The Word Became Flesh
1 In the beginning was the Word,a and the Word was with God,b and the Word was God.c 2 He was with God in the beginning.d 3 Through him all things were made; without him nothing was made that has been made.e 4 In him was life,f and that life was the lightg of all mankind. 5 The light shines in the darkness,h and the darkness has not overcomea it.i
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Explain verse
John 1:1–5 — English Standard Version (ESV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
John 1:1–5 — King James Version (KJV 1900)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.
John 1:1–5 — New Living Translation (NLT)
1 In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2 He existed in the beginning with God.
3 God created everything through him,
and nothing was created except through him.
4 The Word gave life to everything that was created,
and his life brought light to everyone.
5 The light shines in the darkness,
and the darkness can never extinguish it.
John 1:1–5 — The New King James Version (NKJV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.
3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.
John 1:1–5 — New Century Version (NCV)
1 In the beginning there was the Word. The Word was with God, and the Word was God. 2 He was with God in the beginning. 3 All things were made by him, and nothing was made without him. 4 In him there was life, and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not overpowered it.
John 1:1–5 — American Standard Version (ASV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. 5 And the light shineth in the darkness; and the darkness apprehended it not.
John 1:1–5 — 1890 Darby Bible (DARBY)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things received being through him, and without him not one thing received being which has received being. 4 In him was life, and the life was the light of men.
5 And the light appears in darkness, and the darkness apprehended it not.
John 1:1–5 — GOD’S WORD Translation (GW)
1 In the beginning the Word already existed. The Word was with God, and the Word was God. 2 He was already with God in the beginning.
3 Everything came into existence through him. Not one thing that exists was made without him.
4 He was the source of life, and that life was the light for humanity.
5 The light shines in the dark, and the dark has never extinguished it.
John 1:1–5 — The Holman Christian Standard Bible (HCSB)
1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things were created through Him,
and apart from Him not one thing was created
that has been created.
4 Life was in Him,
and that life was the light of men.
5 That light shines in the darkness,
yet the darkness did not overcome it.
John 1:1–5 — The New Revised Standard Version (NRSV)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
John 1:1–5 — The Lexham English Bible (LEB)
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 This one was in the beginning with God. 3 All things came into being through him, and apart from him not one thing came into being that has come into being. 4 In him was life, and the life was the light of humanity. 5 And the light shines in the darkness, and the darkness did not overcome it.
John 1:1–5 — New International Reader’s Version (1998) (NIrV)
1 In the beginning, the Word was already there. The Word was with God, and the Word was God. 2 He was with God in the beginning.
3 All things were made through him. Nothing that has been made was made without him. 4 Life was in him, and that life was the light for all people. 5 The light shines in the darkness. But the darkness has not understood it.
John 1:1–5 — New American Standard Bible: 1995 Update (NASB95)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things came into being through Him, and apart from Him nothing came into being that has come into being.
4 In Him was life, and the life was the Light of men.
5 The Light shines in the darkness, and the darkness did not comprehend it.
Come and See: A 30-day Devotional of John 1
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1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan, where John was baptizing.
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.
35 Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37 And the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
King James Version (KJV)
John 1:1
“In the beginning was the Word, and the Word was with God, and the Word was God.”
King James Version (KJV)
Other Translations for John 1:1
In the beginning was the Word, & the Word was with God, and the Word was God.
— King James Version (1611) — View 1611 Bible Scan
In the beginning was the Word, and the Word was with God, and the Word was God.
— New American Standard Version (1995)
In the beginning was the Word, and the Word was with God, and the Word was God.
— American Standard Version (1901)
From the first he was the Word, and the Word was in relation with God and was God.
— Basic English Bible
In [the] beginning was the Word, and the Word was with God, and the Word was God.
— Darby Bible
In the beginning was the Word, and the Word was with God, and the Word was God.
— Webster’s Bible
In the beginning was the Word, and the Word was with God, and the Word was God.
— Weymouth Bible
In the beginning was the Word, and the Word was with God, and the Word was God.
— World English Bible
In the bigynnyng was the word, and the word was at God, and God was the word.
— Wycliffe Bible
In the beginning was the Word, and the Word was with God, and the Word was God;
— Youngs Literal Bible
Bible Commentary for John 1:1
Wesley’s Notes for John 1:1
1:1 In the beginning — (Referring to #Gen 1:1|, and Prov 8:23.) When all things began to be made by the Word: in the beginning of heaven and earth, and this whole frame of created beings, the Word existed, without any beginning. He was when all things began to be, whatsoever had a beginning. The Word — So termed #Psa 33:6|, and frequently by the seventy, and in the Chaldee paraphrase. So that St. John did not borrow this expression from Philo, or any heathen writer. He was not yet named Jesus, or Christ. He is the Word whom the Father begat or spoke from eternity; by whom the Father speaking, maketh all things; who speaketh the Father to us. We have, in #John 1:18|, both a real description of the Word, and the reason why he is so called. He is the only begotten Son of the Father, who is in the bosom of the Father, and hath declared him. And the Word was with God — Therefore distinct from God the Father. The word rendered with, denotes a perpetual tendency as it were of the Son to the Father, in unity of essence. He was with God alone; because nothing beside God had then any being. And the Word was God — Supreme, eternal, independent. There was no creature, in respect of which he could be styled God in a relative sense. Therefore he is styled so in the absolute sense. The Godhead of the Messiah being clearly revealed in the Old Testament, (#Jer 23:7|; Hos 1:6; #Psa 23:1|,) the other evangelists aim at this, to prove that Jesus, a true man, was the Messiah. But when, at length, some from hence began to doubt of his Godhead, then St. John expressly asserted it, and wrote in this book as it were a supplement to the Gospels, as in the Revelation to the prophets.
People’s Bible Notes for John 1:1
Joh 1:1-3 The Beginning of Christ’s Ministry SUMMARY OF JOHN 1: The Word Made Flesh. The Witness of John. John’s Disciples Pointed to Christ. The Lord Calls His First Disciples. An Israelite Indeed. In the beginning was the Word, etc. The first fourteen verses are introductory. In order to set at rest all controversy the Divine nature of Jesus, John glances, in the first three verses, back to the «beginning», recorded in Genesis, and affirms: (1) That he who was afterwards manifest as the Christ existed before creation began; (2) that he was present with God; (3) that he was divine; (4) that he was the Word; (5) that by or through him were all things made that were made (Joh 1:3). The first chapter of Genesis helps us to understand its meaning. God said, «Let there be light» (Ge 1:3), «Let there be a firmament» (Ge 1:6), «Let the earth bring forth» (Ge 1:11), etc., and it was done. God exhibits his creative power through the Word, and manifests his will through the Word. There are mysteries belonging to the divine nature and to the relation between the Son and the Father that we have to wait for eternity to solve. They are too deep for human solution, but this is clear: that God creates and speaks to man through the Word. As we clothe «our» thoughts in words, so God reveals his will by the Word, and when the Word is clothed in flesh, as the Teacher of men, we recognize it as Jesus Christ.
Parallel Verses
King James Version
In the beginning was the Word, and the Word was with God, and the Word was God.
Holman Bible
In the beginning was the Word,
and the Word was with God,
and the Word was God.
Amplified
In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself.
An Understandable Version
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
Common New Testament
In the beginning was the Word, and the Word was with God, and the Word was God.
Darby Translation
In the beginning was the Word, and the Word was with God, and the Word was God.
Godbey New Testament
In the beginning was the Word, and the Word was with God, and the Word was God.
King James 2000
In the beginning was the Word, and the Word was with God, and the Word was God.
Moffatt New Testament
THE Logos existed in the very beginning, the Logos was with God, the Logos was divine.
NET Bible
In the beginning was the Word, and the Word was with God, and the Word was fully God.
Noyes New Testament
In the beginning was the Word, and the Word was with God, and the Word was God.
Sawyer New Testament
IN the beginning was the Word, and the Word was with God, and the Word was God.
The Emphasized Bible
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.
Webster
In the beginning was the Word, and the Word was with God, and the Word was God.
Williams New Testament
In the beginning the Word existed; and the Word was face to face with God; yea, the Word was God Himself.
World English Bible
In the beginning was the Word, and the Word was with God, and the Word was God.
Topics
Interlinear
English(KJV)
Strong’s
Root Form
Definition
Usage
En
En
En
was, were, had been, had, taught , stood , , vr was
was, were, had been, had, taught , stood , , vr was
was, were, had been, had, taught , stood , , vr was
Usage: 410
Usage: 410
Usage: 410
Logos
Logos
Logos
word, saying, account, speech, Word , thing, not tr,
word, saying, account, speech, Word , thing, not tr,
word, saying, account, speech, Word , thing, not tr,
Usage: 256
Usage: 256
Usage: 256
and
and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0
Devotionals
Devotionals about John 1:1
Devotionals containing John 1:1
References
American
Easton
Fausets
Hastings
Morish
Smith
Watsons
Word Count of 37 Translations in John 1:1
Prayers for John 1:1
Verse Info
- Bible Rank: 16
- John Rank: 4
- 35 Topics
- 23 Themes
- 36 Cross References
- 1 Reading
- Interlinear
- 4 Devotionals
- 5 Phrases
- 3 Names
- 24 References
- 1 Prayers
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Context Readings
Cross References
John 17:5
Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
1 John 1:1-2
What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—
Genesis 1:1
In the beginning God created the heavens and the earth.
Philippians 2:6
who, although He existed in the form of God, did not regard equality with God a thing to be grasped,
Colossians 1:17
He is before all things, and in Him all things hold together.
Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
Revelation 19:13
He is clothed with a robe dipped in blood, and His name is called The Word of God.
Proverbs 8:22-31
“The Lord possessed me at the beginning of His way,
Before His works of old.
Isaiah 9:6
For a child will be born to us, a son will be given to us;
And the government will rest on His shoulders;
And His name will be called Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.
Matthew 1:23
“Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.”
John 1:14
And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
Revelation 22:13
I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Isaiah 7:14
Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.
John 1:2
He was in the beginning with God.
John 1:18
No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.
John 20:28
Thomas answered and said to Him, “My Lord and my God!”
Romans 9:5
whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.
1 Timothy 3:16
By common confession, great is the mystery of godliness:
He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.
Titus 2:13
looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
Hebrews 13:8
Jesus Christ is the same yesterday and today and forever.
2 Peter 1:1
Simon Peter, a bond-servant and apostle of Jesus Christ,To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:
1 John 5:20
And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
Revelation 21:6
Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.
Psalm 45:6
Your throne, O God, is forever and ever;
A scepter of uprightness is the scepter of Your kingdom.
Isaiah 40:9-11
Get yourself up on a high mountain,
O Zion, bearer of good news,
Lift up your voice mightily,
O Jerusalem, bearer of good news;
Lift it up, do not fear.
Say to the cities of Judah,
“Here is your God!”
Ephesians 3:9
and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things;
Hebrews 1:8-13
But of the Son He says,
“Your throne, O God, is forever and ever,
And the righteous scepter is the scepter of His kingdom.
Hebrews 7:3
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.
Revelation 1:2
who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.
Revelation 1:11
saying, “Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”
Revelation 1:17
When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last,
Revelation 2:8
“And to the angel of the church in Smyrna write:The first and the last, who was dead, and has come to life, says this:
Revelation 3:14
“To the angel of the church in Laodicea write:The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:
John 16:28
I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”
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International Standard Version Copyright © 1996-2008 by the ISV Foundation.
New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org
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Basic English, produced by Mr C. K. Ogden of the Orthological Institute — public domain