the Trojan prince Aeneas[2] and who were grandsons of the Latin King, Numitor of Alba Longa. King Numitor was deposed from his throne by his brother, Amulius, while Numitor’s daughter, Rhea Silvia, gave birth to the twins.[3][4] Because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine.
The new king feared Romulus and Remus would take back the throne, so he ordered them to be drowned.[4] A she-wolf (or a shepherd’s wife in some accounts) saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor.[5][6]
The twins then founded their own city, but Romulus killed Remus in a quarrel over the location of the Roman Kingdom, though some sources state the quarrel was about who was going to rule or give his name to the city.[7] Romulus became the source of the city’s name.[8] In order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women. Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines.[9]
Another legend, recorded by Greek historian Dionysius of Halicarnassus, says that Prince Aeneas led a group of Trojans on a sea voyage to found a new Troy, since the original was destroyed in the outcome of the Trojan War. After a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, but the women who were traveling with them did not want to leave. One woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they soon realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships.[10]
The roman poet Vergil recounted this legend on his classical epic poem Aeneid. In the Aeneid, the Trojan prince Aeneas is destined by the gods in his enterprise of founding a new Troy. In the epic, the women also refused to go back to the sea, but they were not left on the Tiber. After reaching Italy, Aeneas, who wanted to marry Lavinia, was forced to wage war with her former suitor, Turnus. According to the poem, the alban kings were descended from Aeneas, and thus, Romulus, the founder of Rome, was his descendant.
Kingdom
Main article: Roman Kingdom
The city of Rome grew from settlements around a ford on the river Tiber, a crossroads of traffic and trade.[11] According to archaeological evidence, the village of Rome was probably founded sometime in the 8th century BC, though it may go back as far as the 10th century BC, by members of the Latin tribe of Italy, on the top of the Palatine Hill.[12][13]
The Etruscans, who had previously settled to the north in Etruria, seem to have established political control in the region by the late 7th century BC, forming the aristocratic and monarchical elite. The Etruscans apparently lost power in the area by the late 6th century BC, and at this point, the original Latin and Sabine tribes reinvented their government by creating a republic, with much greater restraints on the ability of rulers to exercise power.[14]
Roman tradition and archaeological evidence point to a complex within the Forum Romanum as the seat of power for the king and the beginnings of the religious center there as well. Numa Pompilius was the second king of Rome, succeeding Romulus. He began Rome’s great building projects with his royal palace the Regia and the complex of the Vestal virgins.
Republic
Main article: Roman Republic
According to tradition and later writers such as Livy, the Roman Republic was established around 509 BC,[15] when the last of the seven kings of Rome, Tarquin the Proud, was deposed by Lucius Junius Brutus, and a system based on annually elected magistrates and various representative assemblies was established.[16] A constitution set a series of checks and balances, and a separation of powers. The most important magistrates were the two consuls, who together exercised executive authority as imperium, or military command.[17] The consuls had to work with the senate, which was initially an advisory council of the ranking nobility, or patricians, but grew in size and power.[18]
Other magistracies in the Republic include tribunes, quaestors, aediles, praetors and censors.[19] The magistracies were originally restricted to patricians, but were later opened to common people, or plebeians.[20] Republican voting assemblies included the comitia centuriata (centuriate assembly), which voted on matters of war and peace and elected men to the most important offices, and the comitia tributa (tribal assembly), which elected less important offices.[21]
In the 4th century BC Rome had come under attack by the Gauls, who until that time, lived in the Po Valley. The Gauls had been penetrating deep into Etruria, so the Romans decided to join in on the melee. With Etruria completely gone, the Gauls continued their advance south which led them into a fight with the Romans. On July 16, 390 BC, a Gallic army, under the leadership of a tribal chieftain named Brennus, met the Romans on the Banks of the small Allia River, just ten miles north of Rome. Brennus defeated the Romans. Afterwards, the Gauls marched directly to Rome. Most Romans had fled the city, those who were capable of fighting barricaded themselves upon the Capitoline Hill for a last stand. The Gauls looted and burned the city, then laid siege to the Capitoline Hill. The siege lasted seven months, the Gauls then agreed to a compromise peace. The Romans were forced to pay the Gauls 1,000 pounds of gold. According to legend, the Roman General supervising the weighing noticed that the Gauls were using false scales. The Romans then took up arms and drove the Gauls back, and then an army led by Camillus defeated the Gauls and said, «With iron, not with gold, Rome buys her freedom.»[citation needed]
The Romans gradually subdued the other peoples on the Italian peninsula, including the Etruscans.[22] The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 281 BC, but this effort failed as well.[23][24] The Romans secured their conquests by founding Roman colonies in strategic areas, establishing stable control over the region of Italy.[25]
Punic Wars
In the 3rd century BC Rome had to face a new and formidable opponent: Carthage. Carthage was a rich, flourishing Phoenician city-state that intended to dominate the Mediterranean area. The two cities were allies in the times of Pyrrhus — who was a menace for both cities -, but with Rome’s hegemony in mainland Italy and the Carthaginian thalassocracy, these cities were the two major powers in the Western Mediterranean — a signal of the imminent war.
The First Punic War war begun in 264 BC, when the city of Messana asked for Carthage’s help in dealing with Hiero II of Syracuse. After the Carthaginian intercession, Messana asked Rome for expelling the Carthaginians. Rome entered this war because Syracuse and Messana were too close of the newly conquered Greek cities of Southern Italy and Carthage was now able to make an offensive through Roman territory; along with this, Rome could extend its domain over Sicily.
Although the Romans had experience in land battles, to defeat this new enemy, naval battles were necessary. Carthage was a maritime power, and Roman the lack of ships and naval experience would make the path to the victory harsh for the Roman Republic. Despite this, after more than 20 years of war, Rome finally defeated Carthage and a peace treaty was signed. The subsequent war reparations contributed to the reasons for the Second Punic War.
The Second Punic War is famous for its brilliant generals: on the Punic side Hannibal and Hasdrubal, and the Romans Marcellus, Fabius Maximus and Scipio Africanus. Rome faced this war simultaneously with the First Macedonian War.
The outbreak of the war was the audacious invasion of Italy led by Hannibal, son of Hamilcar Barca the Carthaginian general who was in charge of Sicily the First Punic War. Hannibal rapidly marched through Hispania and the Alps. This invasion caused panic in the cities and the only way to deflect Hannibal’s intentions was to delay him in small battles. This strategy was led by Fabius Maximus, who would be nicknamed cuntactor («delayer» in Latin), and until this day is called Fabian strategy. Due to this, Hannibal’s goal was unachieved: he couldn’t bring Italian cities to revolt against Rome and as his army diminished after every battle, he lacked machines and manpower to besiege Rome.
Hannibal’s invasion lasted over 16 years, by ravaging the supplies of the Italian cities and fields. When the Romans perceived that his supplies were running out, they invaded the unprotected Carthage and forced Hannibal to go back to the city. On his return he faced Scipio, who had defeated his brother Hasdrubal. The result of this confrontation was the end of the Second Punic War in the famous Battle of Zama in October 202 BC, which gave to Scipio his agnomen Africanus. Rome’s final debt was of many deaths, but also of resounding gains: the conquest of Hispania by Scipio and of Syracuse, the last Greek realm in Sicily, by Marcellus.
More than a half century after these events, Carthage was humiliated and Rome was no more concerned about the African menaces. The Republic’s focus now was only to the Hellenistic kingdoms of Greece and revolts in Hispania. However, Carthage after having paid the war indemnity, felt that its commitments and submission to Rome had ceased — a vision not shared by the Roman Senate. In 151 BC Numidia invaded Carthage, and after asking for Roman help, ambassadors were sent to Carthage, among them was Marcus Porcius Cato, who after seeing that Carthage could make a comeback and regain its importance ended all his speeches, no matter what the subject was, by saying: «Ceterum censeo Carthaginem esse delendam» («Moreover, I think that Carthage must be destroyed»).
As Carthage fought with Numidia without Roman consent, Rome declared war against Carthage in 149 BC. Carthage resisted well at the first strike, with the participation of all the inhabitants of the city. However, Carthage could not withstand the attack of Scipio Aemilianus, who entirely destroyed the city and its walls, enslaved and sold all the citizens and gained control of that region, which became the province of Africa and thus, ending the Punic War period.
All these wars resulted in Rome’s first overseas conquests, of Sicily, Hispania and Africa and the rise of Rome as a significant imperial power.[26][27]
Late Republic
After defeating the Macedonian and Seleucid Empires in the 2nd century BC, the Romans became the dominant people of the Mediterranean Sea.[28][29] The conquest of the Hellenistic kingdoms provoked a fusion between Roman and Greek cultures and the Roman elite, once rural, became a luxurious and cosmopolitan one. By this time Rome was a consolidated empire — in the military view — and had no major enemies.
Foreign dominance led to internal strife. Senators became rich at the provinces’ expense, but soldiers, who were mostly small-scale farmers, were away from home longer and could not maintain their land, and the increased reliance on foreign slaves and the growth of latifundia reduced the availability of paid work.[30][31]
Income from war booty, mercantilism in the new provinces, and tax farming created new economic opportunities for the wealthy, forming a new class of merchants, the equestrians.[32] The lex Claudia forbade members of the Senate from engaging in commerce, so while the equestrians could theoretically join the Senate, they were severely restricted in political power.[11][33] The Senate squabbled perpetually, repeatedly blocking important land reforms and refusing to give the equestrian class a larger say in the government.
Violent gangs of the urban unemployed, controlled by rival Senators, intimidated the electorate through violence. The situation came to a head in the late 2nd century BC under the Gracchi brothers, a pair of tribunes who attempted to pass land reform legislation that would redistribute the major patrician landholdings among the plebeians. Both brothers were killed, but the Senate passed some of their reforms in trying to placate the growing unrest of the plebeian and equestrian classes.
Marius and Sulla
Gaius Marius, a novus homo, started his political career with the help of the powerful Metelli and soon become a leader on the Republic, holding the first of his seven consulships (a unprecedented experience) in 107 BC by arguing that his former patron Quintus Caecilius Metellus Numidicus was not able to defeat and capture the Numidian king Jugurtha. Marius then started his military reform: in his recruitment to fight Jugurtha, he levied very poor men (an innovation), and many displaced men entered the army — this was the seed of the future establishment of the army as a haven for the poor.[citation needed]
At this time, Marius began his quarrel with Lucius Cornelius Sulla: Marius, who wanted to capture Jugurtha, asked Bocchus, son-in-law of Jugurtha, to hand him over to the Romans. As Marius failed, Sulla — a legate of Marius at that time — went himself to Bocchus in a dangerous enterprise and convinced Bocchus to hand Jugurtha over to him. This was very provocative to Marius, since many of his enemies were encouraging Sulla to oppose Marius. Despite this, Marius was elected for five consecutive consulships from 104-100 BC, because Rome needed a military leader to defeat the Cimbri and the Teutones, that were threatening Rome.
After Marius’s retirement, Rome had a brief peace, which was broken due to the assassination of the reformist Marcus Livius Drusus, and this triggered the Social War. This war was caused when the Italian socii («allies» in Latin) revolted against the Romans, as they were not entitled to Roman citizenship and voting rights. This brought Marius back to the military and political fore, because after the deaths of the consuls he was appointed to command the army together with Lucius Julius Caesar and Sulla.
By the ending of the Social War, the partisans of Marius and Sulla were in conflict, both sides jostling for power. In 88 BC, Sulla was elected for his first consulship and his first assignment was to defeat Mithridates of Pontus, whose intentions were to conquer the Eastern part of the Roman territories. However, Marius’s partisans managed his installation to the military command, defying Sulla and the Senate, and this caused Sulla’s wrath. To consolidate his own power, Sulla conducted a surprising and illegal action: he marched to Rome with his legions, killing all those who showed support to Marius’s cause and impaling their heads in the Roman Forum. In the following year, 87 BC, Marius, who had fled at Sulla’s march, came back to Rome while Sulla was campaigning in Greece. He seized power along with the consul Lucius Cornelius Cinna and killed the other consul, Gnaeus Octavius, achieving to his seventh consulship. In an attempt to raise Sulla’s anger, Marius and Cinna revenged their partisans by killing and having impaled the heads of Sulla’s supporters.
Marius died in 86 BC, due to his age and poor health, just a few months after seizing power. Cinna exercised absolute power until his death in 84 BC. Sulla after returning from his Eastern campaigns had a free path to reestablish his own power. In 83 BC he made his second march in Rome and started a more sanguinary time of terror: thousands of nobles, knights and senators were executed. Sulla also held two dictatorships and one more consulship that had established the crisis and decline of Roman Republic.
Caesar and the First Triumvirate
In the mid-1st century BC, the city of Rome was in a restless period. After Marius’s fall, the populace was lacking populist leaders and the men who were enriched at Sulla’s time, urged for a new absolute leader who would delegate power and opportunities to them. The latter group supported the Catilinarian conspiracy — a resounding failure, since the consul Marcus Tullius Cicero quickly arrested and executed the main leaders of the conspiracy.
At this time the strife between populares and optimates increased, and the both wanted a strong new man to lead the Roman Republic — with some internal oppositions to this in the optimates party, namely Cicero and Cato the Younger.
Into this turbulent scenario emerged the figure of the very popular politician, Gaius Julius Caesar. Caesar became the symbol of Ancient Rome, and his name became synonymous with glory, geniality, boldness, and power. Caesar, having a familial bond with Marius (his aunt Julia was Marius’ wife),[34] rebuilt the Marian party, which was humiliated and drastically reduced after Sulla’s terms in office, and was able to count upon its support. To achieve power, Caesar reconciled the two more powerful men in Rome: Marcus Licinius Crassus, his sponsor, and Crassus’ rival, Gnaeus Pompeius Magnus (often anglicized as Pompey). This new alliance, the First Triumvirate («three men»), had satisfied the interests of these three men: Crassus, the richest man in Rome, became richer; Pompey exerted more influence in the Senate; and Caesar held consulship and military command in Gaul.[35]
In 53 BC, the Triumvirate disintegrated at Crassus’ death. Crassus had acted as mediator between Caesar and Pompey, and, without him, the two generals began to fight for power. After being victorious in several battles in the Gallic Wars and earning respect and praise from the legions, Caesar was a clear menace to Pompey. Confident that Caesar could be stopped by legal means, Pompey tried to remove Caesar’s legions. Caesar resisted because Pompey would gain absolute power. To avoid this, Caesar crossed the Rubicon River and invaded Rome in 49 BC.
Caesar pursued Pompey and destroyed all of the optimates leaders: Metellus Scipio, Cato the Younger, and Pompey’s son, Gnaeus Pompeius. Pompey was murdered in Egypt in 48 BC, after his escape from Rome during the Battle of Pharsalus, which was a brilliant victory for Caesar. With his sole preeminence over Rome, in the years between the crossing of the Rubicon and his assassination, Caesar was granted many offices. Before a term had ended, Caesar was granted another one. In just five years, he held four consulships, two ordinary dictatorships, and two special dictatorships: one for ten years and another for perpetuity. He was murdered in 44 BC, in the Ides of March by the Liberatores.[36]
Octavian and the Second Triumvirate
The Battle of Actium, by Lorenzo Castro, painted 1672, National Maritime Museum, London
Caesar’s assassination caused political and social turmoil in Rome; without the dictator’s leadership, the city was ruled by his friend and colleague, Mark Antony. Soon afterward, Octavius, whom Caesar adopted through his will, arrived in Rome. Octavian (historians regard Octavius as Octavian due to the Roman naming conventions) tried to align himself with the Caesarian faction. In 43 BC, along with Antony and Marcus Aemilius Lepidus, Caesar’s best friend,[37] he legally established the Second Triumvirate. This alliance would last for five years. Upon its formation, 130-300 senators were executed, and their property was confiscated, due to their supposed support for the Liberatores.[38]
In 42 BC, the Senate deified Caesar as Divus Iulius, (remind that Divus means «deified», and not «god». The Latin word for god is Deus; this word is used for real deities as Jupiter and Apollo. However, a Divus is not a deity, but a remarkable person who was as important to Rome as Romulus was.) Octavian thus became Divi filius, the son of the deified. In the same year, Octavian and Antony defeated both Caesar’s assassins and the leaders of the Liberatores, Marcus Junius Brutus and Gaius Cassius Longinus, in the Battle of Philippi.
The Second Triumvirate was marked by the proscriptions of many senators and equites: after a revolt led by Antony’s brother Lucius Antonius more than 300 senators and equites involved were executed in the anniversary of the Ides of March, although Lucius was spared. The Triumvirate proscribed several important men, including Cicero, whom Antony hated;[39] Quintus Tullius Cicero, the younger brother of the orator; and, more shocking, Lucius Julius Caesar, cousin and friend of the acclaimed general, for his support of Cicero. However, Lucius was pardoned, perhaps after his sister Julia had intervened for him.[40]
The Triumvirate divided the Empire among the triumvirs: Lepidus was left in charge of Africa, Antony, the eastern provinces, and Octavian remained in Italy and controlled Hispania and Gaul.
The Second Triumvirate expired in 38 BC but was renewed for more five years. However, the relationship between Octavian and Antony had deteriorated, and Lepidus was forced to retire in 36 BC after betraying Octavian in Sicily. By the end of the Triumvirate, Antony was living in Egypt, a independent and rich kingdom ruled by Antony’s lover, Cleopatra VII. Antony’s affair with Cleopatra was seen as an act of treason, since she was queen of a rich and independent kingdom and Antony was adopting an extravagant and Hellenistic lifestyle that were considered inappropriate for a Roman statesman.
Following Antony’s Donations of Alexandria, which gave to Cleopatra the title of «Queen of Kings», and to Antony’s and Cleopatra’s children the regal titles to the newly conquered Eastern territories, the war between Octavian and Antony broke out. Octavian annihilated Egyptian forces in the Battle of Actium in 31 BC. Antony and Cleopatra committed suicide. Now Egypt was conquered by the Roman Empire, and for the Romans, a new era has begun.
Empire
Main article: Roman Empire
With his enemies defeated, Octavian took the name Augustus and assumed almost absolute power, retaining only a pretense of the Republican form of government.[41][42] The Empire was safer, happier and more glorious than the Roman Republic.[42] His designated successor, Tiberius, took power without serious opposition, establishing the Julio-Claudian dynasty, which lasted until the death of Nero in 68.[43] The territorial expansion of what was now the Roman Empire continued, and the state remained secure,[44] despite a series of emperors widely viewed as depraved and corrupt (for example, Caligula is argued by some to have been insane and Nero had a reputation for cruelty and being more interested in his private concerns than the affairs of the state[45]).
Their rule was followed by the Flavian dynasty.[46] During the reign of the «Five Good Emperors» (96–180), the Empire reached its territorial, economic, and cultural zenith.[47] The state was secure from both internal and external threats, and the Empire prospered during the Pax Romana («Roman Peace»).[48][49] With the conquest of Dacia during the reign of Trajan, the Empire reached the peak of its territorial expansion; Rome’s dominion now spanned 2.5 million square miles (6.5 million km²).[50] The Antonine Plague that swept through the Empire in 165–180 AD killed an estimated five million people.[51]
The period between 193 and 235 was dominated by the Severan dynasty, and saw several incompetent rulers, such as Elagabalus.[52] This and the increasing influence of the army on imperial succession led to a long period of imperial collapse and external invasions known as the Crisis of the Third Century.[53][54] The crisis was ended by the more competent rule of Diocletian, who in 293 divided the Empire into an eastern and western half ruled by a tetrarchy of two co-emperors and their two junior colleagues.[55]
The various co-rulers of the Empire competed and fought for supremacy for more than half a century. On May 11, 330, Emperor Constantine I firmly established Byzantium as the capital of the Roman Empire and renamed it Constantinople.[56] The Empire was permanently divided into the Eastern Roman Empire (later known as the Byzantine Empire) and the Western Roman Empire in 395.[57]
The Western Empire was constantly harassed by barbarian invasions, and the gradual decline of the western Empire continued over the centuries.[58] In the 4th century, the westward migration of the Huns caused the Visigoths to seek refuge within the borders of the Roman Empire.[59] In 410, the Visigoths, under the leadership of Alaric I, sacked Rome.[60]
The Vandals invaded Roman provinces in Gaul, Hispania, and northern Africa, and in 455 sacked Rome.[61] On September 4, 476, the Germanic chief Odoacer forced the last Roman Emperor in the west, Romulus Augustus (nicknamed Romulus Augustulus or «Little Augustus»), to abdicate.[62] Having lasted for about 1200 years, the rule of Rome in the West ended.[63]
The Eastern Empire had a different fate. It survived for almost 900 years (until 1204) and became the most stable Christian kingdom during the Middle Ages. During the 6th century, Justinian briefly reconquered Northern Africa and Italy, but Byzantine possessions in the West were reduced to southern Italy and Sicily within a few years after Justinian’s death.[64] In the east, partially resulting from the destructive Plague of Justinian, the Byzantines were threatened by the rise of Islam, whose followers rapidly conquered the territories of Syria, Armenia and Egypt during the Byzantine-Arab Wars, and soon presented a direct threat to Constantinople.[65][66] In the following century, the Arabs also captured southern Italy and Sicily.[67]
The Byzantines, however, managed to stop further Islamic expansion into their lands during the 8th century and, beginning in the 9th century, reclaimed parts of the conquered lands.[11][68] In 1000 AD, the Eastern Empire was at its height: Basileios II reconquered Bulgaria and Armenia, culture and trade flourished.[69] However, soon after the expansion was abruptly stopped in 1071 with their defeat in the Battle of Manzikert. The aftermath of this important battle sent the empire into a protracted period of decline. Two decades of internal strife and Turkic invasions ultimately paved the way for Emperor Alexius I Comnenus to send a call for help to the West in 1095.[65]
The West responded with the Crusades, eventually resulting in the Sack of Constantinople by participants in the Fourth Crusade. The conquest of Constantinople in 1204 fragmented what remained of the Empire into successor states, the ultimate victor being that of Nicaea.[70] After the recapture of Constantinople by Imperial forces, the Empire was little more than a Greek state confined to the Aegean coast. The Eastern Empire collapsed when Mehmed II conquered Constantinople on May 29, 1453.[71]
Historians
Rome has a very rich history, which was explored by many authors, both ancient and modern. The first history works were written after the First Punic War. Many of these works were made for propaganda of the Roman culture and customs, and also as moral essays. Although the diversity of works, many of them are lost and due to this, there are large gaps in Roman history, which are filled by unreliable works, as the Historia Augusta and books from obscure authors. However, there remain a number of accounts of Roman History.
In Roman Times
There is a huge variety of historians who lived in Roman times and wrote on Rome. The first historians used their works for lauding of Roman culture and customs. By the end of Republic, some historians distorted their histories to flatter their patrons — this happened on the time of Marius’ and Sulla’s clash.[citation needed] Caesar wrote his own histories to make a complete account of his military campaigns in Gaul and in the Civil War.
In the Empire, the biographies of famous men and early emperors flourished, examples being The Twelve Caesars of Suetonius, and Plutarch’s Parallel Lives. Other major works of Imperial times were that of Livy and Tacitus.
- Polybius — The Histories
- Sallust — Bellum Catilinae and Bellum Jugurthinum
- Julius Caesar — De Bello Gallico and De Bello Civili
- Livy — Ab Urbe Condita
- Dionysius of Halicarnassus — Roman Antiquities
- Pliny the Elder — Naturalis Historia
- Josephus — The Jewish War
- Suetonius — The Twelve Caesars (De Vita Caesarum)
- Tacitus — Annales and Histories
- Plutarch — Parallel Lives (a series of biographies of famous Roman and Greek men)
- Cassius Dio — Historia Romana
In Modern times
After the Renaissance, Roman history occupied a central place in Western culture. A new multitude of historians decided to revisit ancient history, making analysis of what meant to be Ancient Rome, and having different views of those of the ancient historians.
- Edward Gibbon (1737–1794)— The History of the Decline and Fall of the Roman Empire
- Michael Grant— The Roman World[72]
- Barbara Levick (1932– )— Claudius[73]
- Barthold Georg Niebuhr (1776–1831)
- Michael Rostovtzeff (1870–1952)
- Howard Hayes Scullard (1903–1983)— The History of the Roman World[74]
- Ronald Syme (1903–1989)— The Roman Revolution[75]
- Adrian Goldsworhty (1969- ) — Caesar: The Life of a Colossus and How Rome fell[76]
Society
The imperial city of Rome was the largest urban center of its time, with a population of about one million people (about the size of London in the early 19th century, when London was the largest city in the world), with some high-end estimates of 14 million and low-end estimates of 450,000.[77][78][79] The public spaces in Rome resounded with such a din of hooves and clatter of iron chariot wheels that Julius Caesar had once proposed a ban on chariot traffic during the day. Historical estimates show that around 20 percent of the population under jurisdiction of ancient Rome (25–40%, depending on the standards used, in Roman Italy)[80] lived in innumerable urban centers, with population of 10,000 and more and several military settlements, a very high rate of urbanization by pre-industrial standards. Most of these centers had a forum, temples, and other buildings similar to those in Rome.
Class structure
Animated map showing the area under Roman control throughout history
Roman society is largely viewed as hierarchical, with slaves (servi) at the bottom, freedmen (liberti) above them, and free-born citizens (cives) at the top. Free citizens were also divided by class. The broadest, and earliest, division was between the patricians, who could trace their ancestry to one of the 100 Patriarchs at the founding of the city, and the plebeians, who could not. This became less important in the later Republic, as some plebeian families became wealthy and entered politics, and some patrician families fell on hard times. Anyone, patrician or plebeian, who could count a consul as his ancestor was a noble (nobilis); a man who was the first of his family to hold the consulship, such as Marius or Cicero, was known as a novus homo («new man») and ennobled his descendants. Patrician ancestry, however, still conferred considerable prestige, and many religious offices remained restricted to patricians.
A class division originally based on military service became more important. Membership of these classes was determined periodically by the Censors, according to property. The wealthiest were the Senatorial class, who dominated politics and command of the army. Next came the equestrians (equites, sometimes translated «knights»), originally those who could afford a warhorse, who formed a powerful mercantile class. Several further classes, originally based on what military equipment their members could afford, followed, with the proletarii, citizens who had no property at all, at the bottom. Before the reforms of Marius they were ineligible for military service and are often described as being just above freed slaves in wealth and prestige.
Voting power in the Republic was dependent on class. Citizens were enrolled in voting «tribes», but the tribes of the richer classes had fewer members than the poorer ones, all the proletarii being enrolled in a single tribe. Voting was done in class order and stopped as soon as most of the tribes had been reached, so the poorer classes were often unable even to cast their votes.
Women shared some basic rights with their male counterparts, but were not fully regarded as citizens and were thus not allowed to vote or take part in politics. At the same time the limited rights of women gradually were expanded (due to emancipation) and women reached freedom from paterfamilias, gained property rights and even had more juridical rights than their husbands, but still they had no voting rights and were absent from politics.[81]
Allied foreign cities were often given the Latin Right, an intermediary level between full citizens and foreigners (peregrini), which gave their citizens rights under Roman law and allowed their leading magistrates to become full Roman citizens. While there were varying degrees of Latin rights, the main division was between those cum suffragio («with vote»; enrolled in a Roman tribe and able to take part in the comitia tributa) and sine suffragio («without vote»; could not take part in Roman politics). Some of Rome’s Italian allies were given full citizenship after the Social War of 91–88 BC, and full Roman citizenship was extended to all free-born men in the Empire by Caracalla in 212.
Family
A group portrait depicted on glass, dating from c. 250 AD, showing a mother, son and daughter. It was once considered a depiction of the family of Valentinian III.
The basic units of Roman society were households and families.[82] Households included the head (usually the father) of the household, pater familias (father of the family), his wife, children, and other relatives. In the upper classes, slaves and servants were also part of the household.[82] The head of the household had great power (patria potestas, «father’s power») over those living with him: He could force marriage (usually for money) and divorce, sell his children into slavery, claim his dependents’ property as his own, and even had the right to punish or kill family members (though this last right apparently ceased to be exercised after the 1st century BC).[83]
Patria potestas even extended over adult sons with their own households: A man was not considered a paterfamilias, nor could he truly hold property, while his own father lived.[83][84] During the early period of Rome’s history, a daughter, when she married, fell under the control (manus) of the paterfamilias of her husband’s household, although by the late Republic this fell out of fashion, as a woman could choose to continue recognizing her father’s family as her true family.[85] However, as Romans reckoned descent through the male line, any children she had belonged to her husband’s family.[86]
Little affection was shown for the children of Rome. The mother or an elderly relative often raised both boys and girls, and unwanted children were often sold as slaves. Children might have waited on tables for the family, but they could not have participated in the conversation. A Greek nurse usually taught the children Latin and Greek; the father, the boys how to swim and ride, although he sometimes hired a slave to teach them instead. At seven, a boy began his education. Having no school building, classes were held on a rooftop (if dark, the boy had to carry a lantern to school). Wax-covered boards were used because paper, papyrus, and parchment were too expensive—or he could just write in the sand. A loaf of bread to be eaten was also carried. Of course, rich boys had their materials carried by a slave.[87]
Groups of related households formed a family (gens). Families were based on blood ties or adoption, but were also political and economic alliances. Especially during the Roman Republic, some powerful families, or Gentes Maiores, came to dominate political life.
In ancient Rome, marriage was often regarded more as a financial and political alliance than as a romantic association, especially in the upper classes (see marriage in ancient Rome). Fathers usually began seeking husbands for their daughters when these reached an age between twelve and fourteen. The husband was usually older than the bride was. While upper class girls married very young, there is evidence that lower class women often married in their late teens or early twenties.
Education
Main article: Roman school
In the early Republic, there were no public schools, so boys were taught to read and write by their parents, or by educated slaves, called paedagogi, usually of Greek origin.[88][89][90] The primary aim of education during this period was to train young men in agriculture, warfare, Roman traditions, and public affairs.[11] Young boys learned much about civic life by accompanying their fathers to religious and political functions, including the Senate for the sons of nobles.[11] The sons of nobles were apprenticed to a prominent political figure at the age of 16, and campaigned with the army from the age of 17 (this system was still in use among some noble families into the imperial era).[11]
Educational practices were modified after the conquest of the Hellenistic kingdoms in the 3rd century BC and the resulting Greek influence, although it should be noted that Roman educational practices were still much different from Greek ones.[11][91] If their parents could afford it, boys and some girls at the age of 7 were sent to a private school outside the home called a ludus, where a teacher (called a litterator or a magister ludi, and often of Greek origin) taught them basic reading, writing, arithmetic, and sometimes Greek, until the age of 11.[11][90][92]
Beginning at age 12, students went to secondary schools, where the teacher (now called a grammaticus) taught them about Greek and Roman literature.[11][11] At the age of 16, some students went on to rhetoric school (where the teacher, usually Greek, was called a rhetor).[11][11] Education at this level prepared students for legal careers, and required that the students memorize the laws of Rome.[11] Pupils went to school every day, except religious festivals and market days. There were also summer holidays.
Government
Initially, Rome was ruled by kings, who were elected from each of Rome’s major tribes in turn.[93] The exact nature of the king’s power is uncertain. He may have held near-absolute power, or may also have merely been the chief executive of the Senate and the people. At least in military matters, the king’s authority (Imperium) was likely absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies: the Senate, which acted as an advisory body for the King; the Comitia Curiata, which could endorse and ratify laws suggested by the King; and the Comitia Calata, which was an assembly of the priestly college that could assemble the people to bear witness to certain acts, hear proclamations, and declare the feast and holiday schedule for the next month.
The class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. The word republic comes from the Latin res publica, which literally translates to «public business». Roman laws traditionally could only be passed by a vote of the Popular assembly (Comitia Tributa). Likewise, candidates for public positions had to run for election by the people. However, the Roman Senate represented an oligarchic institution, which acted as an advisory body.
In the Republic, the Senate held great authority (auctoritas), but no real legislative power; it was technically only an advisory council. However, as the Senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. New Senators were chosen from among the most accomplished patricians by Censors (Censura), who could also remove a Senator from his office if he was found «morally corrupt»; a charge that could include bribery or, as under Cato the Elder, embracing one’s wife in public. Later, under the reforms of the dictator Sulla, Quaestors were made automatic members of the Senate, though most of his reforms did not survive.
The Republic had no fixed bureaucracy, and collected taxes through the practice of tax farming. Government positions such as quaestor, aedile, or praefect were funded from the office-holder’s private finances. To prevent any citizen from gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions, the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. Throughout the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the ever-expanding dominion of Rome, contributing to the establishment of the Roman Empire.
In the early Empire, the pretense of a republican form of government was maintained. The Roman Emperor was portrayed as only a princeps, or «first citizen», and the Senate gained legislative power and all legal authority previously held by the popular assemblies. However, the rule of the Emperors became increasingly autocratic, and the Senate was reduced to an advisory body appointed by the Emperor. The Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisers, but the state lacked many institutions, such as a centrally planned budget. Some historians have cited this as a significant reason for the decline of the Roman Empire.
Law
The roots of the legal principles and practices of the ancient Romans may be traced to the Law of the Twelve Tables promulgated in 449 BC and to the codification of law issued by order of Emperor Justinian I around 530 AD (see Corpus Juris Civilis). Roman law as preserved in Justinian’s codes continued into the Byzantine Empire, and formed the basis of similar codifications in continental Western Europe. Roman law continued, in a broader sense, to be applied throughout most of Europe until the end of the 17th century.
The major divisions of the law of ancient Rome, as contained within the Justinian and Theodosian law codes, consisted of Ius Civile, Ius Gentium, and Ius Naturale. The Ius Civile («Citizen Law») was the body of common laws that applied to Roman citizens.[94] The Praetores Urbani (sg. Praetor Urbanus) were the people who had jurisdiction over cases involving citizens. The Ius Gentium («Law of nations») was the body of common laws that applied to foreigners, and their dealings with Roman citizens.[82] The Praetores Peregrini (sg. Praetor Peregrinus) were the people who had jurisdiction over cases involving citizens and foreigners. Ius Naturale encompassed natural law, the body of laws that were considered common to all being.
Economy
Ancient Rome commanded a vast area of land, with tremendous natural and human resources. As such, Rome’s economy remained focused on farming and trade. Agricultural free trade changed the Italian landscape, and by the 1st century BC, vast grape and olive estates had supplanted the yeoman farmers, who were unable to match the imported grain price. The annexation of Egypt, Sicily and Tunisia in North Africa provided a continuous supply of grains. In turn, olive oil and wine were Italy’s main exports. Two-tier crop rotation was practiced, but farm productivity was low, around 1 ton per hectare.
Industrial and manufacturing activities were smaller. The largest such activities were the mining and quarrying of stones, which provided basic construction materials for the buildings of that period. In manufacturing, production was on a relatively small scale, and generally consisted of workshops and small factories that employed at most dozens of workers. However, some brick factories employed hundreds of workers.
The economy of the early Republic was largely based on smallholding and paid labor. However, foreign wars and conquests made slaves increasingly cheap and plentiful, and by the late Republic, the economy was largely dependent on slave labor for both skilled and unskilled work. Slaves are estimated to have constituted around 20% of the Roman Empire’s population at this time and 40% in the city of Rome. Only in the Roman Empire, when the conquests stopped and the prices of slaves increased, did hired labor become more economical than slave ownership.
Although barter was used in ancient Rome, and often used in tax collection, Rome had a very developed coinage system, with brass, bronze, and precious metal coins in circulation throughout the Empire and beyond—some have even been discovered in India. Before the 3rd century BC, copper was traded by weight, measured in unmarked lumps, across central Italy. The original copper coins (as) had a face value of one Roman pound of copper, but weighed less. Thus, Roman money’s utility as a unit of exchange consistently exceeded its intrinsic value as metal. After Nero began debasing the silver denarius, its legal value was an estimated one-third greater than its intrinsic value.
Horses were too expensive and other pack animals too slow. Mass trade on the Roman roads connected military posts, not markets, and were rarely designed for wheels. As a result, there was little transport of commodities between Roman regions until the rise of Roman maritime trade in the 2nd century BC. During that period, a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean.[50] Transport by sea was around 60 times cheaper than by land, so the volume for such trips was much larger.
Some economists like Peter Temin consider the Roman Empire a market economy, similar in its degree of capitalistic practices to 17th century Netherlands and 18th century England.[95]
Military
This article is part of the series on: Military of ancient Rome (portal) 753 BC – AD 476 |
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Roman navy (fleets, admirals) |
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Modern replica of lorica segmentata type armor, used in conjunction with the popular chainmail after the 1st century AD
The early Roman army (c. 500 BC) was, like those of other contemporary city-states influenced by Greek civilization, a citizen militia that practiced hoplite tactics. It was small (the population of free men of military age was then about 9,000) and organized in five classes (in parallel to the comitia centuriata, the body of citizens organized politically), with three providing hoplites and two providing light infantry. The early Roman army was tactically limited and its stance during this period was essentially defensive.[96]
By the 3rd century BC, the Romans abandoned the hoplite formation in favor of a more flexible system in which smaller groups of 120 (or sometimes 60) men called maniples could maneuver more independently on the battlefield. Thirty maniples arranged in three lines with supporting troops constituted a legion, totaling between 4,000 and 5,000 men.[97]
The early Republican legion consisted of five sections, each of which was equipped differently and had different places in formation: the three lines of manipular heavy infantry (hastati, principes and triarii), a force of light infantry (velites), and the cavalry (equites). With the new organization came a new orientation toward the offensive and a much more aggressive posture toward adjoining city-states.[97]
At nominal full strength, an early Republican legion included 4,000 to 5,000 men: 3,600 to 4,800 heavy infantry, several hundred light infantry, and several hundred cavalrymen.[98] Legions were often significantly understrength from recruitment failures or following periods of active service due to accidents, battle casualties, disease and desertion. During the Civil War, Pompey’s legions in the east were at full strength because they were recently recruited, while Caesar’s legions were often well below nominal strength after long active service in Gaul. This pattern also held true for auxiliary forces.[99]
Until the late Republican period, the typical legionary was a property-owning citizen farmer from a rural area (an adsiduus) who served for particular (often annual) campaigns,[100] and who supplied his own equipment and, in the case of equites, his own mount. Harris suggests that down to 200 BC, the average rural farmer (who survived) might participate in six or seven campaigns. Freedmen and slaves (wherever resident) and urban citizens did not serve except in rare emergencies.[101]
After 200 BC, economic conditions in rural areas deteriorated as manpower needs increased, so that the property qualifications for service were gradually reduced. Beginning with Gaius Marius in 107 BC, citizens without property and some urban-dwelling citizens (proletarii) were enlisted and provided with equipment, although most legionaries continued to come from rural areas. Terms of service became continuous and long—up to twenty years if emergencies required it although Brunt argues that six- or seven-year terms were more typical.[102]
Beginning in the 3rd century BC, legionaries were paid stipendium (amounts are disputed but Caesar famously «doubled» payments to his troops to 225 denarii a year), could anticipate booty and donatives (distributions of plunder by commanders) from successful campaigns and, beginning at the time of Marius, often were granted allotments of land upon retirement.[103] Cavalry and light infantry attached to a legion (the auxilia) were often recruited in the areas where the legion served. Caesar formed a legion, the Fifth Alaudae, from non-citizens in Transalpine Gaul to serve in his campaigns in Gaul.[104] By the time of Caesar Augustus, the ideal of the citizen-soldier had been abandoned and the legions had become fully professional. Legionaries received 900 sesterces a year and could expect 12,000 sesterces on retirement.[105]
At the end of the Civil War, Augustus reorganized Roman military forces, discharging soldiers and disbanding legions. He retained 28 legions, distributed through the provinces of the Empire.[106] During the Principate, the tactical organization of the Army continued to evolve. The auxilia remained independent cohorts, and legionary troops often operated as groups of cohorts rather than as full legions. A new versatile type of unit — the cohortes equitatae — combined cavalry and legionaries in a single formation. They could be stationed at garrisons or outposts and could fight on their own as balanced small forces or combine with other similar units as a larger legion-sized force. This increase in organizational flexibility helped ensure the long-term success of Roman military forces.[107]
The Emperor Gallienus (253–268 AD) began a reorganization that created the last military structure of the late Empire. Withdrawing some legionaries from the fixed bases on the border, Gallienus created mobile forces (the Comitatenses or field armies) and stationed them behind and at some distance from the borders as a strategic reserve. The border troops (limitanei) stationed at fixed bases continued to be the first line of defense. The basic unit of the field army was the «regiment», legiones or auxilia for infantry and vexellationes for cavalry. Evidence suggests that nominal strengths may have been 1,200 men for infantry regiments and 600 for cavalry, although many records show lower actual troop levels (800 and 400).[108]
Many infantry and cavalry regiments operated in pairs under the command of a comes. In addition to Roman troops, the field armies included regiments of «barbarians» recruited from allied tribes and known as foederati. By 400 AD, foederati regiments had become permanently established units of the Roman army, paid and equipped by the Empire, led by a Roman tribune and used just as Roman units were used. In addition to the foederati, the Empire also used groups of barbarians to fight along with the legions as «allies» without integration into the field armies. Under the command of the senior Roman general present, they were led at lower levels by their own officers.[108]
Drawing of a Roman ballista
Military leadership evolved greatly over the course of the history of Rome. Under the monarchy, the hoplite armies were led by the kings of Rome. During the early and middle Roman Republic, military forces were under the command of one of the two elected consuls for the year. During the later Republic, members of the Roman Senatorial elite, as part of the normal sequence of elected public offices known as the cursus honorum, would have served first as quaestor (often posted as deputies to field commanders), then as praetor.[109]
Following the end of a term as praetor or consul, a Senator might be appointed by the Senate as a propraetor or proconsul (depending on the highest office held before) to govern a foreign province. More junior officers (down to but not including the level of centurion) were selected by their commanders from their own clientelae or those recommended by political allies among the Senatorial elite.[109]
Under Augustus, whose most important political priority was to place the military under a permanent and unitary command, the Emperor was the legal commander of each legion but exercised that command through a legatus (legate) he appointed from the Senatorial elite. In a province with a single legion, the legate commanded the legion (legatus legionis) and also served as provincial governor, while in a province with more than one legion, each legion was commanded by a legate and the legates were commanded by the provincial governor (also a legate but of higher rank).[110]
During the later stages of the Imperial period (beginning perhaps with Diocletian), the Augustan model was abandoned. Provincial governors were stripped of military authority, and command of the armies in a group of provinces was given to generals (duces) appointed by the Emperor. These were no longer members of the Roman elite but men who came up through the ranks and had seen much practical soldiering. With increasing frequency, these men attempted (sometimes successfully) to usurp the positions of the Emperors who had appointed them. Decreased resources, increasing political chaos and civil war eventually left the Western Empire vulnerable to attack and takeover by neighboring barbarian peoples.[111]
Less is known about the Roman navy than the Roman army. Prior to the middle of the 3rd century BC, officials known as duumviri navales commanded a fleet of twenty ships used mainly to control piracy. This fleet was given up in 278 AD and replaced by allied forces. The First Punic War required that Rome build large fleets, and it did so largely with the assistance of and financing from allies. This reliance on allies continued to the end of the Roman Republic. The quinquereme was the main warship on both sides of the Punic Wars and remained the mainstay of Roman naval forces until replaced by the time of Caesar Augustus by lighter and more maneuverable vessels.[112]
As compared with a trireme, the quinquereme permitted the use of a mix of experienced and inexperienced crewmen (an advantage for a primarily land-based power), and its lesser maneuverability permitted the Romans to adopt and perfect boarding tactics using a troop of about 40 marines in lieu of the ram. Ships were commanded by a navarch, a rank equal to a centurion, who was usually not a citizen. Potter suggests that because the fleet was dominated by non-Romans, the navy was considered non-Roman and allowed to atrophy in times of peace.[112]
Information suggests that by the time of the late Empire (350 AD), the Roman navy comprised several fleets including warships and merchant vessels for transportation and supply. Warships were oared sailing galleys with three to five banks of oarsmen. Fleet bases included such ports as Ravenna, Arles, Aquilea, Misenum and the mouth of the Somme River in the West and Alexandria and Rhodes in the East. Flotillas of small river craft (classes) were part of the limitanei (border troops) during this period, based at fortified river harbors along the Rhine and the Danube. That prominent generals commanded both armies and fleets suggests that naval forces were treated as auxiliaries to the army and not as an independent service. The details of command structure and fleet strengths during this period are not well known, although fleets were commanded by prefects.[113]
Culture
Life in ancient Rome revolved around the city of Rome, located on seven hills. The city had a vast number of monumental structures like the Colosseum, the Forum of Trajan and the Pantheon. It had theatres, gymnasiums, marketplaces, functional sewers, bath complexes complete with libraries and shops, and fountains with fresh drinking water supplied by hundreds of miles of aqueducts. Throughout the territory under the control of ancient Rome, residential architecture ranged from modest houses to country villas.
In the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace derives. The low Plebian and middle Equestrian classes lived in the city center, packed into apartments, or Insulae, which were almost like modern ghettos. These areas, often built by upper class property owners to rent, were often centred upon collegia or taberna. These people, provided by a free supply of grain, and entertained by gladatorial games, were enrolled as clients of patrons among the upper class Patricians, whose assistance they sought and whose interests they upheld.
Cuisine
Language
The native language of the Romans was Latin, an Italic language the grammar of which relies little on word order, conveying meaning through a system of affixes attached to word stems.[114] Its alphabet was based on the Etruscan alphabet, which was in turn based on the Greek alphabet.[115] Although surviving Latin literature consists almost entirely of Classical Latin, an artificial and highly stylized and polished literary language from the 1st century BC, the spoken language of the Roman Empire was Vulgar Latin, which significantly differed from Classical Latin in grammar and vocabulary, and eventually in pronunciation.[116]
While Latin remained the main written language of the Roman Empire, Greek came to be the language spoken by the well-educated elite, as most of the literature studied by Romans was written in Greek. In the eastern half of the Roman Empire, which later became the Byzantine Empire, Latin was never able to replace Greek, and after the death of Justinian, Greek became the official language of the Byzantine government.[117] The expansion of the Roman Empire spread Latin throughout Europe, and Vulgar Latin evolved into dialects in different locations, gradually shifting into many distinct Romance languages.
Religion
Archaic Roman religion, at least concerning the gods, was made up not of written narratives, but rather of complex interrelations between gods and humans.[118] Unlike in Greek mythology, the gods were not personified, but were vaguely defined sacred spirits called numina. Romans also believed that every person, place or thing had its own genius, or divine soul. During the Roman Republic, Roman religion was organized under a strict system of priestly offices, which were held by men of senatorial rank. The College of Pontifices was uppermost body in this hierarchy, and its chief priest, the Pontifex Maximus, was the head of the state religion. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The sacred king took on the religious responsibilities of the deposed kings. In the Roman Empire, emperors were held to be gods,[citation needed] and the formalized imperial cult became increasingly prominent.
As contact with the Greeks increased, the old Roman gods became increasingly associated with Greek gods.[119] Thus, Jupiter was perceived to be the same deity as Zeus, Mars became associated with Ares, and Neptune with Poseidon. The Roman gods also assumed the attributes and mythologies of these Greek gods. Under the Empire, the Romans absorbed the mythologies of their conquered subjects, often leading to situations in which the temples and priests of traditional Italian deities existed side by side with those of foreign gods.[120]
Beginning with Emperor Nero in the 1st century AD, Roman official policy towards Christianity was negative, and at some points, simply being a Christian could be punishable by death. Under Emperor Diocletian, the persecution of Christians reached its peak. However, it became an officially supported religion in the Roman state under Diocletian’s successor, Constantine I, with the signing of the Edict of Milan in 313, and quickly became dominant. All religions except Christianity were prohibited in 391 AD by an edict of Emperor Theodosius I.[121]
Art, music and literature
Roman painting styles show Greek influences, and surviving examples are primarily frescoes used to adorn the walls and ceilings of country villas, though Roman literature includes mentions of paintings on wood, ivory, and other materials.[122][123] Several examples of Roman painting have been found at Pompeii, and from these art historians divide the history of Roman painting into four periods. The first style of Roman painting was practiced from the early 2nd century BC to the early- or mid-1st century BC. It was mainly composed of imitations of marble and masonry, though sometimes including depictions of mythological characters.[122][123]
The second style of Roman painting began during the early 1st century BC, and attempted to depict realistically three-dimensional architectural features and landscapes. The third style occurred during the reign of Augustus (27 BC – 14 AD), and rejected the realism of the second style in favor of simple ornamentation. A small architectural scene, landscape, or abstract design was placed in the center with a monochrome background. The fourth style, which began in the 1st century AD, depicted scenes from mythology, while retaining architectural details and abstract patterns.[122][123]
Portrait sculpture during the period utilized youthful and classical proportions, evolving later into a mixture of realism and idealism. During the Antonine and Severan periods, ornate hair and bearding, with deep cutting and drilling, became popular. Advancements were also made in relief sculptures, usually depicting Roman victories.
Latin literature was, from its start, influenced heavily by Greek authors. Some of the earliest extant works are of historical epics telling the early military history of Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy.
Roman music was largely based on Greek music, and played an important part in many aspects of Roman life.[124] In the Roman military, musical instruments such as the tuba (a long trumpet) or the cornu (similar to a French horn) were used to give various commands, while the bucina (possibly a trumpet or horn) and the lituus (probably an elongated J-shaped instrument), were used in ceremonial capacities.[125] Music was used in the amphitheaters between fights and in the odea, and in these settings is known to have featured the cornu and the hydraulis (a type of water organ).[126]
Most religious rituals featured musical performances, with tibiae (double pipes) at sacrifices, cymbals and Tambourines at orgiastic cults, and rattles and hymns across the spectrum.[127] Some music historians believe that music was used at almost all public ceremonies.[128] Music historians are not certain if Roman musicians made a significant contribution to the theory or practice of music.[124]
The graffiti, brothels, paintings, and sculptures found in Pompeii and Herculaneum suggest that the Romans had a sex-saturated culture.[129]
Scholarly studies
Interest in studying ancient Rome arose during the Age of Enlightenment in France. Charles Montesquieu wrote a work Reflections on the Causes of the Grandeur and Declension of the Romans. The first major work was The History of the Decline and Fall of the Roman Empire by Edward Gibbon, which encompassed the period from the end of 2nd century to the fall of the Byzantine Empire in 1453. Like Montesquieu, Gibbon paid high tribute to the virtue of Roman citizens. Barthold Georg Niebuhr was a founder of the examination of ancient Roman history and wrote The Roman History, tracing the period until the First Punic war. Niebuhr tried to determine the way the Roman tradition evolved. According to him, Romans, like other people, had an historical ethos preserved mainly in the noble families.
During the Napoleonic period a work titled The History of Romans by Victor Duruy appeared. It highlighted the Caesarean period popular at the time. History of Rome, Roman constitutional law and Corpus Inscriptionum Latinarum, all by Theodor Mommsen, became very important milestones. Later the work Greatness and Decline of Rome by Guglielmo Ferrero was published. The Russian work Очерки по истории римского землевладения, преимущественно в эпоху Империи (The Outlines on Roman Landownership History, Mainly During the Empire) by Ivan Grevs contained information on the economy of Pomponius Atticus, one of the greatest landowners during the end of the Republic.
Games and activities
The youth of Rome had several forms of play and exercise, such as jumping, wrestling, boxing, and racing.[130] In the countryside, pastimes for the wealthy also included fishing and hunting.[131] The Romans also had several forms of ball playing, including one resembling handball.[130] Dice games, board games, and gamble games were popular pastimes.[130] Women did not take part in these activities. For the wealthy, dinner parties presented an opportunity for entertainment, sometimes featuring music, dancing, and poetry readings.[132] Plebeians sometimes enjoyed similar parties through clubs or associations, although recreational dining usually meant patronizing taverns.[132] Children entertained themselves with toys and such games as leapfrog.[131][132]
A popular form of entertainment was gladiatorial combats. Gladiators fought either to the death or to «first blood» with a variety of weapons in different scenarios. These fights achieved their height of popularity under the emperor Claudius, who placed the outcome of the combat firmly in the hands of the Emperor with a hand gesture. Contrary to popular representations in film, several experts believe the gesture for death was not «thumbs down». Although no one is certain about what the gestures were, some experts conclude that the emperor signaled «death» by holding a raised fist to the winning combatant and then extending his thumb upwards, while «mercy» was indicated by a raised fist with no extended thumb.[133] Animal shows were also popular with the Romans, where foreign animals were either displayed for the public or combined with gladiatorial combat. A prisoner or gladiator, armed or unarmed, was thrown into the arena and an animal was released.
The Circus Maximus, another popular site in Rome, was primarily used for horse and chariot racing, and when the Circus was flooded, there could be sea battles. It was also used for many other events.[134] The Circus could hold up to 385,000 people;[135] people all over Rome would visit it. Two temples, one with seven large eggs and one with seven dolphins, lay in the middle of the track of Circus Maximus, and when the racers made a lap, one of each would be removed. This was done to keep the spectators and the racers informed of the race statistics.
Other than for sports, the Circus Maximus was also an area of marketing and gambling. Higher authorities, such as the Emperor, also attended games in the Circus Maximus, as it was considered rude to avoid attendance. The higher authorities, knights, and many other people who were involved with the race, sat in reserved seats located above everyone else. It was also considered inappropriate for emperors to favour a team. The Circus Maximus was created in 600 BC and hosted the last horse-racing game in 549 AD, after a custom enduring over a millennium.
Technology
Ancient Rome boasted impressive technological feats, using many advancements that were lost in the Middle Ages and not rivaled again until the 19th and 20th centuries. Many practical Roman innovations were adopted from earlier Greek designs. Advancements were often divided and based on craft. Groups of artisans jealously guarded new technologies as trade secrets.[citation needed]
Roman civil engineering and military engineering constituted a large part of Rome’s technological superiority and legacy, and contributed to the construction of hundreds of roads, bridges, aqueducts, baths, theaters and arenas. Many monuments, such as the Colosseum, Pont du Gard, and Pantheon, remain as testaments to Roman engineering and culture.
The Romans were renowned for their architecture, which is grouped with Greek traditions into «Classical architecture». Although there were many differences from Greek architecture, Rome borrowed heavily from Greece in adhering to strict, formulaic building designs and proportions. Aside from two new orders of columns, composite and Tuscan, and from the dome, which was derived from the Etruscan arch, Rome had relatively few architectural innovations until the end of the Republic.
The Appian Way (Via Appia), a road connecting the city of Rome to the southern parts of Italy, remains usable even today.
In the 1st century BC, Romans started to use concrete, widely. Concrete was invented in the late 3rd century BC. It was a powerful cement derived from pozzolana, and soon supplanted marble as the chief Roman building material and allowed many daring architectural schemata.[136] Also in the 1st century BC, Vitruvius wrote De architectura, possibly the first complete treatise on architecture in history. In late 1st century BC, Rome also began to use glassblowing soon after its invention in Syria about 50 BC. Mosaics took the Empire by storm after samples were retrieved during Lucius Cornelius Sulla’s campaigns in Greece.
Concrete made possible the paved, durable Roman roads, many of which were still in use a thousand years after the fall of Rome. The construction of a vast and efficient travel network throughout the Empire dramatically increased Rome’s power and influence. It was originally constructed to allow Roman legions to be rapidly deployed. But these highways also had enormous economic significance, solidifying Rome’s role as a trading crossroads—the origin of the saying «all roads lead to Rome». The Roman government maintained way stations that provided refreshments to travelers at regular intervals along the roads, constructed bridges where necessary, and established a system of horse relays for couriers that allowed a dispatch to travel up to 800 kilometers (500 mi) in 24 hours.
The Romans constructed numerous aqueducts to supply water to cities and industrial sites and to aid in their agriculture. The city of Rome was supplied by 11 aqueducts with a combined length of 350 kilometres (220 mi).[137] Most aqueducts were constructed below the surface, with only small portions above ground supported by arches. Sometimes, where valleys deeper than 50 metres (165 ft) had to be crossed, inverted siphons were used to convey water across a valley.[6]
The Romans also made major advancements in sanitation. Romans were particularly famous for their public baths, called thermae, which were used for both hygienic and social purposes. Many Roman houses came to have flush toilets and indoor plumbing, and a complex sewer system, the Cloaca Maxima, was used to drain the local marshes and carry waste into the Tiber river.
Some historians have speculated that lead pipes in the sewer and plumbing systems led to widespread lead poisoning, which contributed to the decline in birth rate and general decay of Roman society leading up to the fall of Rome. However, lead content would have been minimized because the flow of water from aqueducts could not be shut off; it ran continuously through public and private outlets into the drains, and only a few taps were in use.[138] Other authors have raised similar objections to this theory, also pointing out that Roman water pipes were thickly coated with deposits that would have prevented lead from leaching into the water.[139]
See also
- Outline of classical studies
- Outline of ancient Rome
- Constitution of the Roman Republic
- History of Rome
- Timeline of ancient Rome
- Legacy of the Roman Empire
- Regions in Greco-Roman antiquity
- Roman agriculture
- Roman legion
- Outline of ancient Greece
- Outline of ancient Egypt
- Outline of ancient Rome
Notes
- ^ Chris Scarre, The Penguin Historical Atlas of Ancient Rome (London: Penguin Books, 1995).
- ^ Adkins, 1998. page 3.
- ^ The Founding of Rome. Retrieved 2007-3-8.
- ^ a b Livy, 1998. page 8.
- ^ Durant, 1944. Pages 12-14.
- ^ Livy, 1998. pages 9-10.
- ^ Roggen, Hesse, Haastrup, Omnibus I, H. Aschehoug & Co 1996
- ^ Livy, 1998. pages 10-11.
- ^ Myths and Legends- Rome, the Wolf, and Mars. Retrieved 2007-3-8.
- ^ Mellor, Ronald and McGee Marni, The Ancient Roman World p. 15|Citation date March 15, 2009
- ^ a b c d e f g h i j k l m a
- ^ Matyszak, 2003. page 19.
- ^ Duiker, 2001. page 129.
- ^ Ancient Rome and the Roman Empire by Michael Kerrigan. Dorling Kindersley, London: 2001. ISBN 0-7894-8153-7. page 12.
- ^ Langley, Andrew and Souza, de Philip, «The Roman Times», Candle Wick Press, Massachusetts
- ^ Matyszak, 2003. pages 43-44.
- ^ Adkins, 1998. pages 41-42.
- ^ Rome: The Roman Republic by Richard Hooker. Washington State University. Written 1999-6-6. Retrieved 2007-3-24.
- ^ Magistratus by George Long, M.A. Appearing on pages 723-724 of A Dictionary of Greek and Roman Antiquities by William Smith, D.C.L., LL.D. Published by John Murray, London, 1875. Website written 2006-12-8. Retrieved 2007-3-24.
- ^ Livy II
- ^ Adkins, 1998. page 39.
- ^ Haywood, 1971. pages 350-358.
- ^ Pyrrhus of Epirus (2) and Pyrrhus of Epirus (3) by Jona Lendering. Livius.org. Retrieved 2007-3-21.
- ^ Haywood, 1971. pages 357-358.
- ^ Haywood, 1971. page 351.
- ^ Haywood, 1971. pages 376-393.
- ^ Rome: The Punic Wars by Richard Hooker. Washington State University. Written 1999-6-6. Retrieved 2007-3-22.
- ^ Bagnall 1990
- ^ Rome: The Conquest of the Hellenistic Empires by Richard Hooker. Washington State University. Written 1999-6-6. Retrieved 2007-3-22.
- ^ Duiker, 2001. pages 136-137.
- ^ Fall of the Roman Republic, 133-27 BC. Purdue University. Retrieved 2007-3-24.
- ^ Eques (Knight) by Jona Lendering. Livius.org. Retrieved 2007-3-24.
- ^ Adkins, 1998. page 38.
- ^ [1]|ref name=Plutarch>Plutarch Parallel Lives, Life of Caesar, I,2
- ^ Scullard 1982, chapters VI-VII
- ^ Julius Caesar (100BC — 44BC). [2]. Retrieved 2007-3-21.
- ^ [3] Plutarch, Life of Caesar. Retrieved 2011-10-1
- ^ Augustus (31 BC — 14 AD) by Garrett G. Fagan. De Imperatoribus Romanis. Written 2004-7-5. Retrieved 2007-3-21.
- ^ [4]|Plutarch Life of Antony.
- ^ [[http://www.ancientlibrary.com/smith-bio/0547.html%7C Ancient Library. Retrieved 2011-9-9
- ^ Augustus (63 BC. — AD14) from bbc.co.uk. Retrieved 2007-3-12.
- ^ a b Langley, Andrew and Souza, de Philip:»The Roman Times» pg.14, Candle Wick Press, 1996
- ^ Duiker, 2001. page 140.
- ^ The Julio-Claudian Dynasty (27 BC -68 AD). by the Department of Greek and Roman Art, The Metropolitan Museum of Art. Written October, 2000. Retrieved 2007-3-18.
- ^ Nero (54-68 AD) by Herbert W. Benario. De Imperatoribus Romanis. Written 2006-11-10. Retrieved 2007-3-18.
- ^ Suetonius
- ^ Five Good Emperors from UNRV History. Retrieved 2007-3-12.
- ^ O’Connell, 1989. page 81.
- ^ Lecture 12: Augustus Caesar and the Pax Romana by Steven Kreis. The History Guide. Written 2006-2-28. Retrieved 2007-3-21.
- ^ a b Scarre 1995
- ^ Past pandemics that ravaged Europe by Verity Murphy. BBC News. November 7, 2005.
- ^ Haywood, 1971. pages 589-592.
- ^ Crisis of the Third Century (235-285) History of Western Civilization, by E.L. Skip Knox, Boise State University. Retrieved 2007-3-20.
- ^ Haywood, 1971. pages 592-596.
- ^ Diocletian ( 284-305 AD) by Ralph W. Mathisen. De Imperatoribus Romanis. Written 1997-3-17. Retrieved 2007-3-20.
- ^ Constantine I (306 — 337 AD) by Hans A. Pohlsander. De Imperatoribus Romanis. Written 2004-1-8. Retrieved 2007-3-20.
- ^ Honorius (395-423 AD) by Ralph W. Mathisen. De Imperatoribus Romanis. Written 1999-6-2. Retrieved 2007-3-21.
- ^ Duiker, 2001. page 155.
- ^ The Germanic Invasions of Western Europe The University of Calgary. Written August 1996. Retrieved 2007-3-22.
- ^ Lapham, Lewis (1997). The End of the World. New York: Thomas Dunne Books. ISBN 0-312-25264-1. pages 47-50.
- ^ Duiker, 2001. page 157.
- ^ Romulus Augustulus (475-476 AD)—Two Views by Ralph W. Mathisen and Geoffrey S. Nathan. De Imperatoribus Romanis. Written 1997-8-26. Retrieved 2007-3-22.
- ^ Durant, 1944. page 670.
- ^ Duiker, 2001. page 347.
- ^ a b The Byzantine Empire by Richard Hooker. Washington State University. Written 1999-6-6. Retrieved 2007-4-8.
- ^ Bray, R.S. (2004). Armies of Pestilence. Cambridge: James Clarke & Co. p. 26. ISBN 9780227172407. http://books.google.com/books?id=djPWGnvBm08C&pg=PA26&dq=plague+of+justinian+decline&sig=ACfU3U3Y9OfbqWzKvC17ZwtT5opXY8RjeQ#PPP5,M1.
- ^ Kreutz, Barbara M. (1996). Before the Normans: Southern Italy in the Ninth and Tenth Centuries. Philadelphia: University of Pennsylvania Press. ISBN 978-0812215878. http://books.google.com/?id=qamIQbPLMqgC.
- ^ Duiker, 2001. page 349.
- ^ Basil II (AD 976-1025) by Catherine Holmes. De Imperatoribus Romanis. Written 2003-4-1. Retrieved 2007-3-22.
- ^ Gibbon, Edward. History of the Decline and Fall of the Roman Empire. Chapter 61. Retrieved 2007-4-11.
- ^ Mehmet II by Korkut Ozgen. Theottomans.org. Retrieved 2007-4-3.
- ^ see excerpt and text search
- ^ See
- ^ see online edition
- ^ see
- ^ [5]
- ^ Duiker, 2001. page 149.
- ^ Abstrat of The population of ancient Rome. by Glenn R. Storey. HighBeam Research. Written 1997-12-1. Retrieved 2007-4-22.
- ^ The Population of Rome by Whitney J. Oates. Originally published in Classical Philology. Vol. 29, No. 2 (April 1934), pp101-116. Retrieved 2007-4-22.
- ^ N.Morley, Metropolis and Hinterland (Cambridge, 1996) 174-83
- ^ Frank Frost Abbott, Society and Politics in Ancient Rome, BiblioBazaar, LLC, 2009, pp.41
- ^ a b c Duiker, 2001. page 146.
- ^ a b Casson, 1998. pages 10-11.
- ^ Family Values in Ancient Rome by Richard Saller. The University of Chicago Library Digital Collections: Fathom Archive. Written 2001. Visited 2007-4-14.
- ^ Adkins, 1998. page 339.
- ^ Adkins, 1998. page 340.
- ^ LifepacHistory&Geography, Grade6 Unit 3, page 28.z
- ^ Lecture 13: A Brief Social History of the Roman Empire by Steven Kreis. Written 2006-10-11. Retrieved 2007-4-2.
- ^ Adkins, 1998. page 211.
- ^ a b Werner, 1978. page 31.
- ^ Duiker, 2001. page 143.
- ^ Roman Education. Latin ExCET Preparation. Texas Classical Association. Written by Ginny Lindzey, September 1998. Retrieved 2007-3-27.
- ^ Matyszak, 2003. pages 16-42.
- ^ Adkins, 1998. page 46.
- ^ Temin, Peter. «A Market Economy in the Early Roman Empire.»
- ^ John Keegan, A History of Warfare, Alfred A. Knopf (New York 1993) [ISBN 0-394-58801-0], p.263; David Potter, «The Roman Army and Navy,» in Harriet I. Flower, editor, The Cambridge Companion to the Roman Republic, Cambridge University Press (Cambridge UK 2004) [ISBN 0-521-00390-3], pp. 67-69. For a discussion of hoplite tactics and their sociocultural setting, see Victor Davis Hanson, The Western Way of War: Infantry Battle in Classical Greece, Alfred A. Knopf (New York 1989) [ISBN 0-394-57188-6].
- ^ a b Keegan, p. 264; Potter, pp. 69-70.
- ^ Keegan, p.264; Adrian Goldsworthy, The Roman Army at War 100 BC — AD200, Oxford University Press (Oxford 1996) [ISBN 0-19-815057-1], p. 33; Jo-Ann Shelton, ed., As the Romans Did: A Sourcebook in Roman Social History, Oxford University Press (New York 1998)[ISBN 0-19-508974-X], pp. 245-249.
- ^ Goldsworthy, The Roman Army, pp. 22-24, 37-38; Adrian Goldsworthy, Caesar: Life of a Colossus, Yale University Press (New Haven 2006) [ISBN 0-300-12048-6, ISBN 978-0-300-12048-6], pp. 384, 410-411, 425-427. Another important factor discussed by Goldsworthy was absence of legionaries on detached duty.
- ^ Between 343 BC and 241 BC, the Roman army fought every year except for five. Stephen P. Oakley, «The Early Republic,» in Harriet I. Flower, editor, The Cambridge Companion to the Roman Republic, Cambridge University Press (Cambridge UK 2004) [ISBN 0-521-00390-3], p. 27.
- ^ P. A. Brunt, «Army and Land in the Roman Republic,» in The Fall of the Roman Republic and Related Essays, Oxford University Press (Oxford 1988) [ISBN 0-19-814849-6], p.253; William V. Harris, War and Imperialism in Republican Rome 327-70 BC, Oxford University Press (Oxford 1979) [ISBN 0-19-814866-6], p. 44.
- ^ Keegan, pp. 273-274; Brunt, pp. 253-259; Harris, pp. 44-50.
- ^ Keegan, p. 264; Brunt, pp. 259-265; Potter, pp. 80-83.
- ^ Goldsworthy, Caesar, pp. 391.
- ^ Karl Christ, The Romans, University of California Press (Berkeley, 1984)[ISBN 0-520-04566-1], pp. 74-76 .
- ^ Christopher S. Mackay, Ancient Rome: A Military and Political History, Cambridge University Press, (Cambridge, UK 2004), pp. 249-250. Mackay points out that the number of legions (not necessarily the number of legionaries) grew to 30 by 125 AD and 33 during the Severan period (200–235 AD).
- ^ Goldsworthy, ‘’The Roman Army’’, p.36-37.
- ^ a b Hugh Elton, Warfare in Roman Europe AD 350-425, Oxford University Press (Oxford 1996)[ISBN 0-19-815241-8] pp. 89-96.
- ^ a b T. Correy Brennan, «Power and Process Under the Republican ‘Constitution’,» in Harriet I. Flower, editor, The Cambridge Companion to the Roman Republic, Cambridge University Press (Cambridge UK 2004) [ISBN 0-521-00390-3], Chapter 2; Potter, pp. 66-88; Goldsworthy, The Roman Army, pp. 121-125. Julius Caesar’s most talented, effective and reliable subordinate in Gaul, Titus Labienus, was recommended to him by Pompey. Goldsworthy, The Roman Army, p. 124.
- ^ Mackay, pp. 245-252.
- ^ MacKay, pp. 295–296 and Chapters 23–24.
- ^ a b This paragraph is based upon Potter, pp. 76-78.
- ^ This discussion is based upon Elton, pp. 97-99 and 100-101.
- ^ Latin Online: Series Introduction by Winfred P. Lehmann and Jonathan Slocum. Linguistics Research Center. The University of Texas at Austin. Written 2007-2-15. Retrieved 2007-4-1.
- ^ The Latin Alphabet by J. B. Calvert. University of Denver. Written 1999-8-8. Retrieved 2007-4-1.
- ^ Classical Latin Supplement. page 2. Retrieved 2007-4-2.
- ^ Adkins, 1998. page 203.
- ^ Matyszak, 2003. page 24.
- ^ Willis, 2000. page 168.
- ^ Willis, 2000. page 166.
- ^ Theodosius I (379-395 AD) by David Woods. De Imperatoribus Romanis. Written 1999-2-2. Retrieved 2007-4-4.
- ^ a b c Adkins, 1998. pages 350-352.
- ^ a b c Roman Painting from Timeline of Art History. Department of Greek and Roman Art, The Metropolitan Museum of Art. Written 2004-10. Retrieved 2007-4-22.
- ^ a b Chronology: Ancient and Medieval: Ancient Rome[dead link]. iClassics. Excerpt from A History of Western Music, Fifth Edition by Donald Jay Grout and Claude V. Palisca. W.W. Norton & Company, Inc.: 1960. Retrieved 2007-4-22.
- ^ Adkins, 1998. page 89.
- ^ Adkins, 1998. page 349-350.
- ^ Adkins, 1998. page 300.
- ^ Chronology: Ancient and Medieval: Ancient Rome[dead link]. iClassics. Excerpt from A History of Western Music, Fifth Edition by Donald Jay Grout and Claude V. Palisca. W.W. Norton & Company, Inc.: 1960.
- ^ Grant, 2005. pages 130-134.
- ^ a b c Casson, 1998. pages 98-108.
- ^ a b Daily Life: Entertainment. SPQR Online. Written 1998. Retrieved 2007-4-22.
- ^ a b c Adkins, 1998. page 350.
- ^ The Gladiator and the Thumb. Encyclopedia Romana. University of Chicago. Retrieved 2007-4-24.
- ^ Circus Maximus. Encyclopedia Romana. University of Chicago. Retrieved 2007-4-19.
- ^ Athena Review I,4: Romans on the Rhône: Arles
- ^ Article on history of Roman concrete
- ^ Frontinus
- ^ Roman Aqueducts and Water Supply by A.T. Hodge (1992)
- ^ Grout, James. «Lead Poisoning and Rome». University of Chicago. Archived from the original on July 22, 2011. http://www.webcitation.org/60N6AQZTk. Retrieved July 22, 2011.
References
- Adkins, Lesley; Roy Adkins (1998). Handbook to Life in Ancient Rome. Oxford: Oxford University Press. ISBN 0-19-512332-8.
- Casson, Lionel (1998). Everyday Life in Ancient Rome. Baltimore: The Johns Hopkins University Press. ISBN 0-8018-5992-1.
- Dio, Cassius. «Dio’s Rome, Volume V., Books 61-76 (AD 54-211)». http://www.gutenberg.org/files/10890/10890-h/10890-h.htm. Retrieved 2006-12-17.
- Duiker, William; Jackson Spielvogel (2001). World History (Third edition ed.). Wadsworth. ISBN 0-534-57168-9.
- Durant, Will (1944). The Story of Civilization, Volume III: Caesar and Christ. Simon and Schuster, Inc..
- Elton, Hugh (1996). Warfare in Roman Europe AD350-425. Oxford: Oxford University Press. ISBN 0-19-815241-8.
- Flower (editor), Harriet I. (2004). The Cambridge Companion to the Roman Republic. Cambridge, UK: Cambridge University Press. ISBN 0-521-00390-3.
- Edward Gibbon, The History of the Decline and Fall of the Roman Empire
- Goldsworthy, Adrian Keith (2008). Caesar: Life of a Colossus. Yale University Press
- Goldsworthy, Adrian Keith (1996). The Roman Army at War 100BC-AD200. Oxford: Oxford University Press. ISBN 0-19-815057-1.
- Goldsworthy, Adrian Keith (2003). The Complete Roman Army. London: Thames and Hudson, Ltd.. ISBN 0-500-05124-0.
- Grant, Michael (2005). Cities of Vesuvius: Pompeii and Herculaneum. London: Phoenix Press. ISBN 1-89880-045-6.
- Haywood, Richard (1971). The Ancient World. David McKay Company, Inc..
- Keegan, John (1993). A History of Warfare. New York: Alfred A. Knopf. ISBN 0-394-58801-0.
- Livy. The Rise of Rome, Books 1-5, translated from Latin by T.J. Luce, 1998. Oxford World’s Classics. Oxford: Oxford University Press. ISBN 0-19-282296-9.
- Mackay, Christopher S. (2004). Ancient Rome: A Military and Political History. Cambridge, UK: Cambridge University Press. ISBN 0-521-80918-5.
- Matyszak, Philip (2003). Chronicle of the Roman Republic. London: Thames & Hudson, Ltd.. ISBN 0-500-05121-6.
- O’Connell, Robert (1989). Of Arms and Men: A History of War, Weapons, and Aggression. Oxford: Oxford University Press. ISBN 0-19-505359-1.
- Scarre, Chris (September 1995). The Penguin Historical Atlas of Ancient Rome. Penguin Books. ISBN 0-14-051329-9.
- Scullard, H. H. (1982). From the Gracchi to Nero. (5th edition). Routledge. ISBN 0-415-02527-3.
- Werner, Paul (1978). Life in Rome in Ancient Times. translated by David Macrae. Geneva: Editions Minerva S.A..
- Willis, Roy (2000). World Mythology: The Illustrated Guide. Collingwood, Victoria: Ken Fin Books. ISBN 1-86458-089-5.
Further reading
- Cowell, Frank Richard. Life in Ancient Rome. New York: G.P. Putnam’s Sons, 1961 (paperback, ISBN 0-399-50328-5).
- Gabucci, Ada. Rome (Dictionaries of Civilizations; 2). Berkekely: University of California Press, 2007 (paperback, ISBN 0-520-25265-9).
- Scheidel, Walter, Ian Morris, and Richard P. Saller, eds. The Cambridge Economic History of the Greco-Roman World (2008) 958pp
- Wyke, Maria. Projecting the Past: Ancient Rome, Cinema, and History. New York; London: Routledge, 1997 (hardcover, ISBN 0-415-90613-X, paperback, ISBN 0-415-91614-8).
External links
- Ancient Rome resources for students from the Courtenay Middle School Library.
- History of ancient Rome OpenCourseWare from the University of Notre Dame providing free resources including lectures, discussion questions, assignments, and exams.
- Gallery of the Ancient Art: Ancient Rome
- Lacus Curtius
- Livius.Org
- The Private Life of the Romans by Harold Whetstone Johnston
- United Nations of Roma Victrix (UNRV) History
- Water and Wastewater Systems in Imperial Rome
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ancient Rome, the state centred on the city of Rome. This article discusses the period from the founding of the city and the regal period, which began in 753 bc, through the events leading to the founding of the republic in 509 bc, the establishment of the empire in 27 bc, and the final eclipse of the Empire of the West in the 5th century ad. For later events of the Empire of the East, see Byzantine Empire.
Rome must be considered one of the most successful imperial powers in history. In the course of centuries Rome grew from a small town on the Tiber River in central Italy into a vast empire that ultimately embraced England, all of continental Europe west of the Rhine and south of the Danube, most of Asia west of the Euphrates, northern Africa, and the islands of the Mediterranean. Unlike the Greeks, who excelled in intellectual and artistic endeavours, the Romans achieved greatness in their military, political, and social institutions. Roman society, during the republic, was governed by a strong military ethos. While this helps to explain the incessant warfare, it does not account for Rome’s success as an imperial power. Unlike Greek city-states, which excluded foreigners and subjected peoples from political participation, Rome from its beginning incorporated conquered peoples into its social and political system. Allies and subjects who adopted Roman ways were eventually granted Roman citizenship. During the principate (see below), the seats in the Senate and even the imperial throne were occupied by persons from the Mediterranean realm outside Italy. The lasting effects of Roman rule in Europe can be seen in the geographic distribution of the Romance languages (Italian, French, Spanish, Portuguese, and Romanian), all of which evolved from Latin, the language of the Romans. The Western alphabet of 26 letters and the calendar of 12 months and 365.25 days are only two simple examples of the cultural legacy which Rome has bequeathed Western civilization.
Rome from its origins to 264 bc
Early Rome to 509 bc
Early Italy
When Italy emerged into the light of history about 700 bc, it was already inhabited by various peoples of different cultures and languages. Most natives of the country lived in villages or small towns, supported themselves by agriculture or animal husbandry (Italia means “Calf Land”), and spoke an Italic dialect belonging to the Indo-European family of languages. Oscan and Umbrian were closely related Italic dialects spoken by the inhabitants of the Apennines. The other two Italic dialects, Latin and Venetic, were likewise closely related to each other and were spoken, respectively, by the Latins of Latium (a plain of west-central Italy) and the people of northeastern Italy (near modern Venice). Iapyges and Messapii inhabited the southeastern coast. Their language resembled the speech of the Illyrians on the other side of the Adriatic. During the 5th century bc the Po valley of northern Italy (Cisalpine Gaul) was occupied by Gallic tribes who spoke Celtic and who had migrated across the Alps from continental Europe. The Etruscans were the first highly civilized people of Italy and were the only inhabitants who did not speak an Indo-European language. By 700 bc several Greek colonies were established along the southern coast. Both Greeks and Phoenicians were actively engaged in trade with the Italian natives.
Modern historical analysis is making rapid progress in showing how Rome’s early development occurred in a multicultural environment and was particularly influenced by the higher civilizations of the Etruscans to the north and the Greeks to the south. Roman religion was indebted to the beliefs and practices of the Etruscans. The Romans borrowed and adapted the alphabet from the Etruscans, who in turn had borrowed and adapted it from the Greek colonies of Italy. Senior officials of the Roman Republic derived their insignia from the Etruscans: curule chair, purple-bordered toga (toga praetexta), and bundle of rods (fasces). Gladiatorial combats and the military triumph (see below) were other customs adopted from the Etruscans. Rome lay 12 miles inland from the sea on the Tiber River, the border between Latium and Etruria. Because the site commanded a convenient river crossing and lay on a land route from the Apennines to the sea, it formed the meeting point of three distinct peoples: Latins, Etruscans, and Sabines. Though Latin in speech and culture, the Roman population must have been somewhat diverse from earliest times, a circumstance that may help to account for the openness of Roman society in historical times.
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Historical sources on early Rome
The regal period (753–509 bc) and the early republic (509–280 bc) are the most poorly documented periods of Roman history because historical accounts of Rome were not written until much later. Greek historians did not take serious notice of Rome until the Pyrrhic War (280–275 bc), when Rome was completing its conquest of Italy and was fighting against the Greek city of Tarentum in southern Italy. Rome’s first native historian, a senator named Quintus Fabius Pictor, lived and wrote even later, during the Second Punic War (218–201 bc). Thus historical writing at Rome did not begin until after Rome had completed its conquest of Italy, had emerged as a major power of the ancient world, and was engaged in a titanic struggle with Carthage for control of the western Mediterranean. Fabius Pictor’s history, which began with the city’s mythical Trojan ancestry and narrated events up to his own day, established the form of subsequent histories of Rome. During the last 200 years bc, 16 other Romans wrote similarly inclusive narratives. All these works are now collectively termed “the Roman annalistic tradition” because many of them attempted to give a year-by-year (or annalistic) account of Roman affairs for the republic.
Although none of these histories are fully preserved, the first 10 books of Livy, one of Rome’s greatest historians, are extant and cover Roman affairs from earliest times to the year 293 bc (extant are also Books 21 to 45 treating the events from 218 bc to 167 bc). Since Livy wrote during the reign of the emperor Augustus (27 bc–ad 14), he was separated by 200 years from Fabius Pictor, who, in turn, had lived long after many of the events his history described. Thus, in writing about early Rome, ancient historians were confronted with great difficulties in ascertaining the truth. They possessed a list of annual magistrates from the beginning of the republic onward (the consular fasti), which formed the chronological framework of their accounts. Religious records and the texts of some laws and treaties provided a bare outline of major events. Ancient historians fleshed out this meagre factual material with both native and Greek folklore. Consequently, over time, historical facts about early Rome often suffered from patriotic or face-saving reinterpretations involving exaggeration of the truth, suppression of embarrassing facts, and invention.
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The evidence for the annalistic tradition shows that the Roman histories written during the 2nd century bc were relatively brief resumes of facts and stories. Yet in the course of the 1st century bc Roman writers were increasingly influenced by Greek rhetorical training, with the result that their histories became greatly expanded in length; included in them were fictitious speeches and lengthy narratives of spurious battles and political confrontations, which, however, reflect the military and political conditions and controversies of the late republic rather than accurately portraying the events of early Rome. Livy’s history of early Rome, for example, is a blend of some facts and much fiction. Since it is often difficult to separate fact from fiction in his works and doing so involves personal judgment, modern scholars have disagreed about many aspects of early Roman history and will continue to do so.
According to legend, Ancient Rome was founded by the two brothers, and demigods, Romulus and Remus, on 21 April 753 BCE. The legend claims that in an argument over who would rule the city (or, in another version, where the city would be located) Romulus killed Remus and named the city after himself. This story of the founding of Rome is the best known but it is not the only one.
Other legends claim the city was named after a woman, Roma, who traveled with Aeneas and the other survivors from Troy after that city fell. Upon landing on the banks of the Tiber River, Roma and the other women objected when the men wanted to move on. She led the women in the burning of the Trojan ships and so effectively stranded the Trojan survivors at the site which would eventually become Rome. Aeneas of Troy is featured in this legend and also, famously, in Virgil’s Aeneid, as a founder of Rome and the ancestor of Romulus and Remus, thus linking Rome with the grandeur and might which was once Troy.
Still other theories concerning the name of the famous city suggest it came from Rumon, the ancient name for the Tiber River, and was simply a place name given to the small trading center established on its banks or that the name derived from an Etruscan word which could have designated one of their settlements.
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Early Rome
Originally a small town on the banks of the Tiber, Rome grew in size and strength, early on, through trade. The location of the city provided merchants with an easily navigable waterway on which to traffic their goods. The city was ruled by seven kings, from Romulus to Tarquin, as it grew in size and power. Greek culture and civilization, which came to Rome via Greek colonies to the south, provided the early Romans with a model on which to build their own culture. From the Greeks they borrowed literacy and religion as well as the fundamentals of architecture.
The Etruscans, to the north, provided a model for trade and urban luxury. Etruria was also well situated for trade and the early Romans either learned the skills of trade from Etruscan example or were taught directly by the Etruscans who made incursions into the area around Rome sometime between 650 and 600 BCE (although their influence was felt much earlier). The extent of the role the Etruscan civilization played in the development of Roman culture and society is debated but there seems little doubt they had a significant impact at an early stage.
From the start, the Romans showed a talent for borrowing and improving upon the skills and concepts of other cultures. The Kingdom of Rome grew rapidly from a trading town to a prosperous city between the 8th and 6th centuries BCE. When the last of the seven kings of Rome, Tarquin the Proud, was deposed in 509 BCE, his rival for power, Lucius Junius Brutus, reformed the system of government and established the Roman Republic.
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it was war which would make Rome a powerful force in the ancient world.
War & Expansion
Though the city owed its prosperity to trade in the early years, it was the Roman warfare which would make it a powerful force in the ancient world. The wars with the North African city of Carthage (known as the Punic Wars, 264-146 BCE) consolidated Rome’s power and helped the city grow in wealth and prestige. Rome and Carthage were rivals in trade in the Western Mediterranean and, with Carthage defeated, Rome held almost absolute dominance over the region; though there were still incursions by pirates which prevented complete Roman control of the sea.
As the Republic of Rome grew in power and prestige, the city of Rome began to suffer from the effects of corruption, greed and the over-reliance on foreign slave labor. Gangs of unemployed Romans, put out of work by the influx of slaves brought in through territorial conquests, hired themselves out as thugs to do the bidding of whatever wealthy senator would pay them. The wealthy elite of the city, the patricians, became ever richer at the expense of the working lower class, the plebeians.
Map of 2nd Century Roman Expansion US Military Academy (Public Domain)
In the 2nd century BCE, the Gracchi brothers, Tiberius and Gaius, two Roman tribunes, led a movement for land reform and political reform in general. Though the brothers were both killed in this cause, their efforts did spur legislative reforms and the rampant corruption of the Roman Senate was curtailed (or, at least, the senators became more discreet in their corrupt activities). By the time of the First Triumvirate, both the city and the Republic of Rome were in full flourish.
The Republic
Even so, Rome found itself divided across class lines. The ruling class called themselves optimates (the best men) while the lower classes, or those who sympathized with them, were known as the populares (the people). These names were applied simply to those who held a certain political ideology; they were not strict political parties nor were all of the ruling class optimates nor all of the lower classes populares.
In general, the optimates held with traditional political and social values which favored the power of the Senate of Rome and the prestige and superiority of the ruling class. The populares, again generally speaking, favored reform and democratization of the Roman Republic. These opposing ideologies would famously clash in the form of three men who would, unwittingly, bring about the end of the Roman Republic.
Marcus Licinius Crassus and his political rival, Gnaeus Pompeius Magnus (Pompey the Great) joined with another, younger, politician, Gaius Julius Caesar, to form what modern historians call the First Triumvirate of Rome (though the Romans of the time never used that term, nor did the three men who comprised the triumvirate). Crassus and Pompey both held the optimate political line while Caesar was a populare.
The three men were equally ambitious and, vying for power, were able to keep each other in check while helping to make Rome prosper. Crassus was the richest man in Rome and was corrupt to the point of forcing wealthy citizens to pay him ‘safety’ money. If the citizen paid, Crassus would not burn down that person’s house but, if no money was forthcoming, the fire would be lighted and Crassus would then charge a fee to send men to put the fire out. Although the motive behind the origin of these fire brigades was far from noble, Crassus did effectively create the first fire department which would, later, prove of great value to the city.
Both Pompey and Caesar were great generals who, through their respective conquests, made Rome wealthy. Though the richest man in Rome (and, it has been argued, the richest in all of Roman history), Crassus longed for the same respect people accorded Pompey and Caesar for their military successes. In 53 BCE he led a sizeable force against Parthia and was defeated at the Battle of Carrhae, in modern-day Turkey, where he was killed when truce negotiations broke down.
Julius Caesar Georges Jansoone (CC BY-NC-SA)
With Crassus gone, the First Triumvirate disintegrated and Pompey and Caesar declared war on each other. Pompey tried to eliminate his rival through legal means and had the Senate order Caesar to Rome to stand trial on assorted charges. Instead of returning to the city in humility to face these charges, Caesar crossed the Rubicon River with his army in 49 BCE and entered Rome at the head of it.
He refused to answer the charges and directed his focus toward eliminating Pompey as a rival. Pompey and Caesar met in battle at Pharsalus in Greece in 48 BCE where Caesar’s numerically inferior force defeated Pompey’s greater one. Pompey himself fled to Egypt, expecting to find sanctuary there, but was assassinated upon his arrival. News of Caesar’s great victory against overwhelming numbers at Pharsalus had spread quickly and many former friends and allies of Pompey swiftly sided with Caesar, believing he was favored by the gods.
Towards Empire
Julius Caesar was now the most powerful man in Rome. He effectively ended the period of the Republic by having the Senate proclaim him dictator. His popularity among the people was enormous and his efforts to create a strong and stable central government meant increased prosperity for the city of Rome. He was assassinated by a group of Roman senators in 44 BCE, however, precisely because of these achievements.
The conspirators, Brutus and Cassius among them, seemed to fear that Caesar was becoming too powerful and that he might eventually abolish the Senate. Following his death, his right-hand man, and cousin, Marcus Antonius (Mark Antony) joined forces with Caesar’s nephew and heir, Gaius Octavius Thurinus (Octavian) and Caesar’s friend, Marcus Aemilius Lepidus, to defeat the forces of Brutus and Cassius at the Battle of Phillippi in 42 BCE.
Division of the Second Triumvirate ColdEl (CC BY-SA)
Octavian, Antony, and Lepidus formed the Second Triumvirate of Rome but, as with the first, these men were also equally ambitious. Lepidus was effectively neutralized when Antony and Octavian agreed that he should have Hispania and Africa to rule over and thereby kept him from any power play in Rome. It was agreed that Octavian would rule Roman lands in the west and Antony in the east.
Antony’s involvement with the Egyptian queen Cleopatra VII, however, upset the balance Octavian had hoped to maintain and the two went to war. Antony and Cleopatra’s combined forces were defeated at the Battle of Actium in 31 BCE and both later took their own lives. Octavian emerged as the sole power in Rome. In 27 BCE he was granted extraordinary powers by the Senate and took the name of Augustus, the first Emperor of Rome. Historians are in agreement that this is the point at which the history of Rome ends and the history of the Roman Empire begins.
This article has been reviewed for accuracy, reliability and adherence to academic standards prior to publication.
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Ancient Romenoun
The civilization associated with Rome from the 9th century BC to the 12th century AD and the Roman Empire centered on it
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Ancient Rome
Ancient Rome was a thriving civilization that began growing on the Italian Peninsula as early as the 8th century BC. Located along the Mediterranean Sea and centered on the city of Rome, it expanded to become one of the largest empires in the ancient world with an estimated 50 to 90 million inhabitants and covering 6.5 million square kilometers during its height between the first and second centuries AD.
In its approximately twelve centuries of existence, Roman civilization shifted from a monarchy to an aristocratic republic to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate Southern Europe, Western Europe, Asia Minor, North Africa, parts of Northern Europe, and parts of Eastern Europe. Rome was preponderant throughout the Mediterranean region and was one of the most powerful entities of the ancient world. It is often grouped into «Classical Antiquity» together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world.
The Romans are still remembered today, including names such as Julius Caesar, Cicero, Augustus, etc. Ancient Roman society contributed greatly to government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language, society and more in the Western world. A civilization highly developed for its time, Rome professionalized and greatly expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. It achieved impressive technological and architectural feats, such as the construction of an extensive system of aqueducts and roads, as well as large monuments, palaces, and public facilities.
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Numerology
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Chaldean Numerology
The numerical value of ancient rome in Chaldean Numerology is: 6
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Pythagorean Numerology
The numerical value of ancient rome in Pythagorean Numerology is: 9
Examples of ancient rome in a Sentence
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Ancient Rome declined because it had a Senate now what’s going to happen to us with both a Senate and a House
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Origins of Rome
As legend has it, Rome was founded in 753 B.C. by Romulus and Remus, twin sons of Mars, the god of war. Left to drown in a basket on the Tiber by a king of nearby Alba Longa and rescued by a she-wolf, the twins lived to defeat that king and found their own city on the river’s banks in 753 B.C. After killing his brother, Romulus became the first king of Rome, which is named for him. A line of Sabine, Latin and Etruscan (earlier Italian civilizations) kings followed in a non-hereditary succession. There are seven legendary kings of Rome: Romulus, Numa Pompilius, Tullus Hostilius, Ancus Martius, Lucius Tarquinius Priscus (Tarquin the Elder), Servius Tullius and Tarquinius Superbus, or Tarquin the Proud (534-510 B.C.). While they were referred to as “Rex,” or “King” in Latin, all the kings after Romulus were elected by the senate.
Did you know? Four decades after Constantine made Christianity Rome’s official religion, Emperor Julian—known as the Apostate—tried to revive the pagan cults and temples of the past, but the process was reversed after his death, and Julian was the last pagan emperor of Rome.
Rome’s era as a monarchy ended in 509 B.C. with the overthrow of its seventh king, Lucius Tarquinius Superbus, whom ancient historians portrayed as cruel and tyrannical, compared to his benevolent predecessors. A popular uprising was said to have arisen over the rape of a virtuous noblewoman, Lucretia, by the king’s son. Whatever the cause, Rome turned from a monarchy into a republic, a world derived from res publica, or “property of the people.”
Rome was built on seven hills, known as “the seven hills of Rome”—Esquiline Hill, Palatine Hill, Aventine Hill, Capitoline Hill, Quirinal Hill, Viminal Hill and Caelian Hill.
The Early Republic
The power of the monarch passed to two annually elected magistrates called consuls. They also served as commanders in chief of the army. The magistrates, though elected by the people, were drawn largely from the Senate, which was dominated by the patricians, or the descendants of the original senators from the time of Romulus. Politics in the early republic was marked by the long struggle between patricians and plebeians (the common people), who eventually attained some political power through years of concessions from patricians, including their own political bodies, the tribunes, which could initiate or veto legislation.
In 450 B.C., the first Roman law code was inscribed on 12 bronze tablets–known as the Twelve Tables–and publicly displayed in the Roman Forum. These laws included issues of legal procedure, civil rights and property rights and provided the basis for all future Roman civil law. By around 300 B.C., real political power in Rome was centered in the Senate, which at the time included only members of patrician and wealthy plebeian families.
Military Expansion
During the early republic, the Roman state grew exponentially in both size and power. Though the Gauls sacked and burned Rome in 390 B.C., the Romans rebounded under the leadership of the military hero Camillus, eventually gaining control of the entire Italian peninsula by 264 B.C. Rome then fought a series of wars known as the Punic Wars with Carthage, a powerful city-state in northern Africa. The first two Punic Wars ended with Rome in full control of Sicily, the western Mediterranean and much of Spain. In the Third Punic War (149–146 B.C.), the Romans captured and destroyed the city of Carthage and sold its surviving inhabitants into slavery, making a section of northern Africa a Roman province. At the same time, Rome also spread its influence east, defeating King Philip V of Macedonia in the Macedonian Wars and turning his kingdom into another Roman province.
Rome’s military conquests led directly to its cultural growth as a society, as the Romans benefited greatly from contact with such advanced cultures as the Greeks. The first Roman literature appeared around 240 B.C., with translations of Greek classics into Latin; Romans would eventually adopt much of Greek art, philosophy and religion.
Internal Struggles in the Late Republic
Rome’s complex political institutions began to crumble under the weight of the growing empire, ushering in an era of internal turmoil and violence. The gap between rich and poor widened as wealthy landowners drove small farmers from public land, while access to government was increasingly limited to the more privileged classes. Attempts to address these social problems, such as the reform movements of Tiberius and Gaius Gracchus (in 133 B.C. and 123-22 B.C., respectively) ended in the reformers’ deaths at the hands of their opponents.
Gaius Marius, a commoner whose military prowess elevated him to the position of consul (for the first of six terms) in 107 B.C., was the first of a series of warlords who would dominate Rome during the late republic. By 91 B.C., Marius was struggling against attacks by his opponents, including his fellow general Sulla, who emerged as military dictator around 82 B.C. After Sulla retired, one of his former supporters, Pompey, briefly served as consul before waging successful military campaigns against pirates in the Mediterranean and the forces of Mithridates in Asia. During this same period, Marcus Tullius Cicero, elected consul in 63 B.C., famously defeated the conspiracy of the patrician Cataline and won a reputation as one of Rome’s greatest orators.
Julius Caesar’s Rise
When the victorious Pompey returned to Rome, he formed an uneasy alliance known as the First Triumvirate with the wealthy Marcus Licinius Crassus (who suppressed a slave rebellion led by Spartacus in 71 B.C.) and another rising star in Roman politics: Gaius Julius Caesar. After earning military glory in Spain, Caesar returned to Rome to vie for the consulship in 59 B.C. From his alliance with Pompey and Crassus, Caesar received the governorship of three wealthy provinces in Gaul beginning in 58 B.C.; he then set about conquering the rest of the region for Rome.
After Pompey’s wife Julia (Caesar’s daughter) died in 54 B.C. and Crassus was killed in battle against Parthia (present-day Iran) the following year, the triumvirate was broken. With old-style Roman politics in disorder, Pompey stepped in as sole consul in 53 B.C. Caesar’s military glory in Gaul and his increasing wealth had eclipsed Pompey’s, and the latter teamed with his Senate allies to steadily undermine Caesar. In 49 B.C., Caesar and one of his legions crossed the Rubicon, a river on the border between Italy from Cisalpine Gaul. Caesar’s invasion of Italy ignited a civil war from which he emerged as dictator of Rome for life in 45 B.C.
From Caesar to Augustus
Less than a year later, Julius Caesar was murdered on the ides of March (March 15, 44 B.C.) by a group of his enemies (led by the republican nobles Marcus Junius Brutus and Gaius Cassius). Consul Mark Antony and Caesar’s great-nephew and adopted heir, Octavian, joined forces to crush Brutus and Cassius and divided power in Rome with ex-consul Lepidus in what was known as the Second Triumvirate. With Octavian leading the western provinces, Antony the east, and Lepidus Africa, tensions developed by 36 B.C. and the triumvirate soon dissolved. In 31 B.C., Octavian triumped over the forces of Antony and Queen Cleopatra of Egypt (also rumored to be the onetime lover of Julius Caesar) in the Battle of Actium. In the wake of this devastating defeat, Antony and Cleopatra committed suicide.
By 29 B.C., Octavian was the sole leader of Rome and all its provinces. To avoid meeting Caesar’s fate, he made sure to make his position as absolute ruler acceptable to the public by apparently restoring the political institutions of the Roman republic while in reality retaining all real power for himself. In 27 B.C., Octavian assumed the title of Augustus, becoming the first emperor of Rome.
Age of the Roman Emperors
Augustus’ rule restored morale in Rome after a century of discord and corruption and ushered in the famous pax Romana–two full centuries of peace and prosperity. He instituted various social reforms, won numerous military victories and allowed Roman literature, art, architecture and religion to flourish. Augustus ruled for 56 years, supported by his great army and by a growing cult of devotion to the emperor. When he died, the Senate elevated Augustus to the status of a god, beginning a long-running tradition of deification for popular emperors.
Augustus’ dynasty included the unpopular Tiberius (14-37 A.D.), the bloodthirsty and unstable Caligula (37-41) and Claudius (41-54), who was best remembered for his army’s conquest of Britain. The line ended with Nero (54-68), whose excesses drained the Roman treasury and led to his downfall and eventual suicide. Four emperors took the throne in the tumultuous year after Nero’s death; the fourth, Vespasian (69-79), and his successors, Titus and Domitian, were known as the Flavians; they attempted to temper the excesses of the Roman court, restore Senate authority and promote public welfare. Titus (79-81) earned his people’s devotion with his handling of recovery efforts after the infamous eruption of Vesuvius, which destroyed the towns of Herculaneum and Pompeii.
The reign of Nerva (96-98), who was selected by the Senate to succeed Domitian, began another golden age in Roman history, during which four emperors–Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius–took the throne peacefully, succeeding one another by adoption, as opposed to hereditary succession. Trajan (98-117) expanded Rome’s borders to the greatest extent in history with victories over the kingdoms of Dacia (now northwestern Romania) and Parthia. His successor Hadrian (117-138) solidified the empire’s frontiers (famously building Hadrian’s Wall in present-day England) and continued his predecessor’s work of establishing internal stability and instituting administrative reforms.
Under Antoninus Pius (138-161), Rome continued in peace and prosperity, but the reign of Marcus Aurelius (161–180) was dominated by conflict, including war against Parthia and Armenia and the invasion of Germanic tribes from the north. When Marcus fell ill and died near the battlefield at Vindobona (Vienna), he broke with the tradition of non-hereditary succession and named his 19-year-old son Commodus as his successor.
Decline and Disintegration
The decadence and incompetence of Commodus (180-192) brought the golden age of the Roman emperors to a disappointing end. His death at the hands of his own ministers sparked another period of civil war, from which Lucius Septimius Severus (193-211) emerged victorious. During the third century Rome suffered from a cycle of near-constant conflict. A total of 22 emperors took the throne, many of them meeting violent ends at the hands of the same soldiers who had propelled them to power. Meanwhile, threats from outside plagued the empire and depleted its riches, including continuing aggression from Germans and Parthians and raids by the Goths over the Aegean Sea.
The reign of Diocletian (284-305) temporarily restored peace and prosperity in Rome, but at a high cost to the unity of the empire. Diocletian divided power into the so-called tetrarchy (rule of four), sharing his title of Augustus (emperor) with Maximian. A pair of generals, Galerius and Constantius, were appointed as the assistants and chosen successors of Diocletian and Maximian; Diocletian and Galerius ruled the eastern Roman Empire, while Maximian and Constantius took power in the west.
The stability of this system suffered greatly after Diocletian and Maximian retired from office. Constantine (the son of Constantius) emerged from the ensuing power struggles as sole emperor of a reunified Rome in 324. He moved the Roman capital to the Greek city of Byzantium, which he renamed Constantinople. At the Council of Nicaea in 325, Constantine made Christianity (once an obscure Jewish sect) Rome’s official religion.
Roman unity under Constantine proved illusory, and 30 years after his death the eastern and western empires were again divided. Despite its continuing battle against Persian forces, the eastern Roman Empire–later known as the Byzantine Empire–would remain largely intact for centuries to come. An entirely different story played out in the west, where the empire was wracked by internal conflict as well as threats from abroad–particularly from the Germanic tribes now established within the empire’s frontiers like the Vandals (their sack of Rome originated the phrase “vandalism”)–and was steadily losing money due to constant warfare.
Rome eventually collapsed under the weight of its own bloated empire, losing its provinces one by one: Britain around 410; Spain and northern Africa by 430. Attila and his brutal Huns invaded Gaul and Italy around 450, further shaking the foundations of the empire. In September 476, a Germanic prince named Odovacar won control of the Roman army in Italy. After deposing the last western emperor, Romulus Augustus, Odovacar’s troops proclaimed him king of Italy, bringing an ignoble end to the long, tumultuous history of ancient Rome. The fall of the Roman Empire was complete.
Roman Architecture
Roman architecture and engineering innovations have had a lasting impact on the modern world. Roman aqueducts, first developed in 312 B.C., enabled the rise of cities by transporting water to urban areas, improving public health and sanitation. Some Roman aqueducts transported water up to 60 miles from its source and the Fountain of Trevi in Rome still relies on an updated version of an original Roman aqueduct.
Roman cement and concrete are part of the reason ancient buildings like the Colosseum and Roman Forum are still standing strong today. Roman arches, or segmented arches, improved upon earlier arches to build strong bridges and buildings, evenly distributing weight throughout the structure.
Roman roads, the most advanced roads in the ancient world, enabled the Roman Empire—which was over 1.7 million square miles at the pinnacle of its power—to stay connected. They included such modern-seeming innovations as mile markers and drainage. Over 50,000 miles of road were built by 200 B.C. and several are still in use today.
PHOTO GALLERIES
1 / 11: Bob Krist/Corbis
1 / 9: Alinari Archives/CORBIS
Ancient Rome was a civilization that grew out of a small agricultural community founded on the Italian Peninsula as early as the 10th century BC. Located along the Mediterranean Sea, it became one of the largest empires in history.[1]
In its centuries of existence, Roman civilization shifted from a monarchy to an oligarchic republic to an increasingly autocratic empire. It came to dominate Western Europe and the Mediterranean region through conquest and assimilation.
The Roman Empire went into decline in the 5th century AD. Plagued by internal instability and attacked by various migrating peoples, the western part of the empire, including Hispania, Gaul, and Italy, broke up into independent kingdoms in the 5th century. The eastern part of the empire, governed from Constantinople, survived this crisis, and would live on for another millennium, until its last remains were finally annexed by the emerging Ottoman Empire. This eastern, medieval stage of the Empire is usually referred to as the Byzantine Empire by historians.
Roman civilization is often grouped into «classical antiquity» with ancient Greece, a civilization that inspired much of the culture of ancient Rome. Ancient Rome contributed greatly to the development of law, war, art, literature, architecture, technology and language in the Western world, and its history continues to have a major influence on the world today.
According to legend, Rome was founded on April 21, 753 BC by twin brothers descended from the Trojan prince Aeneas.[2]
Romulus and Remus are the grandsons of the Latin King, Numitor of Alba Longa. The King was ejected from his throne by his cruel brother Amulius while Numitor’s daughter, Rhea Silvia, gave birth.[3][4]
Rhea Silvia was a Vestal Virgin who was raped by Mars, making the twins half-divine. The new king feared that Romulus and Remus would take back the throne, so they were to be drowned.[4] A she-wolf (or a shepherd’s wife in some accounts) saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor.[5][6] The twins then founded their own city, but Romulus killed Remus in a quarrel over which one of them was to reign as the King of Rome, though some sources state the quarrel was about who was going to give their name to the city.[7] Romulus became the source of the city’s name.[8] As the city was bereft of women, legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins and the Sabines.[9]
The city of Rome grew from settlements around a ford on the river Tiber, a crossroads of traffic and trade.[5] According to archaeological evidence, the village of Rome was probably founded sometime in the 8th century BC, though it may go back as far as the 10th century BC, by members of the Latin tribe of Italy, on the top of the Palatine Hill.[10][11] The Etruscans, who had previously settled to the north in Etruria, seem to have established political control in the region by the late 7th century BC, forming the aristocratic and monarchial elite. The Etruscans apparently lost power in the area by the late 6th century BC, and at this point, the original Latin and Sabine tribes reinvented their government by creating a republic, with much greater restraints on the ability of rulers to exercise power.[12]
Roman tradition, as well as archaeological evidence, points to a complex within the Forum Romanum as the seat of power for the king and the beginnings of the religious center there as well. Numa Pompilius was the second king of Rome, succeeding Romulus. He began Rome’s great building projects with his royal palace the Regia and the complex of the Vestal virgins.
Republic
The Roman Republic was established around 509 BC, according to later writers such as Livy, when the last of the seven kings of Rome, Tarquin the Proud, was deposed, and a system based on annually elected magistrates and various representative assemblies was established.[13] A constitution set a series of checks and balances, and a separation of powers. The most important magistrates were the two consuls, who together exercised executive authority in the form of imperium, or military command.[14] The consuls had to work with the senate, which was initially an advisory council of the ranking nobility, or patricians, but grew in size and power over time.[15] Other magistracies in the Republic include praetors, aediles, and quaestors.[16] The magistracies were originally restricted to patricians, but were later opened to common people, or plebeians.[16] Republican voting assemblies included the comitia centuriata (centuriate assembly), which voted on matters of war and peace and elected men to the most important offices, and the comitia tributa (tribal assembly), which elected less important offices.[17]
The Romans gradually subdued the other peoples on the Italian peninsula, including the Etruscans.[18] The last threat to Roman hegemony in Italy came when Tarentum, a major Greek colony, enlisted the aid of Pyrrhus of Epirus in 281 BC, but this effort failed as well.[19][20] The Romans secured their conquests by founding Roman colonies in strategic areas, establishing stable control over the region.[21] In the second half of the 3rd century BC, Rome clashed with Carthage in the first of three Punic Wars. These wars resulted in Rome’s first overseas conquests, of Sicily and Hispania, and the rise of Rome as a significant imperial power.[22][23] After defeating the Macedonian and Seleucid Empires in the 2nd century BC, the Romans became the dominant people of the Mediterranean Sea.[24][25]
Gaius Marius, a Roman general and politician who dramatically reformed the Roman military.Foreign dominance led to internal strife. Senators became rich at the provinces’ expense, but soldiers, who were mostly small-scale farmers, were away from home longer and could not maintain their land, and the increased reliance on foreign slaves and the growth of latifundia reduced the availability of paid work.[26][27] Income from war booty, mercantilism in the new provinces, and tax farming created new economic opportunities for the wealthy, forming a new class of merchants, the equestrians.[28] The lex Claudia forbade members of the Senate from engaging in commerce, so while the equestrians could theoretically join the Senate, they were severely restricted in terms of political power.[29][28] The Senate squabbled perpetually, repeatedly blocking important land reforms and refusing to give the equestrian class a larger say in the government. Violent gangs of the urban unemployed, controlled by rival Senators, intimidated the electorate through violence. The situation came to a head in the late 2nd century BC under the Gracchi brothers, a pair of tribunes who attempted to pass land reform legislation that would redistribute the major patrician landholdings among the plebeians. Both brothers were killed, but the Senate passed some of their reforms in an attempt to placate the growing unrest of the plebeian and equestrian classes. The denial of Roman citizenship to allied Italian cities led to the Social War of 91–88 BC.[30] The military reforms of Gaius Marius resulted in soldiers often having more loyalty to their commander than to the city, and a powerful general could hold the city and Senate ransom.[31] This led to civil war between Marius and his protegé Sulla, and culminated in Sulla’s dictatorship of 81–79 BC.[32]
In the mid-1st century BC, three men, Julius Caesar, Pompey, and Crassus, formed a secret pact—the First Triumvirate—to control the Republic. After Caesar’s conquest of Gaul, a stand-off between Caesar and the Senate led to civil war, with Pompey leading the Senate’s forces. Caesar emerged victorious, and was made dictator for life.[33] In 44 BC, Caesar was assassinated by senators who opposed Caesar’s assumption of absolute power and wanted to restore constitutional government, but in the aftermath a Second Triumvirate, consisting of Caesar’s designated heir, Octavian, and his former supporters, Mark Antony and Lepidus, took power.[34][35] However, this alliance soon descended into a struggle for dominance. Lepidus was exiled, and when Octavian defeated Antony and Cleopatra of Egypt at the Battle of Actium in 31 BC, he became the undisputed ruler of Rome.[36]
Empire
With his enemies defeated, Octavian took the name Augustus and assumed almost absolute power, retaining only a pretense of the Republican form of government.[37] His designated successor, Tiberius, took power without serious opposition, establishing the Julio-Claudian dynasty, which lasted until the death of Nero in 68.[38] The territorial expansion of what was now the Roman Empire continued, and the state remained secure,[39] despite a series of emperors widely viewed as depraved and corrupt (for example, Caligula is argued by some to have been insane and Nero had a reputation for cruelty and being more interested in his private concerns than the affairs of the state[40]). Their rule was followed by the Flavian dynasty.[41] During the reign of the «Five Good Emperors» (96–180), the Empire reached its territorial, economic, and cultural zenith.[42] The state was secure from both internal and external threats, and the Empire prospered during the Pax Romana («Roman Peace»).[43][44] With the conquest of Dacia during the reign of Trajan, the Empire reached the peak of its territorial expansion; Rome’s dominion now spanned 2.5 million square miles (6.5 million km²).[45]
The Roman Empire at its greatest extent under Trajan in AD 117.The period between 193 and 235 was dominated by the Severan dynasty, and saw several incompetent rulers, such as Elagabalus.[46] This and the increasing influence of the army on imperial succession led to a long period of imperial collapse and external invasions known as the Crisis of the Third Century.[47][48] The crisis was ended by the more competent rule of Diocletian, who in 293 divided the Empire into an eastern and western half ruled by a tetrarchy of two co-emperors and their two junior colleagues.[49] The various co-rulers of the Empire competed and fought for supremacy for more than half a century. On May 11, 330, Emperor Constantine I firmly established Byzantium as the capital of the Roman Empire and renamed it Constantinople.[50] The Empire was permanently divided into the Eastern Roman Empire (later known as the Byzantine Empire) and the Western Roman Empire in 395.[51]
The Western Empire was constantly harassed by barbarian invasions, and the gradual decline of the Roman Empire continued over the centuries.[52] In the 4th century, the westward migration of the Huns caused the Visigoths to seek refuge within the borders of the Roman Empire.[53] In 410, the Visigoths, under the leadership of Alaric I, sacked the city of Rome itself.[54] The Vandals invaded Roman provinces in Gaul, Spain, and northern Africa, and in 455 sacked Rome.[55] On September 4, 476, the Germanic chief Odoacer forced the last Roman emperor in the west, Romulus Augustus, to abdicate.[56] Having lasted for approximately 1200 years, the rule of Rome in the West came to an end.[57]
The Eastern Empire, by contrast, would suffer a similar fate, though not as drastic. Justinian managed to briefly reconquer Northern Africa and Italy, but Byzantine possessions in the West were reduced to southern Italy and Sicily within a few years after Justinian’s death.[58] In the east, partially resulting from the destructive Plague of Justinian, the Byzantines were threatened by the rise of Islam, whose followers rapidly conquered territories in Syria and Egypt and soon presented a direct threat to Constantinople.[59][60] The Byzantines, however, managed to stop Islamic expansion into their lands during the 8th century, and beginning in the 9th century reclaimed parts of the conquered lands.[61][59] In 1000 AD the Eastern Empire was at its height: Basileios II reconquered Bulgaria and Armenia, culture and trade flourished.[62] However, soon after the expansion was abruptly stopped in 1071 at the Battle of Manzikert. This finally lead the empire into a dramatic decline. Several centuries of internal strife and Turkic invasions ultimately paved the way for Emperor Alexius I Comnenus to send a call for help to the West in 1095.[59] The West responded with the Crusades, eventually resulting in the Sack of Constantinople by participants in the Fourth Crusade. The conquest of Constantinople in 1204 would see the fragmentation of what little remained of the empire into successor states, the ultimate victor being that of Nicaea.[63] After the recapture of Constantinople by imperial forces, the empire was little more than a Greek state confined to the Aegean coast. The Eastern Empire came to an end when Mehmed II conquered Constantinople on May 29, 1453.[64]
Society
The imperial city of Rome was the largest urban center of its time, with a population of about one million people (about the size of London in the early 19th century, when London was the largest city in the world), with some high-end estimates of 14 million and low-end estimates of 450,000.[65][66][67] The public spaces in Rome resounded with such a din of hooves and clatter of iron chariot wheels that Julius Caesar had once proposed a ban on chariot traffic during the day. Historical estimates indicate that around 20 percent of the population under jurisdiction of ancient Rome (25–40%, depending on the standards used, in Roman Italy[68]) lived in innumerable urban centers, with population of 10,000 and more and several military settlements, a very high rate of urbanization by pre-industrial standards. Most of these centers had a forum and temples and same type of buildings, on a smaller scale, as found in Rome.
Class structure
Area under Roman control
Roman Republic Roman Empire Western Empire Eastern Empire Inheriting countries of the Byzantine EmpireRoman society is largely viewed as hierarchical, with slaves (servi) at the bottom, freedmen (liberti) above them, and free-born citizens (cives) at the top. Free citizens were themselves also divided by class. The broadest, and earliest, division was between the patricians, who could trace their ancestry to one of the 100 Patriarchs at the founding of the city, and the plebeians, who could not. This became less important in the later Republic, as some plebeian families became wealthy and entered politics, and some patrician families fell on hard times. Anyone, patrician or plebeian, who could count a consul as his ancestor was a noble (nobilis); a man who was the first of his family to hold the consulship, such as Marius or Cicero, was known as a novus homo ("new man") and ennobled his descendants. Patrician ancestry, however, still conferred considerable prestige, and many religious offices remained restricted to patricians.
A class division originally based on military service became more important. Membership of these classes was determined periodically by the Censors, according to property. The wealthiest were the Senatorial class, who dominated politics and command of the army. Next came the equestrians (equites, sometimes translated «knights»), originally those who could afford a warhorse, who formed a powerful mercantile class. Several further classes, originally based on what military equipment their members could afford, followed, with the proletarii, citizens who had no property at all, at the bottom. Before the reforms of Marius they were ineligible for military service and are often described as being just barely above freed slaves in terms of wealth and prestige.
Voting power in the Republic was dependent on class. Citizens were enrolled in voting «tribes», but the tribes of the richer classes had fewer members than the poorer ones, all the proletarii being enrolled in a single tribe. Voting was done in class order and stopped as soon as a majority of the tribes had been reached, so the poorer classes were often unable even to cast their votes.
Allied foreign cities were often given the Latin Right, an intermediary level between full citizens and foreigners (peregrini), which gave their citizens rights under Roman law and allowed their leading magistrates to become full Roman citizens. While there were varying degrees of Latin rights, the main division was between those cum suffragio («with vote»; enrolled in a Roman tribe and able to take part in the comitia tributa) and sine suffragio («without vote»; unable to take part in Roman politics). Some of Rome’s Italian allies were given full citizenship after the Social War of 91–88 BC, and full Roman citizenship was extended to all free-born men in the Empire by Caracalla in 212. Women shared some basic rights with their male counterparts, but were not fully regarded as citizens and were thus not allowed to vote or participate in politics.
Family
A group portrait depicted on glass, dating from c.250 A.D., showing a mother, son and daughter. It was once considered to be a depiction of the family of Valentinian III.The basic units of Roman society were households and families.[69] Households included the head (usually the father) of the household, pater familias (father of the family), his wife, children, and other relatives. In the upper classes, slaves and servants were also part of the household.[69] The head of the household had great power (patria potestas, «father’s power») over those living with him: He could force marriage (usually for money) and divorce, sell his children into slavery, claim his dependents’ property as his own, and even had the right to punish or kill family members (though this last right apparently ceased to be exercised after the 1st century BC).[70]
Patria potestas even extended over adult sons with their own households: A man was not considered a paterfamilias, nor could he truly hold property, while his own father lived.[70][71] During the early period of Rome’s history, a daughter, when she married, fell under the control (manus) of the paterfamilias of her husband’s household, although by the late Republic this fell out of fashion, as a woman could choose to continue recognizing her father’s family as her true family.[72] However, as Romans reckoned descent through the male line, any children she had would belong to her husband’s family.[73]
Groups of related households formed a family (gens). Families were based on blood ties or adoption, but were also political and economic alliances. Especially during the Roman Republic, some powerful families, or Gentes Maiores, came to dominate political life.
Ancient Roman marriage was often regarded more as a financial and political alliance than as a romantic association, especially in the upper classes. Fathers usually began seeking husbands for their daughters when they reached an age between twelve and fourteen. The husband was almost always older than the bride. While upper class girls married very young, there is evidence that lower class women often married in their late teens or early twenties.
Education
In the early Republic, there were no public schools, so boys were taught to read and write by their parents, or by educated slaves, called paedagogi, usually of Greek origin.[74][75][76] The primary aim of education during this period was to train young men in agriculture, warfare, Roman traditions, and public affairs.[74] Young boys learnt much about civic life by accompanying their fathers to religious and political functions, including the Senate for the sons of nobles.[75] The sons of nobles were apprenticed to a prominent political figure at the age of 16, and campaigned with the army from the age of 17 (this system would still be in use among some noble families well into the imperial era).[75] Educational practices were modified following the conquest of the Hellenistic kingdoms in the 3rd century BC and the resulting Greek influence, although it should be noted that Roman educational practices were still significantly different from Greek ones.[77][75] If their parents could afford it, boys and some girls at the age of 7 were sent to a private school outside the home called a ludus, where a teacher (called a litterator or a magister ludi, and often of Greek origin) taught them basic reading, writing, arithmetic, and sometimes Greek, until the age of 11.[78][75][76] Beginning at age 12, students went to secondary schools, where the teacher (now called a grammaticus) taught them about Greek and Roman literature.[75][78] At the age of 16, some students went on to rhetoric school (where the teacher, almost always Greek, was called a rhetor).[75][78] Education at this level prepared students for legal careers, and required that the students memorize the laws of Rome.[75] Pupils went to school every day, except religious festivals and market days. There were also summer holidays.
Government
Main articles: Roman Constitution and History of the Roman Constitution
Initially, Rome was ruled by kings, who were elected from each of Rome’s major tribes in turn.[79] The exact nature of the king’s power is uncertain. He may have held near-absolute power, or may also have merely been the chief executive of the Senate and the people. At least in military matters, the king’s authority (Imperium) was likely absolute. He was also the head of the state religion. In addition to the authority of the King, there were three administrative assemblies: the Senate, which acted as an advisory body for the King; the Comitia Curiata, which could endorse and ratify laws suggested by the King; and the Comitia Calata, which was an assembly of the priestly college which could assemble the people in order to bear witness to certain acts, hear proclamations, and declare the feast and holiday schedule for the next month.
Representation of a sitting of the Roman Senate: Cicero attacks Catilina, from a 19th century frescoThe class struggles of the Roman Republic resulted in an unusual mixture of democracy and oligarchy. The word republic comes from the Latin res publica which literally translates to public business. Roman laws traditionally could only be passed by a vote of the Popular assembly (Comitia Tributa). Likewise, candidates for public positions had to run for election by the people. However, the Roman Senate represented an oligarchic institution, which acted as an advisory body. In the Republic, the Senate held great authority (auctoritas), but no actual legislative power; it was technically only an advisory council. However, as the Senators were individually very influential, it was difficult to accomplish anything against the collective will of the Senate. New Senators were chosen from among the most accomplished patricians by Censors (Censura), who could also remove a Senator from his office if he was found «morally corrupt»; a charge that could include bribery or, as under Cato the Elder, embracing one’s wife in public. Later, under the reforms of the dictator Sulla, Quaestors were made automatic members of the Senate, though most of his reforms did not survive.
The Republic had no fixed bureaucracy, and collected taxes through the practice of tax farming. Government positions such as quaestor, aedile, or praefect were funded from the office-holder’s private finances. In order to prevent any citizen from gaining too much power, new magistrates were elected annually and had to share power with a colleague. For example, under normal conditions, the highest authority was held by two consuls. In an emergency, a temporary dictator could be appointed. Throughout the Republic, the administrative system was revised several times to comply with new demands. In the end, it proved inefficient for controlling the ever-expanding dominion of Rome, contributing to the establishment of the Roman Empire.
In the early Empire, the pretense of a republican form of government was maintained. The Roman Emperor was portrayed as only a princeps, or «first citizen», and the Senate gained legislative power and all legal authority previously held by the popular assemblies. However, the rule of the emperors became increasingly autocratic over time, and the Senate was reduced to an advisory body appointed by the emperor. The Empire did not inherit a set bureaucracy from the Republic, since the Republic did not have any permanent governmental structures apart from the Senate. The Emperor appointed assistants and advisers, but the state lacked many institutions, such as a centrally planned budget. Some historians have cited this as a significant reason for the decline of the Roman Empire.
Law
Main article: Roman law
The roots of the legal principles and practices of the ancient Romans may be traced to the law of the twelve tables (from 449 BC) to the codification of Emperor Justinian I (around 530 AD). Roman law as preserved in Justinian’s codes continued into the Byzantine Empire, and formed the basis of similar codifications in continental Western Europe. Roman law continued, in a broader sense, to be applied throughout most of Europe until the end of the 17th century.
The major divisions of the law of ancient Rome, as contained within the Justinian and Theodosian law codes, consisted of Ius Civile, Ius Gentium, and Ius Naturale. The Ius Civile («Citizen law») was the body of common laws that applied to Roman citizens.[80] The Praetores Urbani (sg. Praetor Urbanus) were the individuals who had jurisdiction over cases involving citizens. The Ius Gentium («Law of nations») was the body of common laws that applied to foreigners, and their dealings with Roman citizens.[81] The Praetores Peregrini (sg. Praetor Peregrinus) were the individuals who had jurisdiction over cases involving citizens and foreigners. Ius Naturale encompassed natural law, the body of laws that were considered common to all being.
Economy
Ancient Rome commanded a vast area of land, with tremendous natural and human resources. As such, Rome’s economy remained focused on agriculture and trade. Agricultural free trade changed the Italian landscape, and by the 1st century BC, vast grape and olive estates had supplanted the yeoman farmers, who were unable to match the imported grain price. The annexation of Egypt, Sicily and Tunisia in North Africa provided a continuous supply of grains. In turn, olive oil and wine were Italy’s main exports. Two-tier crop rotation was practiced, but farm productivity was overall low, around 1 ton per hectare.
Industrial and manufacturing activities were smaller. The largest such activity were the mining and quarrying of stones, which provided basic construction materials for the buildings of that period. In manufacturing, production was on a relatively small scale, and generally consisted of workshops and small factories that employed at most dozens of workers. However, some brick factories employed hundreds of workers.
The economy of the early Republic was largely based on smallholding and paid labor. However, foreign wars and conquests made slaves increasingly cheap and plentiful, and by the late Republic, the economy was largely dependent on slave labor for both skilled and unskilled work. Slaves are estimated to have constituted around 20% of the Roman Empire’s population at this time and 40% in the city of Rome. Only in the Roman Empire, when the conquests stopped and the prices of slaves increased, did hired labor become more economical than slave ownership.
Although barter was used in ancient Rome, and often used in tax collection, Rome had a very developed coinage system, with brass, bronze, and precious metal coins in circulation throughout the Empire and beyond—some have even been discovered in India. Before the 3rd century BC, copper was traded by weight, measured in unmarked lumps, across central Italy. The original copper coins (as) had a face value of one Roman pound of copper, but weighed less. Thus, Roman money’s utility as a unit of exchange consistently exceeded its intrinsic value as metal. After Nero began debasing the silver denarius, its legal value was an estimated one-third greater than its intrinsic.
Horses were too expensive, and other pack animals too slow, for mass trade on the Roman roads, which connected military posts rather than markets, and were rarely designed for wheels. As a result, there was little transport of commodities between Roman regions until the rise of Roman maritime trade in the 2nd century BC. During that period, a trading vessel took less than a month to complete a trip from Gades to Alexandria via Ostia, spanning the entire length of the Mediterranean.[45] Transport by sea was around 60 times cheaper than by land, so the volume for such trips was much larger.
Military
Main articles: Military history of ancient Rome, Roman military, Structural history of the Roman military, Roman army, and Roman navy
This article is part of the series on:
Military of ancient Rome (portal)
800 BC – AD 476
Structural history
Roman army (unit types and ranks, legions, auxiliaries, generals)
Roman navy (fleets, admirals)
Campaign history
Lists of wars and battles
Decorations and punishments
Technological history
Military engineering (castra, siege engines, arches, roads)
Personal equipment
Political history
Strategy and tactics
Infantry tactics
Frontiers and fortifications (limes, Hadrian’s Wall)
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Modern replica of lorica segmentata type armorThe early Roman army (c. 500 BC) was, like those of other contemporary city-states influenced by Greek civilization, a citizen militia which practiced hoplite tactics. It was small (the population of free males of military age was then about 9,000) and organized in five classes (in parallel to the comitia centuriata, the body of citizens organized politically), with three providing hoplites and two providing light infantry. The early Roman army was tactically limited and its stance during this period was essentially defensive.[82] By the 3rd century BC, the Romans abandoned the hoplite formation in favor of a more flexible system in which smaller groups of 120 (or in some cases 60) men called maniples could maneuver more independently on the battlefield. Thirty maniples arranged in three lines with supporting troops constituted a legion, totaling between 4,000 and 5,000 men. The early Republican legion consisted of five sections, each of which was equipped differently and had different places in formation: the three lines of manipular heavy infantry (hastati, principes and triarii), a force of light infantry (velites), and the cavalry (equites). With the new organization came a new orientation toward the offensive and a much more aggressive posture toward adjoining city-states.[83]
At nominal full strength, an early Republican legion would have included 3,600 to 4,800 heavy infantry, several hundred light infantry and several hundred cavalrymen, for a total of 4,000 to 5,000 men.[84] Legions were often significantly understrength from recruitment failures or following periods of active service due to accidents, battle casualties, disease and desertion. During the Civil War, Pompey’s legions in the east were at full strength because recently recruited, while Caesar’s legions were in many cases well below nominal strength after long active service in Gaul. This pattern also held true for auxiliary forces.[85]
Until the late Republican period, the typical legionary was a property-owning citizen farmer from a rural area (an adsiduus) who served for particular (often annual) campaigns,[86] and who supplied his own equipment and, in the case of equites, his own mount. Harris suggests that down to 200 BC, the average rural farmer (who survived) might participate in six or seven campaigns. Freedmen and slaves (wherever resident) and urban citizens did not serve except in rare emergencies.[87] After 200 BC, economic conditions in rural areas deteriorated as manpower needs increased, so that the property qualifications for service were gradually reduced. Beginning with Gaius Marius in 107 BC, citizens without property and some urban-dwelling citizens (proletarii) were enlisted and provided with equipment, although most legionaries continued to come from rural areas. Terms of service became continuous and long—up to twenty years if emergencies required it although Brunt argues that six or seven years was more typical.[88] Beginning in the 3rd century BC, legionaries were paid stipendium (amounts are disputed but Caesar famously «doubled» payments to his troops to 225 denarii a year), could anticipate booty and donatives (distributions of plunder by commanders) from successful campaigns and, beginning at the time of Marius, often were granted allotments of land upon retirement.[89] Cavalry and light infantry attached to a legion (the auxilia) were often recruited in the areas where the legion served. Caesar formed a legion, the Fifth Alaudae, from non-citizens in Transalpine Gaul to serve in his campaigns in Gaul.[90] By the time of Caesar Augustus, the ideal of the citizen-soldier had been abandoned and the legions had become fully professional. Legionaries were paid 900 sesterces a year and could expect a payment of 12,000 sesterces on retirement.[91]
At the end of the Civil War, Augustus reorganized Roman military forces, discharging soldiers and disbanding legions. He retained 28 legions, distributed through the provinces of the Empire.[92] During the Principate, the tactical organization of the Army continued to evolve. The auxilia remained independent cohorts, and legionary troops often operated as groups of cohorts rather than as full legions. A new versatile type of unit, the cohortes equitatae, combining cavalry and legionaries in a single formation could be stationed at garrisons or outposts, could fight on their own as balanced small forces or could combine with other similar units as a larger legion-sized force. This increase in organizational flexibility over time helped ensure the long-term success of Roman military forces.[93]
The Emperor Gallienus (253–268 AD) began a reorganization that created the final military structure of the late Empire. Withdrawing some legionaries from the fixed bases on the border, Gallienus created mobile forces (the Comitatenses or field armies) and stationed them behind and at some distance from the borders as a strategic reserve. The border troops (limitanei) stationed at fixed bases continued to be the first line of defense. The basic unit of the field army was the «regiment», legiones or auxilia for infantry and vexellationes for cavalry. Evidence suggests that nominal strengths may have been 1,200 men for infantry regiments and 600 for cavalry, although many records show lower actual troop levels (800 and 400). Many infantry and cavalry regiments operated in pairs under the command of a comes. In addition to Roman troops, the field armies included regiments of «barbarians» recruited from allied tribes and known as foederati. By 400 AD, foederati regiments had become permanently established units of the Roman army, paid and equipped by the Empire, led by a Roman tribune and used just as Roman units were used. In addition to the foederati, the Empire also used groups of barbarians to fight along with the legions as «allies» without integration into the field armies. Under the command of the senior Roman general present, they were led at lower levels by their own officers.[94]
Military leadership evolved greatly over the course of the history of Rome. Under the monarchy, the hoplite armies would have been led by the kings of Rome. During the early and middle Roman Republic, military forces were under the command of one of the two elected consuls for the year. During the later Republic, members of the Roman Senatorial elite, as part of the normal sequence of elected public offices known as the cursus honorum, would have served first as quaestor (often posted as deputies to field commanders), then as praetor. Following the end of a term as praetor or consul, a Senator might be appointed by the Senate as a propraetor or proconsul (depending on the highest office previously held) to govern a foreign province. More junior officers (down to but not including the level of centurion) were selected by their commanders from their own clientelae or those recommended by political allies among the Senatorial elite.[95] Under Augustus, whose most important political priority was to place the military under a permanent and unitary command, the Emperor was the legal commander of each legion but exercised that command through a legatus (legate) he appointed from the Senatorial elite. In a province with a single legion, the legate would command the legion (legatus legionis) and also serve as provincial governor, while in a province with more than one legion, each legion would be commanded by a legate and the legates would be commanded by the provincial governor (also a legate but of higher rank).[96] During the later stages of the Imperial period (beginning perhaps with Diocletian), the Augustan model was abandoned. Provincial governors were stripped of military authority, and command of the armies in a group of provinces was given to generals (duces) appointed by the Emperor. These were no longer members of the Roman elite but men who came up through the ranks and had seen much practical soldiering. With increasing frequency, these men attempted (sometimes successfully) to usurp the positions of the Emperors who had appointed them. Decreased resources, increasing political chaos and civil war eventually left the Western Empire vulnerable to attack and takeover by neighboring barbarian peoples.[97]
Comparatively less is known about the Roman navy than the Roman army. Prior to the middle of the 3rd century BC, officials known as duumviri navales commanded a fleet of twenty ships used mainly to control piracy. This fleet was given up in 278 AD and replaced by allied forces. The First Punic War required that Rome build large fleets, and it did so largely with the assistance of and financing from allies. This reliance on allies continued to the end of the Roman Republic. The quinquireme was the main warship on both sides of the Punic Wars and remained the mainstay of Roman naval forces until replaced by the time of Caesar Augustus by lighter and more maneuverable vessels. As compared with a trireme, the quinquireme permitted the use of a mix of experienced and inexperienced crewmen (an advantage for a primarily land-based power), and its lesser maneuverability permitted the Romans to adopt and perfect boarding tactics using a troop of approximately 40 marines in lieu of the ram. Ships were commanded by a navarch, a rank equivalent to a centurion, who were usually not citizens. Potter suggests that because the fleet was dominated by non-Romans, the navy was considered non-Roman and allowed to atrophy in times of peace.[98]
Available information suggests that by the time of the late Empire (350 AD), the Roman navy comprised a number of fleets including both warships and merchant vessels for transportation and supply. Warships were oared sailing galleys with three to five banks of oarsmen. Fleet bases included such ports as Ravenna, Arles, Aquilea, Misenum and the mouth of the Somme River in the West and Alexandria and Rhodes in the East. Flotillas of small river craft (classes) were part of the limitanei (border troops) during this period, based at fortified river harbors along the Rhine and the Danube. The fact that prominent generals commanded both armies and fleets suggests that naval forces were treated as auxiliaries to the army and not as an independent service. The details of command structure and fleet strengths during this period are not well known although it is known that fleets were commanded by prefects.[99]
Culture
Main article: Culture of ancient Rome
The seven hills of Rome.Life in ancient Rome revolved around the city of Rome, located on seven hills. The city had a vast number of monumental structures like the Colosseum, the Forum of Trajan and the Pantheon. It had fountains with fresh drinking-water supplied by hundreds of miles of aqueducts, theatres, gymnasiums, bath complexes complete with libraries and shops, marketplaces, and functional sewers. Throughout the territory under the control of ancient Rome, residential architecture ranged from very modest houses to country villas. In the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace is derived. The low and middle classes lived in the city center, packed into apartments, which were almost like modern ghettos.
Language
Main article: Latin
The native language of the Romans was Latin, an Italic language the grammar of which relies little on word order, conveying meaning through a system of affixes attached to word stems.[100] Its alphabet was based on the Etruscan alphabet, which was in turn based on the Greek alphabet.[101] Although surviving Latin literature consists almost entirely of Classical Latin, an artificial and highly stylized and polished literary language from the 1st century BC, the actual spoken language of the Roman Empire was Vulgar Latin, which significantly differed from Classical Latin in grammar and vocabulary, and eventually in pronunciation.[102]
While Latin remained the main written language of the Roman Empire, Greek came to be the language spoken by the well-educated elite, as most of the literature studied by Romans was written in Greek. In the eastern half of the Roman Empire, which later became the Byzantine Empire, Latin was never able to replace Greek, and after the death of Justinian, Greek became the official language of the Byzantine government.[103] The expansion of the Roman Empire spread Latin throughout Europe, and over time Vulgar Latin evolved and dialectized in different locations, gradually shifting into a number of distinct Romance languages.
Religion
Main articles: Religion in ancient Rome and Roman mythology
Archaic Roman religion, at least concerning the gods, was made up not of written narratives, but rather of complex interrelations between gods and humans.[104] Unlike in Greek mythology, the gods were not personified, but were vaguely-defined sacred spirits called numina. Romans also believed that every person, place or thing had its own genius, or divine soul. During the Roman Republic, Roman religion was organized under a strict system of priestly offices, which were held by men of senatorial rank. The College of Pontifices was uppermost body in this hierarchy, and its chief priest, the Pontifex Maximus, was the head of the state religion. Flamens took care of the cults of various gods, while augurs were trusted with taking the auspices. The sacred king took on the religious responsibilities of the deposed kings. In the Roman empire, emperors were held to be gods, and the formalized imperial cult became increasingly prominent.
As contact with the Greeks increased, the old Roman gods became increasingly associated with Greek gods.[105] Thus, Jupiter was perceived to be the same deity as Zeus, Mars became associated with Ares, and Neptune with Poseidon. The Roman gods also assumed the attributes and mythologies of these Greek gods. Under the empire, the Romans absorbed the mythologies of their conquered subjects, often leading to situations in which the temples and priests of traditional Italian deities existed side by side with those of foreign gods.[106] Beginning with Emperor Nero, Roman official policy towards Christianity was negative, and at some points, simply being a Christian could be punishable by death. Under Emperor Diocletian, the persecution of Christians reached its peak. However, it became an officially supported religion in the Roman state under Constantine I and became exponentially popular. All religions except Christianity were prohibited in 391 AD by an edict of Emperor Theodosius I.[107]
Art, music and literature
Main articles: Roman art, Latin literature, Roman sculpture, and Roman music
Roman painting styles show Greek influences, and surviving examples are primarily frescoes used to adorn the walls and ceilings of country villas, though Roman literature includes mentions of paintings on wood, ivory, and other materials.[108][109] Several examples of Roman painting have been found at Pompeii, and from these art historians divide the history of Roman painting into four periods. The first style of Roman painting was practiced from the early 2nd century BC to the early- or mid-1st century BC. It was mainly composed of imitations of marble and masonry, though sometimes including depictions of mythological characters. The second style of Roman painting began during the early 1st century BC, and attempted to depict realistically three-dimensional architectural features and landscapes. The third style occurred during the reign of Augustus (27 BC – 14 AD), and rejected the realism of the second style in favor of simple ornamentation. A small architectural scene, landscape, or abstract design was placed in the center with a monochrome background. The fourth style, which began in the 1st century AD, depicted scenes from mythology, while retaining architectural details and abstract patterns.[108][109]
Portrait sculpture during the period utilized youthful and classical proportions, evolving later into a mixture of realism and idealism. During the Antonine and Severan periods, more ornate hair and bearding became prevalent, created with deeper cutting and drilling. Advancements were also made in relief sculptures, usually depicting Roman victories.
Latin literature was from its very inception influenced heavily by Greek authors. Some of the earliest extant works are of historical epics telling the early military history of Rome. As the Republic expanded, authors began to produce poetry, comedy, history, and tragedy.
Roman music was largely based on Greek music, and played an important part in many aspects of Roman life.[110] In the Roman military, musical instruments such as the tuba (a long trumpet) or the cornu (similar to a French horn) were used to give various commands, while the bucina (possibly a trumpet or horn) and the lituus (probably an elongated J-shaped instrument), were used in ceremonial capacities.[111] Music was used in the amphitheaters between fights and in the odea, and in these settings is known to have featured the cornu and the hydraulis (a type of water organ).[112] The majority of religious rituals featured musical performances, with tibiae (double pipes) at sacrifices, cymbals and Tambourines at orgiastic cults, and rattles and hymns across the spectrum.[113] Some music historians believe that music was used at almost all public ceremonies.[110] Music historians are not certain if Roman musicians made a significant contribution to the theory or practice of music.[110]
The graffiti, brothels, paintings, and sculptures found in Pompeii and Herculaneum suggest that the Romans had a very sex-saturated culture.[114]
Scholarly studies
The interest in studying ancient Rome arose presumably during the Age of Enlightenment in France. Charles Montesquieu wrote a work Reflections on the Causes of the Grandeur and Declension of the Romans. The first major work was The History of the Decline and Fall of the Roman Empire by Edward Gibbon, which encompassed the period from the end of 2nd century to the fall of the Byzantine Empire in 1453. Like Montesquieu, Gibbon paid high tribute to the virtue of Roman citizens. Barthold Georg Niebuhr was a founder of the examination of ancient Roman history and wrote The Roman History, tracing the period until the First Punic war. Niebuhr made an attempt to determine the way the Roman tradition evolved. According to him, Romans, like other people, had an historical ethos which was preserved mainly in the noble families. During the Napoleonic period a work titled The History of Romans by Victor Duruy appeared. It highlighted the Caesarean period popular at the time. History of Rome, Roman constitutional law and Corpus Inscriptionum Latinarum, all by Theodor Mommsen, became very important milestones. Later the work Greatness and Decline of Rome by Guglielmo Ferrero was published. The Russian work Очерки по истории римского землевладения, преимущественно в эпоху Империи (The Outlines on Roman Landownership History, Mainly During the Empire) by Ivan Grevs contained information on the economy of Pomponius Atticus, one of the greatest landowners during the end of the Republic.
Games and activities
The youth of Rome had several forms of play and exercise, such as jumping, wrestling, boxing, and racing.[115] In the countryside, pastimes for the wealthy also included fishing and hunting.[116] The Romans also had several forms of ball playing, including one resembling handball.[115] Dice games, board games, and gamble games were extremely popular pastimes.[115] Women did not participate in these activities. For the wealthy, dinner parties presented an opportunity for entertainment, sometimes featuring music, dancing, and poetry readings.[117] Plebeians sometimes enjoyed similar parties through clubs or associations, although recreational dining usually meant patronizing taverns. Children entertained themselves with toys and such games as leapfrog.[116]
A popular form of entertainment was gladiatorial combats. Gladiators fought either to the death, or to «first blood» with a variety of weapons and in a variety of different scenarios. These fights achieved their height of popularity under the emperor Claudius, who placed the final outcome of the combat firmly in the hands of the emperor with a hand gesture. Contrary to popular representations in film, several experts believe the gesture for death was not «thumbs down». Although no one is certain as to what the gestures were, some experts conclude that the emperor would signify «death» by holding a raised fist to the winning combatant and then extending his thumb upwards, while «mercy» was indicated by a raised fist with no extended thumb.Animal shows were also popular with the Romans, where foreign animals were either displayed for the public or combined with gladiatorial combat. A prisoner or gladiator, armed or unarmed, was thrown into the arena and an animal was released.
The Circus Maximus, another popular site in Rome, was primarily used for horse and chariot racing, and when the Circus was flooded, there could be sea battles. It was also used for many other events. The Circus could hold up to 385,000 people; people all over Rome would visit it. Two temples, one with seven large eggs and one with seven dolphins, lay in the middle of the track of Circus Maximus, and whenever the racers made a lap, one of each would be removed. This was done to keep the spectators and the racers informed of the race statistics. Other than for sports, the Circus Maximus was also an area of marketing and gambling. Higher authorities, such as the emperor, also attended games in the Circus Maximus, as it was considered rude to avoid attendance. The higher authorities, knights, and many other people who were involved with the race, sat in reserved seats located above everyone else. It was also considered inappropriate for emperors to favour a particular team. The Circus Maximus was created in 600 BC and hosted the last horse-racing game in 549 AD, after a custom enduring over a millennium.
Roman Technological Achievements
Main article: Roman technology
Ancient Rome boasted the most impressive technological feats of its day, using many advancements that would be lost in the Middle Ages and not be rivaled again until the 19th and 20th centuries. But though adept at adopting and synthesizing other cultures’ technologies, the Roman civilization was not especially innovative or progressive. Many practical Roman innovations were adopted from earlier Greek designs. New ideas were rarely developed. Roman society considered the articulate soldier who could wisely govern a large household the ideal, and Roman law made no provisions for intellectual property nor the promotion of invention. The concept of «scientists» and «engineers» did not yet exist, and advancements were often divided and based on craft, as groups of artisans jealously guarded new technologies as trade secrets. Nevertheless, a number of vital technological breakthroughs were spread and thoroughly used by Rome, contributing to an enormous degree to Rome’s dominance and lasting influence in Europe.
Roman engineering as well as Roman military engineering constituted a large portion of Rome’s technological superiority and legacy, and contributed to the construction of hundreds of roads, bridges, aqueducts, baths, theaters and arenas. Many monuments, such as the Colosseum, Pont du Gard, and Pantheon, still remain as testaments to Roman engineering and culture.
The Romans were particularly renowned for their architecture, which is grouped with Greek traditions into «Classical architecture». During the Roman Republic, it remained stylistically almost identical to Greek architecture. Although there were many differences from Greek architecture, Rome borrowed heavily from Greece in adhering to strict, formulaic building designs and proportions. Aside from two new orders of columns, composite and Tuscan, and from the dome, which was derived from the Etruscan arch, Rome had relatively few architectural innovations until the end of the Republic.
The Appian Way (Via Appia), a road connecting the city of Rome to the southern parts of Italy, remains usable even today.In the 1st century BC, Romans started to use concrete, widely. Concrete was invented in the late 3rd century BC. It was a powerful cement derived from pozzolana, and soon supplanted marble as the chief Roman building material and allowed many daring architectural schemata. Also in the 1st century BC, Vitruvius wrote De architectura, possibly the first complete treatise on architecture in history. In late 1st century BC, Rome also began to use glassblowing soon after its invention in Syria about 50 BC. Mosaics took the Empire by storm after samples were retrieved during Lucius Cornelius Sulla’s campaigns in Greece. Article on history of Roman concrete
Concrete made possible the paved, durable Roman roads, many of which were still in use a thousand years after the fall of Rome. The construction of a vast and efficient travel network throughout the Empire dramatically increased Rome’s power and influence. It was originally constructed to allow Roman legions to be rapidly deployed. But these highways also had enormous economic significance, solidifying Rome’s role as a trading crossroads—the origin of the saying «all roads lead to Rome». The Roman government maintained way stations which provided refreshments to travelers at regular intervals along the roads, constructed bridges where necessary, and established a system of horse relays for couriers that allowed a dispatch to travel up to 800 kilometers (500 mi) in 24 hours.
Pont du Gard in France is a Roman aqueduct built in c. 19 BC. It is one of France’s top tourist attractions and a World Heritage Site.The Romans constructed numerous aqueducts to supply water to cities and industrial sites and to assist in their agriculture. The city of Rome was supplied by 11 aqueducts with a combined length of 350 kilometres (220 mi).[121] Most aqueducts were constructed below the surface, with only small portions above ground supported by arches. Sometimes, where depressions deeper than 50 metres (165 ft) had to be crossed, inverted siphons were used to force water uphill.[2] The Romans also made major advancements in sanitation. Romans were particularly famous for their public baths, called thermae, which were used for both hygienic and social purposes. Many Roman houses came to have flush toilets and indoor plumbing, and a complex sewer system, the Cloaca Maxima, was used to drain the local marshes and carry waste into the Tiber river. Some historians have speculated that the use of lead pipes in the sewer and plumbing systems led to widespread lead poisoning which contributed to the decline in birth rate and general decay of Roman society leading up to the fall of Rome. However, lead content would have been minimized because the flow of water from aqueducts could not be shut off; it ran continuously through public and private outlets into the drains, and only a small number of taps were in use.[122]