The begging was word

God is not a God of coincidence or chaos, and Jesus was no coincidence. John’s words show us that Jesus was with God in the beginning. He is God, one with God, and the life He came to live on this earth was a part of a glorious plan from the beginning.

What Was The «The Beginning»?

The Greek word John used here means “the first to do something, to begin.” This teaches us that God is the great initiator of all we know. As the Creator of the World, God was there in the beginning, making a way for us.

“Then He poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around Him.” (John 13:5)

Another understanding of the Greek origin of the word ‘beginning’ is “to be chief, to lead, or to rule.” Jesus flipped preconceived notions of leadership when He, the teacher, knelt to wash His followers’ feet. The daily accumulation of dust on the soles of our feet is rinsed and removed by the tender care of Christ. From the beginning, God planned to renew and restore us through His Word, Jesus. The most important cleansing, the war for our souls, required a spotless sacrifice.

Jesus Christ alone lived a spotless, sinless life. To be lifted high by the Father, He bent low. John the Baptist humbly baptized the one he had been preparing the way for! Jesus led with an assertive humility, confident in who He was.

From the beginning, God went before us. He aims to gather each precious sheep, shepherding us home to heaven—a path we could never pave for ourselves.

What was «The Word»? (and how was it «with God»?)

“For the LORD God is a sun and shield…” (Psalm 84:11a)

God spoke the world into existence. “Let there be light” was His first command (Genesis 1:3). It separated light from darkness.

“Philosophers employed logos, or ‘word,’ for the divine reason that orders the universe” (NIV Cultural Backgrounds Study Bible).Jesus is the light of the world (John 8:12), forever removed from the shadows.       

The Greek translation of ‘word’ is logos, meaning word, message, or report. “According to John, this logos was in the beginning, was with God, and was God himself” (Mounce’s Complete Expository Dictionary).

The Spirit of God hovered over the waters (Genesis 1:2), and “the Word was with God”(John 1:1). The triune God, from the very beginning, was present at Creation. The NIV Study Bible Notes say this of Genesis 1:1-6: “God’s ‘separating’ and ‘gathering’ on days 1-3 gave form, and his ‘making’ and ‘filling’ on days 4-6 removed the emptiness.”

He who made us fills us, removing our emptiness through salvation in Christ. Every note of creation reflects God’s love for us.

Jesus, the ultimate expression of that love, is evident from the very beginning. Matthew Henry’s Commentary states that “The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father’s mind to the world.”

“Light is necessary for making God’s creative works visible and life possible.”(NIV Study Bible Notes, Genesis 1:3)

“Light has come into the world.” (John 3:19)

Jesus, the Word, illuminates the Truth of Scripture, by which we learn the character of God. Jesus, Himself, said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). The Holy Spirit, available to us through Jesus’ death on the cross, allows a brightened perspective, enlightened by the Word of God—Jesus.

“For God, who said, ‘Let light shine out of the darkness,’ has shone in our hearts to give the light of knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6) Through us, the light of life shines to others! We stand out, shine bright, and illuminate. Each life is purposed for work in the furthering of the gospel. The gifts written on our hearts by the Word bring God’s love and light to the world. All we are and all we do is to honor Him.

«The Word was God»

“He is before all things, and in Him all things hold together.” (Colossians 1:17)

God is omnipotent and sovereign, two characteristics addressed in the cross-reference in John 1:1. The Word, Logos, Jesus Christ, is before all things and holds all things together. The Son of God is the fulfillment of God’s covenant with His people:

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be by people. And no longer shall each one teach his neighbor and his brother, saying ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:33-34)

The law within us, written on our hearts, is the Word of God—Jesus Christ. By Him, through the Holy Spirit who dwells in us from salvation, we interpret God’s law. Through our Christ-centered lives, the Great Commission to spread the gospel truth (Matthew 28:16-20) illuminates the world. The Word is before all things, holding all things together.

John 1:1 powerfully inaugurates John’s eyewitness and Holy Spirit-inspired account of Christ’s life. “In the beginning” is “a deliberate echo of Genesis 1:1 to link God’s action on behalf of the world through Jesus Christ with his first work, the creation of the world” (NIV Study Bible Notes).John’s testimony is especially tender, because of his friendship with Christ. He was the only one left at the foot of the cross with Mary and Christ’s best friend on this earth. John’s kinship with the one, triune God seeped into his bones and leapt out of his heart. Though omnipotent and sovereign, our God is a personal God.

In the words of John Piper, “Christ was not made. That is what it means to be God. And the Word was God.”

“Megs” writes about everyday life within the love of Christ. She stepped out of her comfort zone, and her Marketing career, to obey God’s call to stay home and be “Mom” in 2011. From that step of obedience her blog, Sunny&80, was born, a way to retain the funny everyday moments of motherhood. Meg is also a freelance writer and author of Friends with Everyone. She loves teaching God’s Word and leading her Monday morning Bible study, being a mom, distance running, and photography. Meg resides in Northern Ohio with her husband, two daughters, and Golden-Doodle—all avid Cleveland Browns fans. 

---

This article is part of our larger resource library of popular Bible verse phrases and quotes. We want to provide easy to read articles that answer your questions about the meaning, origin and history of specific verses within Scripture context. It is our hope that these will help you better understand the meaning and purpose of God’s Word in relation to your life today.

«Be Still and Know that I Am God»
«Pray Without Ceasing» 
«Fearfully and Wonderfully Made»
«Faith Without Works is Dead»
«Trust in the Lord with All Your Heart»
«All Things Work Together for Good»
«Be Strong and Courageous» 

Photo Credit: Unsplash/Denis Degioanni

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1 In the beginning was the Word, and the Word was with God, and the Word was God.

² The same was in the beginning with God.

³ All things were made by him; and without him was not any thing made that was made.

⁴ In him was life; and the life was the light of men.

⁵ And the light shineth in darkness; and the darkness comprehended it not.

⁶ There was a man sent from God, whose name was John.

⁷ The same came for a witness, to bear witness of the Light, that all men through him might believe.

⁸ He was not that Light, but was sent to bear witness of that Light.

⁹ That was the true Light, which lighteth every man that cometh into the world.

¹⁰ He was in the world, and the world was made by him, and the world knew him not.

¹¹ He came unto his own, and his own received him not.

¹² But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

¹³ Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹⁴ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

¹⁵ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

¹⁶ And of his fulness have all we received, and grace for grace.

¹⁷ For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁸ No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

¹⁹ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

²⁰ And he confessed, and denied not; but confessed, I am not the Christ.

²¹ And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

²² Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

²³ He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

²⁴ And they which were sent were of the Pharisees.

²⁵ And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

²⁶ John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

²⁷ He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

²⁸ These things were done in Bethabara beyond Jordan, where John was baptizing.

²⁹ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

³⁰ This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

³¹ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

³² And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

³³ And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

³⁴ And I saw, and bare record that this is the Son of God.

³⁵ Again the next day after John stood, and two of his disciples;

³⁶ And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

³⁷ And the two disciples heard him speak, and they followed Jesus.

³⁸ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

³⁹ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

⁴⁰ One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

⁴¹ He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

⁴² And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

⁴³ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

⁴⁴ Now Philip was of Bethsaida, the city of Andrew and Peter.

⁴⁵ Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

⁴⁶ And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

⁴⁷ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁸ Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

⁴⁹ Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

⁵⁰ Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

⁵¹ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

2

He was with God in the beginning.

3

Through him all things were made; without him nothing was made that has been made.

4

In him was life, and that life was the light of all mankind.

5

The light shines in the darkness, and the darkness has not overcome^[a] it.

6

There was a man sent from God whose name was John.

7

He came as a witness to testify concerning that light, so that through him all might believe.

8

He himself was not the light; he came only as a witness to the light.

9

The true light that gives light to everyone was coming into the world.

10

He was in the world, and though the world was made through him, the world did not recognize him.

11

He came to that which was his own, but his own did not receive him.

12

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—

13

children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15

(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”)

16

Out of his fullness we have all received grace in place of grace already given.

17

For the law was given through Moses; grace and truth came through Jesus Christ.

18

No one has ever seen God, but the one and only Son, who is himself God and^[b] is in closest relationship with the Father, has made him known.

20

He did not fail to confess, but confessed freely, “I am not the Messiah.”

21

They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”

22

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”^[d]

24

Now the Pharisees who had been sent

25

questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26

“I baptize with^[e] water,” John replied, “but among you stands one you do not know.

27

He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

30

This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’

31

I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.

33

And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’

34

I have seen and I testify that this is God’s Chosen One.”^[f]

36

When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37

When the two disciples heard him say this, they followed Jesus.

38

Turning around, Jesus saw them following and asked, “What do you want?”They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39

“Come,” he replied, “and you will see.”So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus.

41

The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).

42

And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter^[g] ).

44

Philip, like Andrew and Peter, was from the town of Bethsaida.

45

Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46

“Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip.

47

When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48

“How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49

Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50

Jesus said, “You believe^[h] because I told you I saw you under the fig tree. You will see greater things than that.”

51

He then added, “Very truly I tell you,^[i] you^[j] will see ‘heaven open, and the angels of God ascending and descending on’^[k] the Son of Man.”

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute — public domain

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.

The Gospel of John is a portrait of Jesus Christ and his saving work. It focuses on the last three years of Jesus’s life and especially on his death and resurrection. It’s purpose is clear in John 20:30–31: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” The book is written to help people believe on Christ and have eternal life.

Written for Non-Christians — and Christians

But don’t get it in your head that the book is therefore only for unbelievers. Believers in Jesus must go on believing in Jesus in order to be saved in the end. Jesus said in John 15:6, “If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” And in John 8:31, he said, “If you abide in my word, you are truly my disciples”

“Believers in Jesus must go on believing in Jesus in order to be saved in the end.”

So when John says, “These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name,” he meant that he was writing to awaken faith in unbelievers and sustain faith in believers — and in that way lead both to eternal life. And there may be no better book in the Bible to help you keep on trusting and treasuring Christ above all.

An Eyewitness Account

This portrait of Jesus is written by an eyewitness who was part of these infinitely important events. Five times in this Gospel we find the unusual words “the disciple whom Jesus loved” (John 13:23; 19:26; 20:2, 7; 21:20).

For example, at the very end it says in John 21:20, “Peter turned and saw the disciple whom Jesus loved following them.” Then four verses later (John 21:24), it says, “This is the disciple who is bearing witness about these things and who has written these things.” So the one called “the disciple whom Jesus loved” — who was there leaning on his shoulder at the Last Supper (John 13:23) — wrote this book as his divinely inspired witness to the events of Jesus’s life and what they meant for us.

Divinely Inspired

One of the reasons that I say it is divinely inspired is that this is what Jesus promised to do. He said in John 14:26, “The Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” And in John 16:13, he said, “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak.”

In other words, Jesus chose his apostles as his representatives, saved them, taught them, sent them, and then gave them, through the Holy Spirit, divine guidance in the writing of Scripture for the foundation of the church (Ephesians 2:20). We believe that John’s Gospel is, therefore, the inspired word of God.

John’s First Three Verses

Those words — “word of God”— bring us to the first words of John’s Gospel. John 1:1–3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” These are the verses we focus on today.

‘The Word’: Jesus

First, we focus on the term word. “In the beginning was the Word.” The most important thing to know about this Word is found in verse 14: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” The Word refers to Jesus Christ.

John knows what he’s about to write in these 21 chapters. He is going to tell us the story of what Jesus Christ did and what he taught. This is a book about the life and work of the man Jesus Christ — the man that John knew and saw and heard and touched with his hands (1 John 1:1). He had flesh and blood. He was not a ghost or an apparition appearing and vanishing. He ate and drank and got tired, and John knew him very closely. Jesus’s mother lived with John in the last part of her life (John 19:26).

Therefore, what John is doing in John 1:1–3 is telling us the most ultimate things about Jesus that he can. It took John more than three years to figure out the fullness of who Jesus was. But he does not want his readers to take more than three verses to find out what took him so long to know. He wants us to have in our minds, fixed and clear, from the beginning of his Gospel, the eternal majesty and deity and Creator rights of Jesus Christ.

Jesus in His Infinite Majesty

That’s the point of verses 1–3. He means for us to read this Gospel worshipfully, humbly, submissively, awestruck that the man at the wedding and at the well and on the mountain is Creator of the universe. Do you see this and feel this? This is not my design. This is not the structure of my sermon. This is the structure of the book. This is the way John wrote — the way God meant for him to put it together. You or I might have written it in a way that subtly lets Jesus’s identity grow on the readers so that they wonder, Who is this man?

But John says no. John says, “In the very first words out of the end of my pen, I will stun you and blow you away with the identity of this man who became flesh and dwelt among us. So there is no mistaking.” John means for us to read every word of this Gospel with the clear, solid, amazed knowledge that Jesus Christ was with God and was God and that the one who laid down his life for us (John 15:13) created the universe. John wants you to know and believe in a magnificent Savior. Whatever else you may enjoy about Jesus, John wants you to know and treasure Jesus in his infinite majesty.

Why ‘Word’?

But still, we should ask, Why did he choose to call Jesus “the Word?” “In the beginning was the Word.” My answer to that question is this: John calls Jesus the Word because he had come to see the words of Jesus as the truth of God and the person of Jesus as the truth of God in such a unified way that Jesus himself — in his coming, and working, and teaching, and dying and rising — was the final and decisive message of God. Or to put it more simply: what God had to say to us was not only or mainly what Jesus said, but who Jesus was and what he did. His words clarified himself and his work. But his self and his work were the main truth God was revealing. “I am the truth,” Jesus said (John 14:6).

“What God had to say to us was not only or mainly what Jesus said, but who Jesus was and what he did.”

He came to witness to the truth (John 18:37) and he was the truth (John 14:6). His witness and his person were the Word of truth. He said, “If you abide in my word, you are truly my disciples” (John 8:31), and he said, “Abide in me” (John 15:7). When we abide in him we are abiding in the word. He said that his works were a “witness” about him (John 5:36; 10:25). In other words, in his working he was the Word.

Jesus: God’s Decisive, Final Message

In Revelation 19:13 (by the same author as the Gospel), he describes Jesus’s glorious return: “He is clothed in a robe dipped in blood, and the name by which he is called is the Word of God.” Jesus is called The Word of God, as he returns to earth. Two verses later John says, “From his mouth comes a sharp sword” (Revelation 19:15). In other words, Jesus strikes the nations in the power of the word of God that he speaks — the sword of the Spirit (Ephesians 6:17). But the power of this word is so united with Jesus himself that John says that he doesn’t just have a sword of God’s word coming out of his mouth, but he is the Word of God.

So as John begins his Gospel, he has in view all the revelation, all the truth, all the witness, all the glory, all the light, all the words that come out of Jesus in his living and teaching and dying and rising, and he sums up all that revelation of God with the name: he is “the Word” — the first, final, ultimate, decisive, absolutely true and reliable Word. The meaning is the same as Hebrews 1:1–2: “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” The Son of God incarnate is God’s climactic and decisive Word to the world.

Four Observations About Jesus

Now what does John want to tell us first about this man Jesus Christ whose deeds and words fill the pages of this Gospel? He wants to tell us four things about Jesus Christ: (1) the time of his existence, (2) the essence of his identity, (3) his relationship to God, and (4) his relationship to the world.

1. The Time of His Existence

Verse 1: “In the beginning was the Word.” The words “in the beginning” are identical in Greek to the first two words in the Greek Old Testament: “In the beginning God created the heavens and the earth.” That’s not an accident, because the first thing John is going to tell us about what Jesus did is that he created the universe. That’s what he says in verse 3. So the words “in the beginning” mean: before there was any created matter, there was the Word, the Son of God.

Remember: “These are written so that you may believe that Jesus is the Christ, the Son of God” (John 20:31). John begins his Gospel by locating Jesus, the Christ, the Son of God, in relation to time, namely, before time. Jude exults in this truth with his great doxology: “To the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (Jude 1:25). Paul says in 2 Timothy 1:9 that God gave us grace in Christ Jesus “before the times of the ages.” So before there was any time or any matter, there was the Word, Jesus Christ, the Son of God. That is who we will meet in this Gospel.

2. The Essence of His Identity

Verse 1, at the end: “The Word was God.” One of the marks of this Gospel is that the weightiest doctrines are often delivered in the simplest words. This could not get simpler — and it could not get weightier. The Word, who became flesh and dwelt among us, Jesus Christ, was and is God.

Let this be known loud and clear that at Bethlehem — indeed, at all true Christian churches — we worship Jesus Christ as God. We fall down with Thomas before Jesus in John 20:28 and confess with joy and wonder, “My Lord and my God!”

When we hear the Jewish leaders say in John 10:33, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God,” we cry out, “No, this is not blasphemy. This is who he is our Savior, our Lord, our God.”

Do you see what this means for our series on the Gospel of John? It means that we are going to spend week after week getting to know God, as we get to know Jesus. Do you want to know God? Come with us, and invite others, to come and meet God as we meet Jesus.

If a Jehovah’s Witness or a Muslim ever says to you: “This is a mistranslation. It should not read, ‘The Word was God.’ It should read, ‘The Word was a god.’” There is a way right here from the context that you can know that’s wrong even if you don’t know Greek. I’ll show it to you in just a moment in the last point. But first, let’s look at his relationship to God.

3. His Relationship to God

Verse 1, the middle of the verse: “The Word was with God.” “In the beginning was the Word, and the Word was with God, and the Word was God.” This is the heart of the great historic doctrine of the Trinity. Someday I may preach a message just on this doctrine from the rest of John and the other Scriptures.

But for now simply let this straightforward statement stand in your mind and sink into your heart: The Word, Jesus Christ was with God, and he was God. He is God, and he has a relationship with God. He is God, and he is the image of God, perfectly reflecting all that God is and standing forth from all eternity as the fullness of deity in a distinct Person. There is one divine essence and three persons. Two of them are mentioned here. The Father and the Son. We learn those names later on in the book. The Holy Spirit will be introduced later.

Since we see in a mirror dimly and we know only in partial ways (1 Corinthians 13:9, 12), do not be surprised that this remains to us a mystery. But don’t throw it away. If Jesus Christ is not God, he could not accomplish your salvation (Hebrews 2:14–15). And his glory would not be sufficient to satisfy your everlasting longing for new discoveries of beauty. If you throw away the deity of Jesus Christ, you throw away your soul and with it all your joy in the age to come.

So we have seen (1) the time of his existence (before all time), (2) the essence of his identity (“the Word was God”), and (3) his relationship to God (“the Word was with God”). And now we close with his relationship to the world.

4. His Relationship to the World

Verses 2–3: “He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.” The Word who became flesh and dwelt among us, taught us, healed us, rebuked us, protected us, loved us, and died for us created the universe. Remember to retain the mystery of the Trinity from verse 1. Don’t leave it as soon as you get to verse 3. “All things were made through him.” Yes, another was acting through the Word. God was. But the Word is God. Therefore, don’t let yourself diminish the majesty of the work of Christ as Creator. He was the Father’s agent, or Word, in the creation of all things. But in doing it, he was God. God, the Word, created the world. Your Savior, your Lord, your Friend — Jesus is your Maker.

Jesus Was Not Made

Now, suppose a Muslim or a Jehovah’s Witness or someone from any brand of Arianism (the ancient heresy from the fourth century) says, “Jesus was not God, was not eternal —not eternally begotten — but rather Jesus was created. He was the first of creation. The highest of the high angels.” Or as the Arians said it, “There was when he was not.” John has written verse 3 precisely in a way that makes that impossible.

“Christ was not made. That is what it means to be God.”

He did not just say, “All things were made through him.” You might think that is enough to settle it. He is not a creature; he created creatures. But someone could conceivably say, “Yes, but ‘all things’ does not include himself.” It includes everything but himself. So he was created by the Father, but then with the Father created all other things.

But John did not leave it at that. He said, in addition (the last part of verse 3), “and without him was not any thing made that was made.” What do the final words “that was made” add to the meaning of “without him was not any thing made”? “Without him was not any thing made that was made.” They add this: they make explicit and emphatic and crystal clear that anything in the category of made, Christ made it. Therefore, Christ was not made. Because before you exist, you can’t bring yourself into being.

Christ was not made. That is what it means to be God. And the Word was God.

May the Lord help us to see his glory. And worship him. Amen.