Living word of god meaning

Fr. Silouan Benedict
Fr. Silouan Benedict

  • The emphasis on the Word of God is of the Highest
    Order in the Orthodox Church. Whether it is the
    Matins, or the Vespers, or the prayer of the hours,
    the Divine Liturgy etc, the entire Liturgical Cycle of
    the Church is completely based on the Word of God. We
    actually consume the very Word of God in the Holy
    Mysteries during the Divine liturgy.

  • At every Liturgy, the Priest prepares the sermon first
    by reading the writings of the Holy Fathers. He prays
    long before the Liturgy as well, and also learns to
    practically apply the sermon. This is the sermon I am
    used to preaching. In Essence, there will be no
    effective sermon without understanding what the Holy
    Fathers meant about the passage that is explained. Not
    using the Holy Fathers when understanding Holy
    Scriptures is like saying, “I know
    everything,” and there is nothing more dangerous
    to your soul than that kind of an attitude.

  • The Word of God is expected to be lived and we all
    ought to put on Holy Scriptures like we put on Clothes
    for different occasions, so should we put on the word
    of God into our hearts on all different occasions. St.
    John Chrysostom Says that, “The Holy Scriptures
    were not given to us that we should enclose them in
    books, but that we should engrave them upon our
    hearts.”

  • Read the word of God in synergy with prayer. I mean to
    say that you should combine reading the word of God
    like prayer. I always tell people, “Learn from
    the crow!” The crow puts its beak into water,
    takes a little water, lifts its beak up and then looks
    to the sky and swallows the water. In the same way,
    read a little, think a little and then pray a little.
    The Epistle of Hebrews 4:12 tells us For the word
    of God is living and active, sharper than any
    two-edged sword, piercing to the division of soul and
    of spirit, of joints and of marrow, and discerning the
    thoughts and intentions of the heart
    . When you
    combine the Word of God with prayer, it is even more
    powerful, because you are acting on the word of God,
    and not just reading it. You must ponder on the Word
    of God. You must listen attentively with all your
    senses. Listen to what St. John Chrysostom says on
    what Prayer does to us: “The potency of prayer
    hath subdued the strength of fire; it hath bridled the
    rage of lions, hushed anarchy to rest, extinguished
    wars, appeased the elements, expelled demons, burst
    the chains of death, expanded the gates of heaven,
    assuaged diseases, repelled frauds, rescued cities
    from destruction, stayed the sun in its course, and
    arrested the progress of the thunderbolt.”

  • I have also noticed that one can actively read the
    word of God with all our senses, especially the
    singing or chanting of Psalms, which are pearls of
    wisdom, spiritual diamonds; and when you chant them,
    use the Sign of the Cross and anoint yourselves as
    often as you can—especially when you say
    “Lord,” and in this you will notice that
    even your body is praying. Do it from your heart, not
    just outwardly.

  • Point everything in the word of God to yourself. What
    I intend to say is: Do not judge your brother or
    sister through the word of God that is read or spoken,
    rather point the word of God to yourself. The only
    person who needs to change is I, Me, and Myself. Let
    the Word of God sink into you so that you think about
    how to change yourself. Only then will you bear fruit.

  • The Word of God acts gently within your soul. God
    transforms us through his word, so it is very
    necessary to allow the Word of God to sink into you.
    And the right interpretation of the Word of God has to
    sink within you, not the word of God spoken by
    heretics and schismatics. The Orthodox Church helps
    you to know the Truth, the Whole Truth and Nothing but
    the Truth. That is why the Orthodox way of knowing
    Holy Scriptures are important.

  • Next, the revelation of the Word of God to us is the
    work of the Holy Spirit. The Lord tells us in John
    16:13-15: When the Spirit of truth comes, he will
    guide you into all the truth; for he will not speak on
    his own, but will speak whatever he hears, and he will
    declare to you the things that are to come. He will
    glorify me, because he will take what is mine and
    declare it to you. All that the Father has is mine.
    For this reason I said that he will take what is mine
    and declare it to you
    ”. St. Ambrose of
    Milan says, “(The Holy Spirit) speaks the truth,
    He breathes wisdom. He does not speak without the
    Father, for He is the Spirit of God. He does not hear
    from Himself, for all things are of
    God…Therefore what the Spirit says is the
    Son’s, what the Son has given is the
    Father’s. So neither the Son nor the Spirit
    speaks anything of Himself.” It is necessary for
    us to understand that we cannot believe in our own
    private interpretation. The Word of God is the Book of
    the Orthodox Church. Without the Orthodox Church,
    there is no right understanding and right experience
    of the Word of God. What the Word of God means, what
    it intends to say, what is the background and right
    context is ONLY revealed in the Orthodox Church. There
    is no other way. The fullness of Christ can only be
    experienced in the Orthodox Church.

  • Last but not the least: Without Holy Tradition, your
    understanding of Holy Scriptures is never complete.
    Fr. Georges Florovsky expresses this idea:
    “Tradition is the witness of the Spirit; the
    Spirit’s unceasing revelation and preaching of
    good things… To accept and understand Tradition
    we must live within the Church, we must be conscious
    of the grace-giving presence of the Lord in it; we
    must feel the breath of the Holy [Spirit] in
    it…. Tradition is not only a protective,
    conservative principle; it is, primarily, the
    principle of growth and regeneration….
    Tradition is the constant abiding of the Spirit and
    not only the memory of words” (Sobornost:
    the Catholicity of the Church, in the Church of
    God
    , pp. 64-5). To an Orthodox Christian,
    Tradition means the Holy Bible; it means the Creed; it
    means the decrees of the Ecumenical Councils and the
    writings of the Fathers; it means the Canons, the
    Service Books, the Holy Icons, etc. In essence, it
    means the whole system of doctrine, ecclesiastical
    government, worship and art that Orthodoxy has
    articulated over the ages (Timothy Ware, The
    Orthodox Church
    , p.204). This is the Beauty of
    Orthodoxy!

  • To all people who believe in private interpretation of
    Holy Scripture: You are treading a dangerous path, you are
    walking on a path that will lead to confusion/darkness of
    the mind. None of us can dare to say that we know Christ
    more than His Holy Mother, the Theotokos; none of us can
    also say that we know Christ more than his Holy Apostles,
    none of us similarly can also evidence that we know Christ
    more than those who followed him closely, i.e., the Holy
    Fathers/ Saints of the Church. If you ignore the
    instruction of the Mother of God, if you ignore the
    instruction of the Holy Apostles and if you ignore the
    instructions of the Holy Fathers, you are going nowhere,
    you are only going down the path of confusion/darkness of
    the mind. If your excuse is that where you live, there is
    no Orthodox Church, you can first learn to walk the path
    that leads you to Orthodoxy, then become Orthodox, and God
    will help you to establish the True Faith. There is no
    excuse in 2015 that anyone in the world can have to not
    know the Orthodox Faith. But if you have not heard about
    the Orthodox Faith, then it is possibly not your fault.
    But if you have read this article you have heard about it,
    it is time for you to dig and understand. This is the only
    Church that Christ established. I am encouraging you in
    love: Let not your excuse be your unwillingness to walk
    towards the Truth. If God is your number one priority then
    you must take the effort to discover Orthodoxy. Do not
    seek entertainment in Church, do not be lazy in your heart
    towards knowing and experiencing the truth, do not be
    hardhearted and hard-headed, do not be cold towards God.
    You are the best judges of yourselves. I have enclosed a

    link for your further reading and may God help you
    all.

    I will end with the words of the Elder Leonid of Optina.
    “If you would be simple-hearted like the Apostles,
    would not conceal your human shortcomings, would not
    pretend to be especially pious, if you would walk free
    from hypocrisy, then that is the path. While it is easy,
    not everyone can find it or understand it. This path is
    the shortest way to salvation and attracts the grace of
    God. Unpretentiousness, guilelessness, frankness of
    soul—this is what is pleasing to the Lord, Who is
    lowly of heart. Except ye become like children, ye shall
    not enter into the Kingdom of God (Mt. 18:13).”

    Have you ever thought of the Bible, the Word of God, as something that’s more than just black and white letters?

    Hebrews 4:12 says:

    “The word of God is living and operative.” 

    The Bible, God’s word, is living. And because His word is living, it’s active and does many things, both for God and for us. In this post, we’ll look at some verses and notes in the New Testament Recovery Version to see six of the primary functions of the living Word of God.

    1. It testifies concerning Christ—John 5:39

    “You search the Scriptures, because you think that in them you have eternal life; and it is these that testify concerning Me.”

    The first function of the Word of God is that it testifies concerning Jesus Christ. We may think that the Scriptures mainly testify of many acts or things concerning God in a general way, or that they tell us how we should live. But here, the Lord Jesus said that the Scriptures testify concerning Him. The Scriptures reveal so many aspects of the wonderful person of Christ. 

    But it’s possible for us to miss Christ if we “search the Scriptures” looking for something other than Him. Note 1 in the New Testament Recovery Version on search explains:

    To “search the Scriptures” may be separated from “come to Me” (v. 40). The Jewish religionists searched the Scriptures but were not willing to come to the Lord. These two should go together; because the Scriptures testify concerning the Lord, they should not be separated from the Lord. We may contact the Scriptures, yet not contact the Lord. Only the Lord can give life.”

    In John 5:40 (referenced in the note) Jesus said, “Yet you are not willing to come to Me that you may have life.” The religious people He was speaking to searched the God-given Scriptures, but they missed the Lord standing in front of them. They were unwilling to come to Him.

    So we should never separate the Word of God from the Lord Himself, especially since the Scriptures testify concerning Him.  

    What this means for us: Since the Scriptures testify concerning Christ, we should focus on Him when we come to the Bible. In our hearts, we shouldn’t separate the Lord from the Word of God. Before we read, we can pray, “Lord Jesus, I don’t want to miss You in Your Word. I come to You right now. Help me see more of who You are on every page.”

    2. It makes us wise unto salvation—2 Timothy 3:15

    “And that from a babe you have known the sacred writings, which are able to make you wise unto salvation through the faith which is in Christ Jesus.”

    Without the Word of God, how could anyone know God’s way of salvation? The way of salvation isn’t according to our concepts or ideas. The Bible reveals salvation is by faith in Christ. So when we read the Bible, we’re made wise unto salvation.

    What this means for us: This verse was written to Timothy, a young believer who knew the Scriptures from his earliest days. In this regard, Timothy is a good pattern for us to follow. Whether we’re a new Christian or a mature believer, reading the Bible in a regular way makes us wise. It helps us know how to be saved by believing in Jesus initially, and it continues to make us wise as we walk the path of God’s complete salvation in our Christian life.

    3. It causes people to be regenerated—1 Peter 1:23

    “Having been regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.”

    God’s word is the incorruptible seed of life. Note 2 on this verse says:

    “A seed is a container of life. The word of God, as the incorruptible seed, contains God’s life. Hence, it is living and abiding. Through this word we were regenerated. It is God’s living and abiding word of life that conveys God’s life into our spirit for our regeneration.”

    When we share the gospel and people hear God’s word, that living word operates in them. God’s life is conveyed into their spirit so they can be regenerated, that is, born again. That’s what happens when someone gets saved. 

    What this means for us: If we’ve already been regenerated, it’s important to realize God’s living word can generate life in others also. If our unbelieving friends are open, we can read the Bible with them—not to teach them, but to allow the living and abiding word of God to be conveyed into their spirit. We can pray for them and ask the Lord to cause them to be regenerated children of God.

    4. It’s the believers’ spiritual milk—1 Peter 2:2-3

    “As newborn babes, long for the guileless milk of the word in order that by it you may grow unto salvation, if you have tasted that the Lord is good.”

    After babies are born, their immediate need is not to learn but to be nourished. They need milk to live and grow. 

    In the same way, once we’re regenerated with the life of God, we need to grow. Note 4 on this verse explains:

    “To grow is a matter of life and in life. We received the divine life through regeneration, and we need to grow in this life and with this life by being nourished with the milk conveyed in the word of God.”

    Life grows by being nourished. When we receive spiritual nourishment from the Word of God, we grow in the life of God. 

    This is why our most important need is to come to the Lord daily in His Word. We need to receive the spiritual milk. Then, just as a baby grows by eating, we’ll grow in God’s salvation. 

    What this means for us: Like a newborn babe longs for milk, throughout our Christian lives we should hunger for the milk of God’s Word. We certainly should study the Bible, but it’s essential for us to spend time in the Word of God each day to receive our spiritual nourishment. This will cause us to grow in a normal, healthy way.

    5. It’s the believers’ bread of life—Matthew 4:4

    “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out through the mouth of God.’”

    The Word of God is not only spiritual milk to us; it’s also our spiritual bread of life. 

    We shouldn’t live our lives simply existing on physical food. As believers, we also should live on the Word of God as our spiritual food. 

    And we can never graduate from enjoying God’s Word each day as our food. Even the Lord Jesus, while He was living as a man on the earth, lived on God’s Word as His bread. 

    So we need to learn to come to God’s Word as a feast. The words of Jeremiah 15:16 can become our experience: “Your words were found and I ate them, and Your words became to me the gladness and joy of my heart.”

    What this means for us: No matter how long we’ve been saved, we need to “eat” God’s Word as our spiritual food daily in order to be healthy, normal Christians. Just as eating physical food is enjoyable, receiving the Word of God as food will feed us and be our enjoyment, even bringing us gladness and joy.

    6. It makes the believers complete—2 Timothy 3:16-17

    “All Scripture is God-breathed and profitable for teaching, for conviction, for correction, for instruction in righteousness, that the man of God may be complete, fully equipped for every good work.”

    God’s Word completes the believers, equipping us for every good work. It does this by teaching, convicting, correcting, and instructing us.

    The correction we need doesn’t come from mentally examining ourselves according to some outward standard. It comes to us when we contact the God-breathed Scripture with our spirit. Note 4 explains what correction in this verse means:

    “Setting right what is wrong, turning someone to the right way, restoring to an upright state.”

    How many times, even in the course of a single day, we need to be set right and turned back to the Lord and His way! Thank the Lord, the living Word of God spontaneously corrects us when we’re veering off course.

    What this means for us: We need the Word of God to teach, convict, correct, and instruct us in order to complete and equip us. As we come to  God’s Word, we can pray, “Lord, I want Your Word to be profitable to me today. Correct what needs to be corrected in me. Make me more complete today than I was yesterday.” 

    The living Word of God is truly marvelous! It is crucial for us to spend time in it every day. We encourage you to order a free study New Testament that will open God’s Word to you even more.

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    Hebrews 4:12 says, “The word of God is living and operative.” As such, the Word of God is very active. It functions to do many things, both for God and for us. In this post, we’ll look at some verses that show six of the primary functions of the living and operative Word of God.


    1. The Word of God testifies concerning Christ.

    John 5:39 says, “You search the Scriptures, because you think that in them you have eternal life; and it is these that testify concerning Me.”

    The first function of the Word of God is to testify concerning Christ. From beginning to end, the Scriptures reveal the wonderful Christ and His redemptive work.

    The New Testament clearly testifies concerning Christ. But what about the Old Testament? Is the Old Testament—with its many stories, prophecies, poems, and genealogies—really about Christ?

    After His resurrection, in Luke 24:44 the Lord Jesus told His disciples: “These are My words which I spoke to you while I was still with you, that all the things written in the Law of Moses and the Prophets and Psalms concerning Me must be fulfilled.” This means that everything in the Old Testament, which includes the books of the law, the prophets, and the psalms, was written concerning Christ!

    What this means for us: Since the Scriptures testify concerning Christ, we should focus on Him when we come to the Bible in order to get the full benefit of the Word. Before we read, we can pray, “Lord Jesus, I don’t want to miss You in Your Word. I come to You right now. Help me see You on every page.”


    2. The Word of God makes men wise unto salvation.

    In 2 Timothy 3:15, it says, “And that from a babe you have known the sacred writings, which are able to make you wise unto salvation through the faith which is in Christ Jesus.”

    The Scriptures make men wise “unto salvation,” indicating that they reveal God’s way of salvation in Christ and the pathway to salvation through faith. Because of His Word, we know how to be saved.

    What this means for us: This verse was written to a young believer named Timothy, who knew the Scriptures from his earliest days. We should follow his pattern. Whether we’re young or old, a new Christian or a mature believer, it’s never too late to begin reading the Bible in a regular way. Then the Scriptures can make us wise unto salvation day by day.


    3. The Word of God causes people to be regenerated.

    First Peter 1:23 says, “Having been regenerated not of corruptible seed but of incorruptible, through the living and abiding word of God.”

    God’s word is a seed of life. When people hear His word, it operates within them to regenerate them with His life. Note 2 on this verse in the New Testament Recovery Version says:

    “A seed is a container of life. The word of God, as the incorruptible seed, contains God’s life. Hence, it is living and abiding. Through this word we were regenerated. It is God’s living and abiding word of life that conveys God’s life into our spirit for our regeneration.”

    To be regenerated is to be reborn with God’s life. This is what happened to us when we were saved.

    What this means for us: If we’ve already been regenerated, it’s important to realize God’s living Word can generate life in others also. If our unbelieving friends are open and willing, we can read the Bible with them—not to teach them, but to allow the living and abiding Word of God to enter them. As we pray for them, we can ask the Lord for this seed of life in them to grow, causing them to become regenerated children of God.


    4. The Word of God is the believers’ spiritual milk.

    First Peter 2:2-3 says, “As newborn babes, long for the guileless milk of the word in order that by it you may grow unto salvation, if you have tasted that the Lord is good.”

    After babies are born, their immediate need is not to learn, but to be nourished; they need milk to live and grow.

    The Bible is the milk that can cause us to grow spiritually. After we receive the Lord, we are like newborns; our most important need is to come daily to the Lord in His Word and drink the spiritual milk. Then, just as a baby grows from eating well, we’ll grow in God’s salvation. Throughout our Christian lives, we should continue to hunger for and be nourished by the healthy milk of God’s Word.

    What this means for us: It’s a healthy practice to spend time in the Word each day simply to be nourished. We certainly can and should study the Bible, but it’s essential for us to take in the Word of God as our nourishment, especially as new believers. This will cause us to grow in a normal, healthy way.


    5. The Word of God is the believers’ bread of life.

    In Matthew 4:4 Jesus said“It is written, ‘Man shall not live on bread alone, but on every word that proceeds out through the mouth of God.’”

    The Word of God is not only spiritual milk to us; it is also our spiritual bread of life.

    We can never graduate from eating the Lord’s Word every day, just as we can never graduate from eating physical meals each day. Even the Lord Jesus, while He was living as a man on the earth, took God’s Word as His bread. So no matter how much we grow in the divine life as believers, we still need to receive daily nourishment from God’s Word to be healthy, normal Christians.

    What this means for us: As we grow in the Lord, Satan may tempt us to think we’ve graduated from simple things like enjoying God’s Word each day. But if we know that our spiritual life depends on daily nourishment from the Bible, we’ll come to eat and drink of His Word. Regardless of what’s going on in our lives, Jeremiah 15:16 can become our experience: “Your words were found and I ate them, and Your words became to me the gladness and joy of my heart.”


    6. The Word of God makes the believers complete.

    In 2 Timothy 3:16-17, it says, “All Scripture is God-breathed and profitable for teaching, for conviction, for correction, for instruction in righteousness, that the man of God may be complete, fully equipped for every good work.”

    God’s Word completes the believers, making them fully equipped men of God, ready for every good work.

    When we read the Bible with our hearts turned to the Lord, the Word will operate in us, showing us something more of Christ. Seeing more of Christ will automatically teach us, convict us, correct us, and instruct us in righteousness. As this happens, we become more complete as believers and more equipped for every good work.

    What this means for us: Every day, we can continue in and profit from God’s Word. We can pray, “Lord, I don’t want to miss what You have for me in Your Word today. I want Your Word to be profitable to me today. Please reveal more of Yourself to me as I read. Make me more complete today than I was yesterday.”

    The living Word of God is truly marvelous! It is crucial for us to spend time in it every day. If you would like a free study New Testament that will open God’s Word to you, you can place your order here.

    Could someone explain this to me what this is supposed to mean when someone says the Bible is the living word of God? I see people saying this often, and if I understand them, they are kind of saying the living word speaks to the living despite time and location, but has something to say for every person? Is that even close to accurate? That it’s something like divinely inspired so, for lack of a better word, it’s kind of magic to be able to speak to any person anywhere and relevant to that person? And if so, if this is what the Bible is supposed to be, how can someone make the arguments on some of the OT really bad violence God was behind and say….oh that’s «cultural» or back in those times it was how things were done, killing little boys and such. Is this «living word of God», are there only magic bits in it that speak out to the people? LOL, I don’t know if I’m making any sense, hopefully I am. I just see some people say the holy spirit can dwell within a person to understand the message of the bible, or that it kind of guides the person in reading it, that has to do with this living word of God deal, but I guess this holy spirit tells influences people to know that the fire and brimstone and death and mayhem parts, that’s not relevant to them, that’s «cultural» and read on?

    To me the bible represents the living word of a living god, as interpreted by those writers whom god spoke to, thousands of years ago.

    It is also living, in the sense that it has endured as gods word down through the ages and speaks form the bible to peoples hearts and minds today, as it always has.

    In other words, via the bible, gods word lives on, and is transferred, as a powerful living force into modern peoples hearts and minds.

    But also the word IS god according to the bible. Words are powerful creative forces and symbols. God is a word, and a word is god. Words have power and life. Early people understood this power and invested it in books like the bible via a belief . It is representative of a very early form of magic.

    Some people physically feel the power of the holy spirit in the words of the bible, and that is why it remains such a powerful book. God still physically speaks to modern people in person, with similar power and authority as he has always done. His word continues to perform miracles, empower people, heal, etc., but for most believing christians, I suspect the bible represents his word, and his, power in physical form.

    Inspired of the Holy Spirit, Paul declared, «For the invisible things of him [God] from the creation of the world are clearly seen, being understood by the things that are made,…so that they are without excuse» (Rom:1:20). God has provided to humble observers of the universe ample evidence for His existence, evidence available in every culture and time in history. Thus there is no excuse for rejecting the witness of creation. No wonder the psalms twice declare bluntly, «The fool hath said in his heart, there is no God» (Ps:14:1; 53:1).

    Christians have long pointed to the works of creation as proof of design and thus of a designer, i.e., Creator. Atheists have insisted that science would solve all questions about the cosmos and thus do away with the need for a God to explain anything. And they have persisted in this delusion in spite of the fact that, with each discovery science makes, the evidence for God becomes ever more irresistible.

    Every door science opens reveals ten as yet unopened doors. While knowledge of the universe is expanding exponentially, the unknown expands even faster, like receding images in a hall of mirrors. Scientific discoveries overwhelmingly necessitate a power and wisdom, without beginning or end and infinitely beyond human comprehension, which alone could have brought all into existence.

    Nowhere is the evidence for God stronger than in life forms, especially since the discovery of the electron microscope and invention of computers. Investigating the molecular level of life, we have discovered that its intricate design and ingenious function are beyond imagination. Reflecting that fact 3,000 years in advance, David said, «I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works…» (Ps:139:14). Observing the astonishing design and function even of microbes or insects, let alone human bodies, one is forced to admit that David was right: we could not have evolved, we could only have been created.

    Even such a determined proponent of evolution as Richard Dawkins confesses that living things «give the appearance of having been designed for a purpose.»1 He even admits that the nucleus of every cell (the smallest living unit, of which there are trillions in the human body) contains «a digitally coded database larger, in information content, than all 30 volumes of the En-cyclopedia Britannica put together.»2 Just the mathematical odds of getting millions of letters lined up in the right order by chance is off the possibility chart.

    For life, something even more amazing is involved than the chance aligning of billions of chemical molecules in the right order. Dawkins refers to a digitally coded data-base! This is recent terminology never imagined by Darwin. Not only must the DNA molecules be put together correctly, but they must, like letters, express information in a language providing instructions to be followed.

    Each person at the moment of conception begins as a single cell. How does that cell know what to do to construct a body composed of trillions of individual cells of different kinds and different functions? Most school children know the answer: imprinted in that original cell are instructions for the construction and operation of the human body—instructions which will be followed unerringly. DNA replicates this blueprint into every cell produced. And every cell, amazingly, will know which part of those directions it is to follow.

    Today’s school child also knows that DNA has an incredible capacity for storing information. The information contained in DNA the size of a pinhead would fill a stack of books 500 times as high as the distance from earth to the moon! It would take tens of thousands of desktop computers to store and process that amount of data.

    The world’s fastest supercomputer is now being completed. It is called «Blue Gene» and will perform one quadrillion (1 with 15 zeros after it) calculations per second! It is being built to map the three billion chemical letters in the human genome, equal to a 100,000-page run-on sentence of operating instructions for a human being. All put together by chance?

    Blue Gene’s first task will be to figure out how the body makes just one protein molecule. To solve that problem it will run 24 hours a day, seven days a week, for a full year! Yet the body, following the instructions imprinted in DNA, creates a protein molecule in a fraction of a second. Were the instructions which this computer will take a year to understand arrived at by random processes? All this for just one protein molecule! «The probability of the required order in a single basic protein molecule arising purely from chance is estimated at one chance in 1 followed by 43 zeros. Since thousands of complex protein molecules are required to build a simple cell, probability moves…outside the realm of possibility.»3

    It takes many different kinds of enzymes (made of protein) to decode/translate the genetic information encoded into DNA—and the enzymes are independently encoded to do this. So it would do no good for evolution (even if it could) to imprint genetic information on DNA; at the same time it would have to independently encode the enzymes to translate it. DNA and the enzymes to decode it could not «evolve» over a period of time. All must be in perfect working order from the start. At the molecular level evolution is a bad joke!

    Years ago the conundrum was, «Which came first, the chicken or the egg?» Now it’s «Which came first, protein or DNA?» It takes protein to construct DNA, but it takes DNA to make protein. Obviously, both were created at once; neither could have evolved.

    But the lesson of DNA points far beyond the statistical impossibility of it all somehow falling together through random processes over great time. The three billion chemical letters express information in a language which must be read to be usable! A language necessarily involves ideas framed within grammatical rules and can be created and expressed only by intelligence. This moves us beyond statistics and matter into another realm, involving issues—and issues cannot be comprehended by tissues.

    Language expresses thoughts—and thoughts are not physical! They may be articulated in physical form, such as sounds or words and sentences on a page or the coded chemical letters in DNA. Obviously, however, the thoughts being conveyed by the language are independent of the material upon which they are expressed. A sentence may be written on paper, wood, sand, a computer chip, or audio tape, but none of these originated the message. It must have an intelligent, nonphysical source independent of the physical means of storage or communication. The Bible, of course, says that the God who encoded the DNA is a spirit (Jn:4:24).

    The fact that life is created and functions by language originating from an intelligent, nonphysical source forever finishes evolution. There is no way that chemicals could put together intelligent thoughts in a language that contains the instructions for constructing and operating even a single cell, much less the trillions of cells in the human body! The fact that DNA is designed to replicate itself precisely and only fails to do so through destructive error eliminates even theistic evolution.

    We are driven by science and logic to admit that life in any form can have its source only in a God who is independent of the material universe. That there cannot be more than one source is proved by the uniformity and universality of the language. These inescapable facts refute not only atheism but pantheism and polytheism, the major delusions of paganism.

    DNA, of course, does not understand the information encoded into it. It is a mechanism built and programmed by the Originator of the encoded language to follow His instructions automatically. And the most complex mechanism built by DNA is the human brain. More advanced than any computer yet built by man, it contains some 100 billion nerve cells connected by 240 miles of nerve fibers involving 100 trillion connections.

    For all of its complexity, the brain no more originates or understands what it is doing than does DNA. The brain does not originate thoughts. If it did, we would have to do whatever our brains decided. On the contrary, we (the real persons inside) do the thinking and deciding, and our brains take these nonphysical thoughts and translate them into physical actions through a connection between the spirit and body that science can’t fathom.

    Wilder Penfield, one of the world’s leading neurosurgeons, describes the brain as a computer programmed by something independent of itself—the mind. Science cannot escape the fact that man himself, like his Creator, must be a nonmaterial being in order to originate the thoughts processed by the brain. But man did not originate thought itself. He did not create himself nor give himself the capacity to think. The Bible says that God, who is a spirit, created man «in his own image» (Gen:1:27), that man is a «living soul» (2:7), i.e., a nonphysical being made like unto his Creator, capable of thinking thoughts and making decisions. This ability makes him morally responsible to God. To escape that responsibility is the sole reason for atheism.

    Not only has science failed to do away with God, but the latest data from computers and the examination of life at the molecular level confirm what the Bible has always said. Christians have wondered for centuries what was meant by the Word of God dividing even between «the joints and marrow» (Heb:4:12). Now we know that the language God has encoded in the DNA in the act of creation does exactly that. But God communicates to man in his spirit in a higher language which «is a discerner of the thoughts and intents of the heart» (4:12). This Word of God is «for ever…settled in heaven» (Ps:119:89).

    Long before modern science, David wrote, «The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world» (Ps:19:1-4).

    It becomes ever more thrilling and increasingly glorifying to God to allow Scripture to expound upon the essential role language plays in all creation. Genesis 1 tells us that God said, «Let there be light,» etc. The New Testament tells us that «the Word was God. All things were made by him…» (Jn:1:1-2). Later we read, «the worlds were framed by the word of God» (Heb:11:3). And the universe is «by the same word…reserved unto fire against the day of judgment and perdition of ungodly men» (2 Pt 3:7). Jesus said, «the word that I have spoken…shall judge him in the last day» (Jn:12:48).

    Man’s capacity to study and understand DNA language is proof that he is a nonphysical being like the Originator of DNA, thus capable of a spiritual relationship with the Creator which is far different from that of any part of man’s body. His ability to form conceptual ideas and to express them in speech allows man to receive communication from his Creator in language which man (but not animals) can understand and obey. And conscience tells us when we disobey. The Bible says that believing and obeying this communication from God is absolutely essential for spiritual life. Moses declared 3,500 years ago, «[M]an doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live» (Deut 8:3).

    Since Adam’s rebellion, his descendants are by nature all «dead in trespasses and sins» (Eph:2:1) and must be born again to spiritual life by the Word of God through the Spirit of God into the family of God: «That which is born of the flesh is flesh; and that which is born of the Spirit is spirit» (Jn:3:6); «Being born again…by the word of God, which liveth and abideth for ever….And this is the word which by the gospel is preached unto you» (1 Pt 1:23, 25); «the word of faith, which we preach» (Rom:10:8). The psalmist said, «thou hast magnified thy word above all thy name» (Ps:138:2).

    Miraculously, the children of their «father the devil» (Jn:8:44) can become the «children of God by faith in Christ Jesus» (Gal:3:26). Yes, «now are we the sons of God…» (1 Jn:3:2). After receiving spiritual life from Him through believing His Word, we are capable of and «must worship him in spirit and in truth» (Jn:4:24).

    One can see the serious error of looking to physical things like baptism and the communion wafer for spiritual life. Yes, Jesus said, «Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you» (Jn:6:53). Clearly, by eating and drinking He meant believing: «he that believeth on me shall never thirst …every one which …believeth on him, may have everlasting life» (vv. 35-40). As He explained to those who could not understand, «…flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life» (v. 63).

    Man’s existence as a nonphysical being does not end with the death of his material body. For the Christian, death means a temporary separation for both soul and spirit «to be absent from the body, and to be present with the Lord» (2 Cor:5:8). That separation ends when «the Lord himself shall descend from heaven [and] bring with him» the souls and spirits of those who have been in His presence while their bodies have been asleep in the grave. «With a shout» He will call their bodies from the grave to rejoin their souls and spirits, the living believers shall be transformed and «caught up [raptured] together with them…to meet the Lord in the air: and so shall we ever be with the Lord» (1 Cor:15:50-53; 1 Thes:4:13-18). Fantastic? No more so than creation!

    His bride, snatched from earth and taken to His Father’s house as He promised (Jn:14:1-3), after the «judgment seat of Christ» (2 Cor:5:10), will be «arrayed in fine linen, clean and white» and married to her Lord (Rev:19:7-8). The One who returns triumphantly to the Mount of Olives (from which He ascended — Acts:1:9-12) leading the armies of heaven as «KING OF KINGS, AND LORD OF LORDS,»…wearing «a vesture dipped in blood,…is called The Word of God» (Rev:19:11-16). TBC

    Endnotes

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