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Family (from Latin: familia) is a group of people related either by consanguinity (by recognized birth) or affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its members and of society. Ideally, families offer predictability, structure, and safety as members mature and learn to participate in the community.[1] Historically, most human societies use family as the primary locus of attachment, nurturance, and socialization.[2][3]
Anthropologists classify most family organizations as matrifocal (a mother and her children), patrifocal (a father and his children), conjugal (a wife, her husband, and children, also called the nuclear family), avuncular (a man, his sister, and her children), or extended (in addition to parents and children, may include grandparents, aunts, uncles, or cousins).
The field of genealogy aims to trace family lineages through history. The family is also an important economic unit studied in family economics. The word «families» can be used metaphorically to create more inclusive categories such as community, nationhood, and global village.
[edit]
One of the primary functions of the family involves providing a framework for the production and reproduction of persons biologically and socially. This can occur through the sharing of material substances (such as food); the giving and receiving of care and nurture (nurture kinship); jural rights and obligations; and moral and sentimental ties.[5][6] Thus, one’s experience of one’s family shifts over time. From the perspective of children, the family is a «family of orientation»: the family serves to locate children socially and plays a major role in their enculturation and socialization.[7] From the point of view of the parent(s), the family is a «family of procreation», the goal of which is to produce, enculturate and socialize children.[8] However, producing children is not the only function of the family; in societies with a sexual division of labor, marriage, and the resulting relationship between two people, it is necessary for the formation of an economically productive household.[9][10][11]
C. C. Harris notes that the western conception of family is ambiguous and confused with the household, as revealed in the different contexts in which the word is used.[12] Olivia Harris states this confusion is not accidental, but indicative of the familial ideology of capitalist, western countries that pass social legislation that insists members of a nuclear family should live together, and that those not so related should not live together; despite the ideological and legal pressures, a large percentage of families do not conform to the ideal nuclear family type.[13]
Size[edit]
Mennonite siblings, Montana, United States, 1937
The total fertility rate of women varies from country to country, from a high of 6.76 children born/woman in Niger to a low of 0.81 in Singapore (as of 2015).[14] Fertility is low in most Eastern European and Southern European countries, and high in most sub-Saharan African countries.[14]
In some cultures, the mother’s preference of family size influences that of the children through early adulthood.[15] A parent’s number of children strongly correlates with the number of children that their children will eventually have.[16]
Types[edit]
A German mother with her children in the 1960s
Although early western cultural anthropologists and sociologists considered family and kinship to be universally associated with relations by «blood» (based on ideas common in their own cultures) later research[5] has shown that many societies instead understand family through ideas of living together, the sharing of food (e.g. milk kinship) and sharing care and nurture. Sociologists have a special interest in the function and status of family forms in stratified (especially capitalist) societies.[17]
According to the work of scholars Max Weber, Alan Macfarlane, Steven Ozment, Jack Goody and Peter Laslett, the huge transformation that led to modern marriage in Western democracies was «fueled by the religio-cultural value system provided by elements of Judaism, early Christianity, Roman Catholic canon law and the Protestant Reformation».[18]
Much sociological, historical and anthropological research dedicates itself to the understanding of this variation, and of changes in the family that form over time. Levitan claims:
Times have changed; it is more acceptable and encouraged for mothers to work and fathers to spend more time at home with the children. The way roles are balanced between the parents will help children grow and learn valuable life lessons. There is [the] great importance of communication and equality in families, in order to avoid role strain.[19]
Multigenerational family[edit]
Historically, the most common family type was one in which grandparents, parents, and children lived together as a single unit. For example, the household might include the owners of a farm, one (or more) of their adult children, the adult child’s spouse, and the adult child’s own children (the owners’ grandchildren). Members of the extended family are not included in this family group. Sometimes, «skipped» generation families, such as a grandparents living with their grandchildren, are included.[20]
In the US, this arrangement declined after World War II, reaching a low point in 1980, when about one out of every eight people in the US lived in a multigenerational family.[20] The numbers have risen since then, with one in five people in the US living in a multigenerational family as of 2016.[21] The increasing popularity is partly driven by demographic changes and the economic shifts associated with the Boomerang Generation.[20]
Multigenerational households are less common in Canada, where about 6% of people living in Canada were living in multigenerational families as of 2016, but the proportion of multigenerational households was increasing rapidly, driven by increasing numbers of Aboriginal families, immigrant families, and high housing costs in some regions.[22]
Conjugal (nuclear) family[edit]
The term «nuclear family» is commonly used to refer to conjugal families. A «conjugal» family includes only the spouses and unmarried children who are not of age.[23][failed verification] Some sociologists[which?] distinguish between conjugal families (relatively independent of the kindred of the parents and of other families in general) and nuclear families (which maintain relatively close ties with their kindred).[24][25]
A father with his children in the United States in the 1940s
Other family structures – with (for example) blended parents, single parents, and domestic partnerships – have begun to challenge the normality of the nuclear family.[26][27][28]
Single-parent family[edit]
A single-parent family consists of one parent together with their children, where the parent is either widowed, divorced (and not remarried), or never married.[29] The parent may have sole custody of the children, or separated parents may have a shared-parenting arrangement where the children divide their time (possibly equally) between two different single-parent families or between one single-parent family and one blended family. As compared to sole custody, physical, mental and social well-being of children may be improved by shared-parenting arrangements and by children having greater access to both parents.[30][31] The number of single-parent families have been[when?] increasing, and about half of all children in the United States will live in a single-parent family at some point before they reach the age of 18. Most single-parent families are headed by a mother, but the number of single-parent families headed by fathers is increasing.[32][33]
Matrifocal family[edit]
A «matrifocal» family consists of a mother and her children.[34] Generally, these children are her biological offspring, although adoption of children occurs in nearly every society. This kind of family occurs commonly where women have the resources to rear their children by themselves, or where men are more mobile than women. As a definition, «a family or domestic group is matrifocal when it is centred on a woman and her children. In this case, the father(s) of these children are intermittently present in the life of the group and occupy a secondary place. The children’s mother is not necessarily the wife of one of the children’s fathers.»[35] The name, matrifocal, was coined in Guiana but it is defined differently in other countries. For Nayar families, the family have the male as the «center» or the head of the family, either the step-father/father/brother, rather than the mother.[34]
Extended family[edit]
Extended family with roots in Cape Town, Kimberley and Pretoria, South Africa
The term «extended family» is also common, especially in the United States. This term has two distinct meanings:
- It serves as a synonym of «consanguinal family» (consanguine means «of the same blood»).
- In societies dominated by the conjugal family, it refers to «kindred» (an egocentric network of relatives that extends beyond the domestic group) who do not belong to the conjugal family.
These types refer to ideal or normative structures found in particular societies. Any society will exhibit some variation in the actual composition and conception of families.[36]
Historically, extended families were the basic family unit in the Catholic culture and countries (such as Southern Europe and Latin America),[37] and in Asian, Middle Eastern and Eastern Orthodox countries.[37]
Family of choice[edit]
The term family of choice, also sometimes referred to as «chosen family» or «found family», is common within the LGBT community, veterans, individuals who have suffered abuse, and those who have no contact with biological «parents». It refers to the group of people in an individual’s life that satisfies the typical role of family as a support system. The term differentiates between the «family of origin» (the biological family or that in which people are raised) and those that actively assume that ideal role.[38]
The family of choice may or may not include some or all of the members of the family of origin. This family is not one that follows the «normal» familial structure like having a father, a mother, and children. This is family is a group of people that rely on each other like a family of origin would.[39] This terminology stems from the fact that many LGBT individuals, upon coming out, face rejection or shame from the families they were raised in.[40] The term family of choice is also used by individuals in the 12 step communities, who create close-knit «family» ties through the recovery process.
As a family system, families of choice face unique issues. Without legal safeguards, families of choice may struggle when medical, educational or governmental institutions fail to recognize their legitimacy.[40] If members of the chosen family have been disowned by their family of origin, they may experience surrogate grief, displacing anger, loss, or anxious attachment onto their new family.[40]
Blended family[edit]
The term blended family or stepfamily describes families with mixed parents: one or both parents remarried, bringing children of the former family into the new family.[41] Also in sociology, particularly in the works of social psychologist Michael Lamb,[42] traditional family refers to «a middle-class family with a bread-winning father and a stay-at-home mother, married to each other and raising their biological children,» and nontraditional to exceptions to this rule. Most of the US households are now non-traditional under this definition.[43] Critics of the term «traditional family» point out that in most cultures and at most times, the extended family model has been most common, not the nuclear family,[44] though it has had a longer tradition in England[45] than in other parts of Europe and Asia which contributed large numbers of immigrants to the Americas. The nuclear family became the most common form in the U.S. in the 1960s and 1970s.[46]
In terms of communication patterns in families, there are a certain set of beliefs within the family that reflect how its members should communicate and interact. These family communication patterns arise from two underlying sets of beliefs. One being conversation orientation (the degree to which the importance of communication is valued) and two, conformity orientation (the degree to which families should emphasize similarities or differences regarding attitudes, beliefs, and values).[47]
Blended families is complex, ranging from stepfamilies to cohabitating families (an individual living with guardians who are not married with step or half siblings). While it’s not too different from stepfamilies, cohabiting families pose a prevalent psychological effect on youths.[48] Some adolescents would be prone to «acts of delinquency,» and experiencing problems in school ranging from a decrease in academic performance to increased problematic behavior. It coincides with other researches on the trajectories of stepfamilies where some experienced familyhood, but others lacking connection. Emotional detachment from members within stepfamilies contributes to this uncertainty, furthering the tension that these families may establish.[49] The transition from an old family to a new family that falls under blended families would also become problematic as the activities that were once performed in the old family may not transfer well within the new family for adolescents.[50]
Monogamous family[edit]
A monogamous family is based on a legal or social monogamy. In this case, an individual has only one (official) partner during their lifetime or at any one time (i.e. serial monogamy).[51] This means that a person may not have several different legal spouses at the same time, as this is usually prohibited by bigamy laws, (the act of entering into a marriage with one person while still legally married to another[52]) in jurisdictions that require monogamous marriages.
Polygamous family[edit]
Chinese immigrant with his three wives and fourteen children, Cairns, Australia, 1904
Polygamy is a marriage that includes more than two partners.[53][54] When a man is married to more than one wife at a time, the relationship is called polygyny; and when a woman is married to more than one husband at a time, it is called polyandry. If a marriage includes multiple husbands and wives, it can be called polyamory,[55] group or conjoint marriage.[54]
Polygyny is a form of plural marriage, in which a man is allowed more than one wife .[56] In modern countries that permit polygamy, polygyny is typically the only form permitted. Polygyny is practiced primarily (but not only) in parts of the Middle East and Africa; and is often associated with Islam, however, there are certain conditions in Islam that must be met to perform polygyny.[57]
Polyandry is a form of marriage whereby a woman takes two or more husbands at the same time.[58] Fraternal polyandry, where two or more brothers are married to the same wife, is a common form of polyandry. Polyandry was traditionally practiced in areas of the Himalayan mountains, among Tibetans in Nepal, in parts of China and in parts of northern India. Polyandry is most common in societies marked by high male mortality or where males will often be apart from the rest of the family for a considerable period of time.[58]
Kinship terminology[edit]
Degrees of kinship[edit]
Family in a wagon, Lee County, Mississippi, United States, August 1935.
A first-degree relative is one who shares 50% of your DNA through direct inheritance, such as a full sibling, parent or progeny.
There is another measure for the degree of relationship, which is determined by counting up generations to the first common ancestor and back down to the target individual, which is used for various genealogical and legal purposes.[59]
Kinship | Degree of relationship by coefficient |
Coefficient of relationship |
Degree of relationship by counting generations to common ancestor |
---|---|---|---|
identical twins | 0 | 100%[60] | second-degree |
sister / brother | first-degree | 50% (2×2−2) | second-degree |
mother / father / daughter / son[61] | first-degree | 50% (2−1) | first-degree |
half-sister / half-brother | second-degree | 25% (2−2) | second-degree |
grandmother / grandfather / granddaughter / grandson | second-degree | 25% (2−2) | second-degree |
aunt / uncle / niece / nephew | second-degree | 25% (2×2−3) | third-degree |
half-aunt / half-uncle / half-niece / half-nephew | third-degree | 12.5% (2−3) | third-degree |
first-cousin | third-degree | 12.5% (2×2−4) | fourth-degree |
half-first-cousin | fourth-degree | 6.25% (2−4) | fourth-degree |
great-grandmother / great-grandfather / great-granddaughter / great-grandson | third-degree | 12.5% (2−3) | third-degree |
first-cousin-once-removed | fourth-degree | 6.25% (2⋅2−5) | fifth-degree |
second-cousin | fifth-degree | 3.125% (2−6+2−6) | sixth-degree |
Terminologies[edit]
Family tree with some family members.
Family tree with other family members.
Swedish family eating, 1902
In his book Systems of Consanguinity and Affinity of the Human Family, anthropologist Lewis Henry Morgan (1818–1881) performed the first survey of kinship terminologies in use around the world. Although much of his work is now considered dated, he argued that kinship terminologies reflect different sets of distinctions. For example, most kinship terminologies distinguish between sexes (the difference between a brother and a sister) and between generations (the difference between a child and a parent). Moreover, he argued, kinship terminologies distinguish between relatives by blood and marriage (although recently some anthropologists have argued that many societies define kinship in terms other than «blood»).
Morgan made a distinction between kinship systems that use classificatory terminology and those that use descriptive terminology. Classificatory systems are generally and erroneously understood to be those that «class together» with a single term relatives who actually do not have the same type of relationship to ego. (What defines «same type of relationship» under such definitions seems to be genealogical relationship. This is problematic given that any genealogical description, no matter how standardized, employs words originating in a folk understanding of kinship.) What Morgan’s terminology actually differentiates are those (classificatory) kinship systems that do not distinguish lineal and collateral relationships and those (descriptive) kinship systems that do. Morgan, a lawyer, came to make this distinction in an effort to understand Seneca inheritance practices. A Seneca man’s effects were inherited by his sisters’ children rather than by his own children.[62] Morgan identified six basic patterns of kinship terminologies:
- Hawaiian: only distinguishes relatives based upon sex and generation.
- Sudanese: no two relatives share the same term.
- Eskimo: in addition to distinguishing relatives based upon sex and generation, also distinguishes between lineal relatives and collateral relatives.
- Iroquois: in addition to sex and generation, also distinguishes between siblings of opposite sexes in the parental generation.
- Crow: a matrilineal system with some features of an Iroquois system, but with a «skewing» feature in which generation is «frozen» for some relatives.
- Omaha: like a Crow system but patrilineal.
Table of degrees of kinship.
Roles[edit]
Group photograph of a Norwegian family by Gustav Borgen ca. 1900: Father, mother, three sons and two daughters.
Father and child, Dhaka, Bangladesh
Most Western societies employ Eskimo kinship terminology.[63] This kinship terminology commonly occurs in societies with strong conjugal, where families have a degree of relative mobility. Typically, societies with conjugal families also favor neolocal residence; thus upon marriage, a person separates from the nuclear family of their childhood (family of orientation) and forms a new nuclear family (family of procreation). Such systems generally assume that the mother’s husband is also the biological father. The system uses highly descriptive terms for the nuclear family and progressively more classificatory as the relatives become more and more collateral.
Nuclear family[edit]
The system emphasizes the nuclear family. Members of the nuclear family use highly descriptive kinship terms, identifying directly only the husband, wife, mother, father, son, daughter, brother, and sister. All other relatives are grouped together into categories. Members of the nuclear family may be lineal or collateral. Kin, for whom these are family, refer to them in descriptive terms that build on the terms used within the nuclear family or use the nuclear family term directly.
Nuclear family of orientation
- Brother: the male child of a parent.
- Sister: the female child of a parent.
- Father: a male parent.
- Grandfather: the father of a parent.
- Mother: a female parent.
- Grandmother: the mother of a parent.
Nuclear conjugal family
- Husband: a male spouse.
- Wife: a female spouse.
- Son: a male child of the parent(s).
- Grandson: a child’s son.
- Daughter: a female child of the parent(s).
- Granddaughter: a child’s daughter.
Nuclear non-lineal family
- Spouse: husband or wife
- Stepparent: a spouse of a parent that is not a biological parent
- Sibling: sister or brother
- Half-sibling: a sibling with whom the subject shares only one biological parent
- Step-sibling: a child of a parent that is not a biological parent
Collateral relatives[edit]
A sibling is a collateral relative with a minimal removal. For collateral relatives with one additional removal, one generation more distant from a common ancestor on one side, more classificatory terms come into play. These terms (Aunt, Uncle, Niece, and Nephew) do not build on the terms used within the nuclear family as most are not traditionally members of the household. These terms do not traditionally differentiate between a collateral relatives and a person married to a collateral relative (both collateral and aggregate). Collateral relatives with additional removals on each side are Cousins. This is the most classificatory term and can be distinguished by degrees of collaterality and by generation (removal).
When only the subject has the additional removal, the relative is the subject’s parents’ siblings, the terms Aunt and Uncle are used for female and male relatives respectively. When only the relative has the additional removal, the relative is the subjects siblings child, the terms Niece and Nephew are used for female and male relatives respectively. The spouse of a biological aunt or uncle is an aunt or uncle, and the nieces and nephews of a spouse are nieces and nephews. With further removal by the subject for aunts and uncles and by the relative for nieces and nephews the prefix «grand-» modifies these terms. With further removal the prefix becomes «great-grand-,» adding another «great-» for each additional generation. For large numbers of generations a number can be substituted, for example, «fourth great-grandson», «four-greats grandson» or «four-times-great-grandson».
When the subject and the relative have an additional removal they are cousins. A cousin with minimal removal is a first cousin, i.e. the child of the subjects uncle or aunt. Degrees of collaterality and removals are used to more precisely describe the relationship between cousins. The degree is the number of generations subsequent to the common ancestor before a parent of one of the cousins is found, while the removal is the difference between the number of generations from each cousin to the common ancestor (the difference between the generations the cousins are from).[64][65]
Cousins of an older generation (in other words, one’s parents’ first cousins), although technically first cousins once removed, are often classified with «aunts» and «uncles».
Aggregate relatives[edit]
English-speakers mark relationships by marriage (except for wife/husband) with the tag «-in-law». The mother and father of one’s spouse become one’s mother-in-law and father-in-law; the wife of one’s son becomes one’s daughter-in-law and the husband of one’s daughter becomes one’s son-in-law. The term «sister-in-law» refers to two essentially different relationships, either the wife of one’s brother, or the sister of one’s spouse. «Brother-in-law» is the husband of one’s sister, or the brother of one’s spouse. The terms «half-brother» and «half-sister» indicate siblings who share only one biological parent. The term «aunt-in-law» is the wife of one’s uncle, or the aunt of one’s spouse. «Uncle-in-law» is the husband of one’s aunt, or the uncle of one’s spouse. «Cousin-in-law» is the spouse of one’s cousin, or the cousin of one’s spouse. The term «niece-in-law» is the wife of one’s nephew, or the niece of one’s spouse. «Nephew-in-law» is the husband of one’s niece, or the nephew of one’s spouse. The grandmother and grandfather of one’s spouse become one’s grandmother-in-law and grandfather-in-law; the wife of one’s grandson becomes one’s granddaughter-in-law and the husband of one’s granddaughter becomes one’s grandson-in-law.
In Indian English a sibling in law who is the spouse of your sibling can be referred to as a co-sibling (specificity a co-sister[66] or co-brother[67]).
Types of kinship[edit]
Patrilineal[edit]
Patrilineality, also known as the male line or agnatic kinship, is a form of kinship system in which an individual’s family membership derives from and is traced through his or her father’s lineage.[68] It generally involves the inheritance of property, rights, names, or titles by persons related through male kin.
A patriline («father line») is a person’s father, and additional ancestors that are traced only through males. One’s patriline is thus a record of descent from a man in which the individuals in all intervening generations are male. In cultural anthropology, a patrilineage is a consanguineal male and female kinship group, each of whose members is descended from the common ancestor through male forebears.
Matrilineal[edit]
Matrilineality is a form of kinship system in which an individual’s family membership derives from and is traced through his or her mother’s lineage.
It may also correlate with a societal system in which each person is identified with their matriline—their mother’s lineage—and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant in which the individuals in all intervening generations are mothers – in other words, a «mother line».
In a matrilineal descent system, an individual is considered to belong to the same descent group as her or his mother. This matrilineal descent pattern is in contrasts to the more common pattern of patrilineal descent pattern.
Bilateral descent[edit]
Bilateral descent is a form of kinship system in which an individual’s family membership derives from and is traced through both the paternal and maternal sides. The relatives on the mother’s side and father’s side are equally important for emotional ties or for transfer of property or wealth. It is a family arrangement where descent and inheritance are passed equally through both parents.[69] Families who use this system trace descent through both parents simultaneously and recognize multiple ancestors, but unlike with cognatic descent it is not used to form descent groups.[70]
Traditionally, this is found among some groups in West Africa, India, Australia, Indonesia, Melanesia, Malaysia and Polynesia. Anthropologists believe that a tribal structure based on bilateral descent helps members live in extreme environments because it allows individuals to rely on two sets of families dispersed over a wide area.[71]
History of theories[edit]
Early scholars of family history applied Darwin’s biological theory of evolution in their theory of evolution of family systems.[72] American anthropologist Lewis H. Morgan published Ancient Society in 1877 based on his theory of the three stages of human progress from Savagery through Barbarism to Civilization.[73] Morgan’s book was the «inspiration for Friedrich Engels’ book» The Origin of the Family, Private Property and the State published in 1884.[74]
Engels expanded Morgan’s hypothesis that economical factors caused the transformation of primitive community into a class-divided society.[75] Engels’ theory of resource control, and later that of Karl Marx, was used to explain the cause and effect of change in family structure and function. The popularity of this theory was largely unmatched until the 1980s, when other sociological theories, most notably structural functionalism, gained acceptance.
The nuclear family in industrial society[edit]
Family arrangements in the United States have become more diverse with no particular household arrangement representing half of the United States population.[76]
Contemporary society generally views the family as a haven from the world, supplying absolute fulfillment. Zinn and Eitzen discuss the image of the «family as haven … a place of intimacy, love and trust where individuals may escape the competition of dehumanizing forces in modern society».[77]
During industrialization, «[t]he family as a repository of warmth and tenderness (embodied by the mother) stands in opposition to the competitive and aggressive world of commerce (embodied by the father). The family’s task was to protect against the outside world.»[78] However, Zinn and Eitzen note, «The protective image of the family has waned in recent years as the ideals of family fulfillment have taken shape. Today, the family is more compensatory than protective. It supplies what is vitally needed but missing in other social arrangements.»[78]
«The popular wisdom», according to Zinn and Eitzen, sees the family structures of the past as superior to those today, and families as more stable and happier at a time when they did not have to contend with problems such as illegitimate children and divorce. They respond to this, saying, «there is no golden age of the family gleaming at us in the far back historical past.»[79] «Desertion by spouses, illegitimate children, and other conditions that are considered characteristics of modern times existed in the past as well.»[79]
The postmodern family[edit]
Percentage of births to unmarried women, selected countries, 1980 and 2007[80]
Others argue that whether or not one views the family as «declining» depends on one’s definition of «family». «Married couples have dropped below half of all American households. This drop is shocking from traditional forms of the family system. Only a fifth of households were following traditional ways of having married couples raising a family together.»[81] In the Western World, marriages are no longer arranged for economic, social or political gain, and children are no longer expected to contribute to family income. Instead, people choose mates based on love.[82] This increased role of love indicates a societal shift toward favoring emotional fulfilment and relationships within a family, and this shift necessarily weakens the institution of the family.[83]
Margaret Mead considers the family as a main safeguard to continuing human progress. Observing, «Human beings have learned, laboriously, to be human», she adds: «we hold our present form of humanity on trust, [and] it is possible to lose it» … «It is not without significance that the most successful large-scale abrogations of the family have occurred not among simple savages, living close to the subsistence edge, but among great nations and strong empires, the resources of which were ample, the populations huge, and the power almost unlimited»[84]
Many countries (particularly Western) have, in recent years, changed their family laws in order to accommodate diverse family models. For instance, in the United Kingdom, in Scotland, the Family Law (Scotland) Act 2006 provides cohabitants with some limited rights.[85] In 2010, Ireland enacted the Civil Partnership and Certain Rights and Obligations of Cohabitants Act 2010. There have also been moves at an international level, most notably, the Council of Europe European Convention on the Legal Status of Children Born out of Wedlock[86] which came into force in 1978. Countries which ratify it must ensure that children born outside marriage are provided with legal rights as stipulated in the text of this convention. The convention was ratified by the UK in 1981 and by Ireland in 1988.[87]
In the United States, one in five mothers has children by different fathers; among mothers with two or more children the figure is higher, with 28% having children with at least two different men. Such families are more common among Blacks and Hispanics and among the lower socioeconomic class.[88]
However, in western society, the single parent family has been growing more accepted and has begun to make an impact on culture. Single parent families are more commonly single mother families than single father.[89] These families sometimes face difficult issues besides the fact that they have to rear their children on their own, for example, low income making it difficult to pay for rent, child care, and other necessities for a healthy and safe home.
Furthermore, there are families that consist of two mothers, two fathers, non-binary, trans, and queer folks raising children. This is made possible due to surrogacy, IVF, IUI, adoption, and other processes.
Domestic violence[edit]
Domestic violence (DV) is violence that happens within the family. The legal and social understanding of the concept of DV differs by culture. The definition of the term «domestic violence» varies, depending on the context in which it is used.[90] It may be defined differently in medical, legal, political or social contexts. The definitions have varied over time, and vary in different parts of the world.
The Convention on preventing and combating violence against women and domestic violence states that:[91]
«domestic violence» shall mean all acts of physical, sexual, psychological or economic violence that occur within the family or domestic unit or between former or current spouses or partners, whether or not the perpetrator shares or has shared the same residence with the victim.
In 1993, the United Nations Declaration on the Elimination of Violence against Women identified domestic violence as one of three contexts in which violence against women occurs, describing it as:[92]
Physical, sexual and psychological violence occurring in the family, including battering, sexual abuse of female children in the household, dowry-related violence, marital rape, female genital mutilation and other traditional practices harmful to women, non-spousal violence and violence related to exploitation.
Family violence[edit]
Family violence is a broader definition, often used to include child abuse, elder abuse, and other violent acts between family members.[93]
Child abuse is defined by the WHO as:[94]
Child maltreatment, sometimes referred to as child abuse and neglect, includes all forms of physical and emotional ill-treatment, sexual abuse, neglect, and exploitation that results in actual or potential harm to the child’s health, development or dignity. Within this broad definition, five subtypes can be distinguished – physical abuse; sexual abuse; neglect and negligent treatment; emotional abuse; and exploitation.
There exists legislation to prevent and punish the occurrence of these offences. There are laws regarding familial sexual activity, which states that it is a criminal offence to have any kind of sexual relationship between one’s grandparent, parent, sibling, aunt or uncle.[95][96]
Elder abuse is, according to the WHO: «a single, or repeated act, or lack of appropriate action, occurring within any relationship where there is an expectation of trust which causes harm or distress to an older person».[97]
Parental abuse of children (child abuse)[edit]
Child abuse is the physical, sexual or emotional maltreatment or neglect of a child or children.[98] In the United States, the Centers for Disease Control and Prevention (CDC) and the Department for Children and Families (DCF) define child maltreatment as any act or series of acts of commission or omission by a parent or other caregiver that results in harm, potential for harm, or threat of harm to a child.[99] Child abuse can occur in a child’s home, or in the organizations, schools or communities the child interacts with. There are four major categories of child abuse: neglect, physical abuse, psychological or emotional abuse, and sexual abuse.
Parental abuse by children[edit]
Abuse of parents by their children is a common but under reported and under-researched subject. A factor why this subject is under-researched is because of the overshadowing effect caused by parents abusing their children instead. Parents are quite often subject to levels of childhood aggression in excess of normal childhood aggressive outbursts, typically in the form of verbal or physical abuse. Parents feel a sense of shame and humiliation to have that problem, so they rarely seek help and it is usually little or no help available anyway.[100][101]
Elder abuse[edit]
Elder abuse is «a single, or repeated act, or lack of appropriate action, occurring within any relationship where there is an expectation of trust, which causes harm or distress to an older person».[102] This definition has been adopted by the World Health Organization from a definition put forward by Action on Elder Abuse in the UK. Laws protecting the elderly from abuse are similar to, and related to, laws protecting dependent adults from abuse.
The core element to the harm of elder abuse is the «expectation of trust» of the older person toward their abuser. Thus, it includes harms by people the older person knows or with whom they have a relationship, such as a spouse, partner or family member, a friend or neighbor, or people that the older person relies on for services. Many forms of elder abuse are recognized as types of domestic violence or family violence.
Forced and child marriage[edit]
Forced and child marriages are practiced in certain regions of the world, particularly in Asia and Africa, and these types of marriages are associated with a high rate of domestic violence.[103][104][105][106]
A forced marriage is a marriage where one or both participants are married without their freely given consent.[107] The line between forced marriage and consensual marriage may become blurred, because the social norms of many cultures dictate that one should never oppose the desire of one’s parents/relatives in regard to the choice of a spouse; in such cultures it is not necessary for violence, threats, intimidation etc. to occur, the person simply «consents» to the marriage even if he/she doesn’t want it, out of the implied social pressure and duty. The customs of bride price and dowry, that exist in parts of the world, can lead to buying and selling people into marriage.[108][109]
A child marriage is a marriage where one or both spouses are under 18.[110][103] Child marriage was common throughout history but is today condemned by international human rights organizations.[111][112][113] Child marriages are often arranged between the families of the future bride and groom, sometimes as soon as the girl is born.[111] Child marriages can also occur in the context of marriage by abduction.[111]
The concept of family honour[edit]
Family honor is an abstract concept involving the perceived quality of worthiness and respectability that affects the social standing and the self-evaluation of a group of related people, both corporately and individually.[114][115] The family is viewed as the main source of honor and the community highly values the relationship between honor and the family.[116] The conduct of family members reflects upon family honor and the way the family perceives itself, and is perceived by others.[115] In cultures of honor maintaining the family honor is often perceived as more important than either individual freedom, or individual achievement.[117] In extreme cases, engaging in acts that are deemed to tarnish the honor of the family results in honor killings. An honor killing is the homicide of a member of a family or social group by other members, due to the perpetrators’ belief that the victim has brought shame or dishonor upon the family or community, usually for reasons such as refusing to enter an arranged marriage, being in a relationship that is disapproved by their relatives, having sex outside marriage, becoming the victim of rape, dressing in ways which are deemed inappropriate, or engaging in homosexual relations.[118][119][120][121][122]
Economic issues[edit]
A family is often part of a sharing economy with common ownership.
Dowry, bride price and dower[edit]
A traditional, formal presentation of the bride price at a Thai engagement ceremony.
Dowry is property (money, goods, or estate) that a wife or wife’s family gives to her husband when the wife and husband marry.[123] Offering dowry was common in many cultures historically (including in Europe and North America), but this practice today is mostly restricted to some areas primarily in the Indian subcontinent.
Bride price, (also bride wealth or bride token), is property paid by the groom or his family to the parents of a woman upon the marriage of their daughter to the groom. It is practiced mostly in Sub-Saharan Africa, parts of South-East Asia (Thailand, Cambodia), and parts of Central Asia.
Dower is property given to the bride herself by the groom at the time of marriage, and which remains under her ownership and control.[124]
Property regimes and taxation[edit]
In some countries married couples benefit from various taxation advantages not available to a single person or to unmarried couples. For example, spouses may be allowed to average their combined incomes. Some jurisdictions recognize common law marriage or de facto relations for this purposes. In some jurisdictions there is also an option of civil partnership or domestic partnership.
Different property regimes exist for spouses. In many countries, each marriage partner has the choice of keeping their property separate or combining properties. In the latter case, called community property, when the marriage ends by divorce each owns half. In lieu of a will or trust, property owned by the deceased generally is inherited by the surviving spouse.
Rights and laws[edit]
Reproductive rights[edit]
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health. These include the right to decide on issues regarding the number of children born, family planning, contraception, and private life, free from coercion and discrimination; as well as the right to access health services and adequate information.[125][126][127][128] According to UNFPA, reproductive rights «include the right to decide the number, timing and spacing of children, the right to voluntarily marry and establish a family, and the right to the highest attainable standard of health, among others».[129] Family planning refers to the factors that may be considered by individuals and couples in order for them to control their fertility, anticipate and attain the desired number of children and the spacing and timing of their births.[130][131]
The state and church have been, and still are in some countries, involved in controlling the size of families, often using coercive methods, such as bans on contraception or abortion (where the policy is a natalist one—for example through tax on childlessness) or conversely, discriminatory policies against large families (e.g., China’s one-child policy in place from 1978 to 2015) or even forced abortions. Forced sterilization has often targeted ethnic minority groups, such as Roma women in Eastern Europe,[132][133] or indigenous women in Peru (during the 1990s).[134]
Parents’ rights[edit]
The parents’ rights movement is a movement whose members are primarily interested in issues affecting parents and children related to family law, specifically parental rights and obligations. Mothers’ rights movements focus on maternal health, workplace issues such as labor rights, breastfeeding, and rights in family law. The fathers’ rights movement is a movement whose members are primarily interested in issues related to family law, including child custody and child support, that affect fathers and their children.[135]
Children’s rights[edit]
Children’s rights are the human rights of children, with particular attention to the rights of special protection and care afforded to minors, including their right to association with both parents, their right to human identity, their right to be provided in regard to their other basic needs, and their right to be free from violence and abuse.[136][137][138]
Marriage rights[edit]
Each jurisdiction has its own marriage laws. These laws differ significantly from country to country; and these laws are often controversial. Areas of controversy include women’s rights as well as same-sex marriage.
Legal reforms[edit]
Legal reforms to family laws have taken place in many countries during the past few decades. These dealt primarily with gender equality within marriage and with divorce laws. Women have been given equal rights in marriage in many countries, reversing older family laws based on the dominant legal role of the husband. Coverture, which was enshrined in the common law of England and the US for several centuries and throughout most of the 19th century, was abolished. In some European countries the changes that lead to gender equality were slower. The period of 1975–1979 saw a major overhaul of family laws in countries such as Italy,[139][140] Spain,[141] Austria,[142] West Germany,[143][144] and Portugal.[145] In 1978, the Council of Europe passed the Resolution (78) 37 on equality of spouses in civil law.[146] Among the last European countries to establish full gender equality in marriage were Switzerland. In 1985, a referendum guaranteed women legal equality with men within marriage.[147][148] The new reforms came into force in January 1988.[149] In Greece, in 1983, legislation was passed guaranteeing equality between spouses, abolishing dowry, and ending legal discrimination against illegitimate children.[150][151] In 1981, Spain abolished the requirement that married women must have their husbands’ permission to initiate judicial proceedings[152] the Netherlands,[153][154] and France[note 1] in the 1980s. In recent decades, the marital power has also been abolished in African countries that had this doctrine, but many African countries that were former French colonies still have discriminatory laws in their marriages regulations, such regulations originating in the Napoleonic Code that has inspired these laws.[152] In some countries (predominantly Roman Catholic) divorce was legalized only recently (e.g. Italy (1970), Portugal (1975), Brazil (1977), Spain (1981), Argentina (1987), Ireland (1996), Chile (2004) and Malta (2011)) although annulment and legal separation were options. The Philippines still does not allow divorce. (see Divorce law by country). The laws pertaining to the situation of children born outside marriage have also been revised in many countries (see Legitimacy (family law)).
Health[edit]
Global maternal mortality rate per 100 000 live births, (2010)[157]
Family medicine[edit]
Family medicine is a medical specialty devoted to comprehensive health care for people of all ages; it is based on knowledge of the patient in the context of the family and the community, emphasizing disease prevention and health promotion.[158] The importance of family medicine is being increasingly recognized.[159]
World infant mortality rates in 2012[160]
Maternal mortality[edit]
Maternal mortality or maternal death is defined by WHO as «the death of a woman while pregnant or within 42 days of termination of pregnancy, irrespective of the duration and site of the pregnancy, from any cause related to or aggravated by the pregnancy or its management but not from accidental or incidental causes.»[161] Historically, maternal mortality was a major cause of women’s death. In recent decades, advances in healthcare have resulted in rates of maternal mortality having dropped dramatically, especially in Western countries. Maternal mortality however remains a serious problem in many African and Asian counties.[161][162]
Infant and child mortality[edit]
Infant mortality is the death of a child less than one year of age. Child mortality is the death of a child before the child’s fifth birthday. Like maternal mortality, infant and child mortality were common throughout history, but have decreased significantly in modern times.[163][164]
Politics[edit]
Parents with child statue, Hrobákova street, Petržalka, Bratislava
While in many parts of the world family policies seek to promote a gender-equal organization of the family life, in others the male-dominated family continues to be the official policy of the authorities, which is also supported by law. For instance, the Civil Code of Iran states at Article 1105: «In relations between husband and wife; the position of the head of the family is the exclusive right of the husband».[165]
In some parts of the world, some governments promote a specific form of family, such as that based on traditional family values. The term «family values» is often used in political discourse in some countries, its general meaning being that of traditional or cultural values that pertain to the family’s structure, function, roles, beliefs, attitudes, and ideals, usually involving the «traditional family»—a middle-class family with a breadwinner father and a homemaker mother, raising their biological children. Any deviation from this family model is considered a «nontraditional family».[166] These family ideals are often advanced through policies such as marriage promotion. Some jurisdictions outlaw practices which they deem as socially or religiously unacceptable, such as fornication, cohabitation or adultery.
Work–family balance[edit]
Work–family balance is a concept involving proper prioritizing between work/career and family life. It includes issues relating to the way how work and families intersect and influence each other. At a political level, it is reflected through policies such maternity leave and paternity leave. Since the 1950s, social scientists as well as feminists have increasingly criticized gendered arrangements of work and care, and the male breadwinner role, and policies are increasingly targeting men as fathers, as a tool of changing gender relations.[167]
Protection of private and family life[edit]
Article 8 of the European Convention on Human Rights provides a right to respect for one’s «private and family life, his home and his correspondence», subject to certain restrictions that are «in accordance with law» and «necessary in a democratic society».[168]
Article 8 – Right to respect for private and family life
1. Everyone has the right to respect for his private and family life, his home and his correspondence.
2. There shall be no interference by a public authority with the exercise of this right except such as is in accordance with the law and is necessary in a democratic society in the interests of national security, public safety or the economic well-being of the country, for the prevention of disorder or crime, for the protection of health or morals, or for the protection of the rights and freedom of others.
Criticism[edit]
An early opponent of the family was Socrates whose position was outlined by Plato in The Republic.[169] In Book 5 of The Republic, Socrates tells his interlocutors that a just city is one in which citizens have no family ties.[170][171]
The family being such a deep-rooted and much-venerated institution, few intellectuals have ventured to speak against it. Familialism has been atypically defined as a «social structure where … a family’s values are held in higher esteem than the values of the individual members of the family». Favoritism granted to relatives regardless of merit is called nepotism.
The Russian-American rationalist and individualist philosopher, novelist and playwright Ayn Rand compared partiality towards consanguinity with racism, as a small-scale manifestation of the latter.[172] «The worship of the family is merely racism, like a crudely primitive first installment on the worship of the tribe. It places the accident of birth above a man’s values and duty to the tribe above a man’s right to his own life.»[173] Additionally, she spoke in favor of childfree lifestyle, while following it herself.[172]
The family and social justice[edit]
One of the controversies regarding the family is the application of the concept of social justice to the private sphere of family relations, in particular with regard to the rights of women and children. Throughout much of the history, most philosophers who advocated for social justice focused on the public political arena, not on the family structures; with the family often being seen as a separate entity which needed to be protected from outside state intrusion. One notable exception was John Stuart Mill, who, in his work The Subjection of Women, advocated for greater rights for women within marriage and family.[174] Second wave feminists argued that the personal is political, stating that there are strong connections between personal experiences and the larger social and political structures. In the context of the feminist movement of the 1960s and 1970s, this was a challenge to the nuclear family and family values, as they were understood then.[175] Feminists focused on domestic violence, arguing that the reluctance—in law or in practice—of the state to intervene and offer protection to women who have been abused within the family, is in violation of women’s human rights, and is the result of an ideology which places family relations outside the conceptual framework of human rights.[176]
Global trends in family composition[edit]
Statistics from an infographic by Olivier Ballou showed that,[177]
In 2013, just over 40% of US babies were born outside marriage. The Census bureau estimated that 27% of all children lived in a fatherless home. Europe has seen a surge in child-free adults. One in five 40-something women are childless in Sweden and in Switzerland, in Italy one in four, in Berlin one in three. So-called traditional societies are seeing the same trend. About one-sixth of Japanese women in their forties have never married and about 30% of all women that age are childless.
However, Swedish statisticians reported in 2013 that, in contrast to many countries, since the 2000s, fewer children have experienced their parents’ separation, childlessness had decreased in Sweden and marriages had increased. It had also become more common for couples to have a third child suggesting that the nuclear family was no longer in decline in Sweden.[178]: 10
See also[edit]
- Childlessness
- Familialism
- Family economics
- Household
- Nepotism
- Parent
- Stepfamily
- Voluntary childlessness
Notes[edit]
- ^ Although married women in France obtained the right to work without their husbands’ permission in 1965,[155] and the paternal authority of a man over his family was ended in 1970 (before that parental responsibilities belonged solely to the father who made all legal decisions concerning the children), it was only in 1985 that a legal reform abolished the stipulation that the husband had the sole power to administer the children’s property.[156]
References[edit]
Citations[edit]
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- ^ Alhussain, Khalid, Shah, Drishti, Thornton, James, Kelly, Kimberly. Familial Opioid Misuse and Family Cohesion: Impact on Family Communication and Well-being. Addictive Disorders & Their Treatment 2019;18(4):194–204. doi:10.1097/ADT.0000000000000165.
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- ^ a b Schneider, David 1984 A Critique of the Study of Kinship. Ann Arbor: University of Michigan Press. p. 182
- ^ Deleuze-Guattari (1972). Part 2, ch. 3, p. 80
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- ^ George Peter Murdoch Social Structure p. 13
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- ^ Rivière, Peter 1987 «Of Women, Men, and Manioc», Etnologiska Studier (38).
- ^ «We have seen that people can refer to their relatives as ‘the family.’ ‘All the family turned up for the funeral… But of course, my brother didn’t bring his family along— they’re much too young.’ Here the reference is to the offspring (as distinct from ‘all’ the family). The neighbors were very good, too. ‘The Jones came, and their two children. It was nice, the whole family turning up like that.’ Here the usage is more restricted than ‘relatives’ or ‘his relatives,’ but includes just both parents and offspring. ‘Of course, the children will be leaving home soon. It’s always sad to see the family break up like that.’ Here the reference is not only to parents and children but to their co-residence, that is, to the household.»The Family and Industrial Society», 1983, George Allen Unwin, London, p. 30
- ^ Olivia Harris. Kate Young; Carol Wolkowitz; Roslyn McCullagh (eds.). Of Marriage and the Market: Women’s Subordination Internationally and its Lessons. London: Routeledge. p. 138.
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- ^ Axinn, William G.; Clarkberg, Marin E.; Thornton, Arland (1994). «Family Influences on Family Size Preferences». Demography. 31 (1): 65–79. doi:10.2307/2061908. ISSN 0070-3370. JSTOR 2061908. PMID 8005343. S2CID 7787872.
- ^ Murphy, Michael (2013). «Cross-National Patterns of Intergenerational Continuities in Childbearing in Developed Countries». Biodemography and Social Biology. 59 (2): 101–126. doi:10.1080/19485565.2013.833779. ISSN 1948-5565. PMC 4160295. PMID 24215254.
- ^ Little, William (2014-11-06). «Chapter 1. An Introduction to Sociology». Archived from the original on 2022-07-15. Retrieved 2022-07-15.
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- ^ «Record 64 million Americans live in multigenerational households». Pew Research Center. 2018-04-05. Archived from the original on 2021-02-21. Retrieved 2021-02-20.
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- ^ Smith, Court. «Definitions of Anthropological Terms». Oregonstate.edu. Archived from the original on 7 February 2015. Retrieved 12 April 2017.
- ^ Compare: Scott, John, ed. (2014). A Dictionary of Sociology. Oxford paperback reference (4 ed.). Oxford: Oxford University Press. p. 237. ISBN 978-0-19-968358-1. Archived from the original on 2020-08-01. Retrieved 2018-06-30.
The conjugal family refers to a family system of spouses and their dependent children. […] The term nuclear family is used to refer to a unit consisting of spouses and their dependent children. […]
- ^ Compare: Lee, Gary R. (1999). «4: Comparative Perspectives». In Sussman, Marvin B.; Steinmetz, Suzanne K.; Peterson, Gary W. (eds.). Handbook of Marriage and the Family (2 ed.). New York: Springer Science & Business Media (published 2013). p. 96. ISBN 978-1-4757-5367-7. Archived from the original on 2020-08-01. Retrieved 2018-06-30.
[…] the nuclear family (consisting of parents and dependent children) […] the conjugal family (defined as nuclear in structure) […].
- ^ «Fewer than half of U.S. kids today live in a ‘traditional’ family». Pewresearch.org. 22 December 2014. Archived from the original on 11 April 2017. Retrieved 12 April 2017.
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- ^ Sanford L. Braver and Michael E. Lamb, Shared Parenting After Parental Separation: The Views of 12 Experts, Journal of Divorce & Remarriage, April 2018: «The empirical evidence currently available supports the view that children of divorce, on average, benefit substantially from SP [shared parenting] arrangements in which they live with each parent at least 35% of the time. Findings from well over 50 individual studies indicate that children whose parents have SP fare better than those with sole physical custody […].»
- ^ Baude, Amandine; Pearson, Jessica; Drapeau, Sylvie (27 June 2016). «Child Adjustment in Joint Physical Custody Versus Sole Custody: A Meta-Analytic Review». Journal of Divorce & Remarriage. 57 (5): 338–360. doi:10.1080/10502556.2016.1185203. S2CID 147782279.
- ^ American Psychological Association, Single parenting and today’s family Archived 2019-01-30 at the Wayback Machine
- ^ Kathryn M. Feltey, Single-Parent Families Archived 2019-01-31 at the Wayback Machine, International Encyclopedia of Marriage and Family
- ^ a b Randolph, Richard R. (1964). «The «Matrifocal Family» as a Comparative Category». American Anthropologist. 66 (3): 628–631. doi:10.1525/aa.1964.66.3.02a00130. ISSN 0002-7294. JSTOR 668860.
- ^
Godelier, Maurice, trans. Nora Scott, The Metamorphoses of Kinship (London: Verso, 2011 (ISBN 978-1-84467-746-7)), p. 568 (Glossary, entry matrifocal) (trans. from Métamorphoses de la parenté (Librarie Arthème Fayard (apparently), 2004)) (author prof. anthropology, École des hautes études en sciences sociales, Paris). - ^ Little, William (2014-11-06). «Chapter 4. Society and Social Interaction». Archived from the original on 2022-05-21. Retrieved 2022-07-18.
- ^ a b Pritchard, Colin Pritchard (2006). Mental Health Social Work: Evidence-Based Practice. Routledge. p. 111. ISBN 9781134365449.
in cultures with stronger ‘extended family traditions’, such as Asian and Catholic countries
- ^ «ALGBTICAL LGBT Glossary of Terminology». ALGBTICAL Association for Lesbian, Gay, Bisexual, and Transgender Issues in Counseling of Alabama. 2005–2006. Archived from the original on May 6, 2016. Retrieved May 4, 2016.
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This ‘family as haven’ image of a refuge from an impersonal world characterizes the family as a place of intimacy, love, and trust in which individuals may escape the competition of dehumanizing forces in modern society. Christopher Lasch (1977:8) has named this image a ‘haven in a heartless world’ and described it as a glorification of private life made necessary by the deprivations experienced in the public world.
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keywords Economic Development, Foreign and Defense Policy, International Economics, Infographic by Olivier Ballou global trends in family composition
- ^
Sources[edit]
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External links[edit]
Wikimedia Commons has media related to Family.
Look up family in Wiktionary, the free dictionary.
Wikiquote has quotations related to Family.
- «Family» . Encyclopædia Britannica. Vol. 10 (11th ed.). 1911.
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Family Tree Silhouette — wordart
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Family Tree Reunion — Word
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Balloon Black And White — Word
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Black Line Background — Word
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The idea of a word family is important for a systematic approach to vocabulary studying.
A word family is a group of related words that are formed from the same word.
A word family consists of a base word and its inflected forms and derivations.
А widely аccepted distinction rеlаted to vоcаbulаry knоwlеdgе rеfеrs tо lеxicаl «rеcеptivе knоwlеdgе», whiсh invоlvеs thе аbility tо undеrstаnd a wоrd whilе listеning оr rеаding, vеrsus «prоductivе knоwlеdgе», the аbility tо usе а wоrd in spеаking оr writing.
Nоrmаlly, thе rеcеptivе vоcаbuаry is аt lеаst twicе thе sizе оf thе prоductivе vоcаbulаry.
Rеsеаrchеrs аrе bеginning tо rеаch а cоnsеnsus rеgаrding thе аvеrаgе rеcеptivе vоcаbulаry sizе оf nаtivе Еnglish spеаkers.
Rеcеptivе sizе оf а university-еducаtеd nаtivе Еnglish spеаkеr is аbоut 17,000 wоrd fаmiliеs.
Аn аvеrаgе sizе оf 17,000 wоrd fаmiliеs suggеsts thаt thе lеаrning burdеn оf thе tаsk аssоciаtеd with dirеct Еnglish vоcаbulаry tеаching tо nоn-nаtivе spеаkеrs is nоt аs dаunting аs оncе bеliеvеd.
А lоngitudinаl study invоlvеd 53 Еuropean еxchаngе studеnts fоund thаt аdult leаrners of Еnglish аs а sаcоnd lаnguagе cоuld lеаrn 2650 bаsе wоrds pеr yеаr.
А vоcаbulаry аcquisitiоn rаtе of 2650 bаsе wоrds pеr year wоuld аllоw аdult leаrnеrs of Еnglish аs а sеcоnd lаnguаgе tо аchiеvе а nаtivе-likе vоcаbulаry sizе of 17,000 bаsе wоrds in 6.41 years.
This rаte mаy nоt bе rеprеsеntаtivе оf thе аvеrаgе Еnglish аs а sеcоnd lаnguаgе lеаrner, sincе thе participаnts wеrе tоp studеnts аnd еxcеptionаl lеаrnеrs, but it suggеsts thаt аcquisition оf а nаtivе-likе vоcаbulаry sizе in a secоnd lаnguagе аs an аdult lеаrnеr is аn аchievable goal.
Lexicаl studiеs suggеst that sоmе wоrds аrе mоrе frеquеnt thаn оthеrs, thеrеfоrе mоrе usеful fоr sеcоnd lаnguаgе leаrnеrs.
Thе 2000 mоst frеquеnt wоrd fаmilies оf Еnglish mаkе up 79.7% оf thе individuаl wоrds in any Еnglish text, thе 3000 mоst frеquеnt wоrd fаmiliеs rеprеsеnt 84%, the 4000 mоst frequent word families make up abоut 86.7%, and the 5000 mоst frеquеnt wоrd fаmilies cоver 88.6%.
Below is a list of more than 250 word families
1. Able
Ability/ inability
Enable —
Unable
Disable
Disability
Disablement
Able-bodied
2. Absence
Absent
Absentminded
3. To Absorb
Absorbent
Absorbing
Absorbable
4. Access
Accessible
Accessory
Accession
5. To Act
Action
Actually
Active
Acting
6. Air
Airborne
Airplane
Air alert
Air bladder
Air-condition
Aircraft
Air-dried
Airfare
Air gun
Airily
Airless
Airtight
Airy
7. To Agree
Agreement
Agreeable
Agreeableness
Agreeably
То Disagree
Disagreement
Disagreeable
8. To Alter
Alternative
Alternatively
Alternate
Alteration
9. Аmple
Ampleness
Amplifier
Amplify
Amplification
Amply
10. To Аnnounce
Announcement
To Pronounce
To Renounce
To Denounce
11. Apt
Aptitude
Aptly
Aptness
12. Аrt
Artful
Artist
Artificial
Artistry
Articulate
Artifact
13. Back
To be taken aback
Backing
Backbiting
Back pay
Backward
Background
Backup
Backache
Back and forth
Backbencher
Backyard
14. Bank
Bank account
Banker
Banking
Bankruptcy
Bankable
15 Тo Bare
Barefooted
Barely
Bare-ass
16. Base
Baseless
Basement
Basic
Basis
Baseline
Baseball
Based
17. Bath
To Bathe
Bathroom
Bathing suit
Bather
Bathhouse
Bathtub
18. Вed
Bedclothes
Bedroom
Bedridden
Bedspread
Bed and breakfast
Bedding
Bedsore
Bedtime
Bed-wetting
19. Benefit
Beneficial
Benediction
Benevolent
Вenign
20. Вirth
Birth control
Birthday
Birth rate
Birthplace
Birth certificate
Birthing
Birthmark
21. Вlack
Blackcurrant
Blackout
Blackmail
Blackboard
Blacksmith
22. Вlood
Blood pressure
Bloodshed
Blood poisoning
Bloodbath
Blood brotherhood
Bloodless
Blood-red
Blood relative
Bloody
23. Вook
Bookcase
Booking
Bookkeeping
То book
Bookstall
Bookworm
24. Boy
Boyfriend
Boyish
Boyhood
Boyishness
Boyishly
25. Вrain
Brainless
Brainy
Brainwave
Brainstorming
Brainchild
Brainpower
Brainiac
Brainwashing
26. Busy
Busyness
Busybody
Busy bee
Business
Businessman
27. Вroad
Broadcast
Broaden
Broadly
Broadly speaking
Broad-minded
Broadsheet
28. То Capture
Capture
Captivity
Captivate
Captive
Captivating
29. То Care
Care
Career
Careful
Careless
Carelessness
Cared-for
Careerism
30. Сatch
Catch up
Catching
Catchy
Catch-phrase
Catch a glimpse
31. Сent
Per cent
Centimetre
Century
Centigrade
Centenary
Center
Centralise
Central
Egocentric
32. То Change
Changeable
Changeability
Changeful
Changeableness
Changeless
33. Сlass
Classical
Classic
Classification
Classify
34. Сlose
To close
Closed
Close down
Closeness
Closet
Close at hand
Close call
Closed-minded
35. Сome
Income
Incoming
Outcome
To Overcome
Oncoming
36. To Сompete
Competition
Competitive
Competitor
Competent
Incompetent
Competence
Competently
37.То comprehend
Comprehension
Comprehensive
Apprehensive
Apprehension
38.То consider
Considerable
Considerate
Consideration
Inconsiderable
Considerateness
39. То consist
Consistent
Consistency
To Insist
Insistent
Insistence
To Resist
Resistance
40. To Сontinue
Continuation
Continued
Continual
Continually
Continuous
41. Сontrast
Contrary
Contrastive
To Contradict
Contradictory
Contradiction
Contravene
Contradiction in terms
42. To Сonvert
Convertible
Divert
Extrovert
Introvert
43. To Count
Countable noun
Account
Accountant
Accountable
Counter
Counteract
Counterattack
Counterclaim
Counterclockwise
Counterfeit
Countless
44. Country
Country house
Countryside
45. Court
Courtesy
Courteous
Courtesan
Courthouse
Courtier
Court of justice
Courtyard
46. Credit
Creditor
Creditable
Creditably
Creditworthy
Credulous
47. Critic
Critical
Critically
Criticality
Criticism
Criticize
48. Cross
Crossroad
Crossword
Cross-banded
Crossbar
Crossover
49. To Cut
Cutback
Cutlery
Cutter
Cutting
Cut-and-dry
Cut down
Cut in
Cut short
50. Day
Daydream
Daylight
Daily
Daybreak
51. Dead
Deadlock
Deadline
Deaden
Dead-end
Deadly
52. Deceit
Deceitful
Deceitfulness
To Deceive
Deception
Deceptive
53. То Decide
Decision
Decidedly
Decisive
Decided
54. То Defend
Defendant
Defender
Defence
Defenceless
Defensive
55. То Define
Defined
Definable
Definite article
Definition
Definitive
56. То Depend
Dependent
Dependant
Dependable
Dependability
Dependably
Dependence
Dependant on
57. То Descend
Descendant
Descending
Descent
Ascent
58. Design
Designate
Designation
Designer
59. To Dictate
Dictator
Dictatorship
60. To Differ
Different
Difference
То Differentiate
Differently
61. Dignity
To Dignify
Dignifying
62. Direct
Direction
Director
Directive
Directed
Directly
Directorship
63. Diverse
Diversely
Diversion
Diversity
To Diversify
64. To Divide
Dividend
Divider
Division
Divisible
65. То Doubt
Doubtful
Doubtless
Doubtfully
Undoubted
Undoubtedly
66. Down
Download
Downcast
Downhearted
Down in the mouth
Downright
Downshift
Downside
Downstairs
Downstream
Down-to-earth
Downtown
67. То Draw
Drawn
Drawer
Chest of Drawer
Draw a line
Draw away
То draw back
Drawback
То withdraw
Withdrawal
68. Dress
Dress up
Dresser
Dressing
Dressing-down
Dressy
69. During
Durable
Durability
Duration
Endure
Enduring
Enduringness
70. Dust
Dusty
Dustbin
Duster
Dustpan
Dustiness
71. Ear
Earlobe
Earphone
Earring
Earshot
Earache
Eardrum
Earmark
72. Earth
Earthen
Earthly
Earthquake
Unearthly
Earthshaking
Earthman
Earthy
73. Ease
Easily
Easy
Easy-going
Uneasiness
Easement
Ease off
74. Economy
Economic
Economically
Economical
Economize
Economics
75. Edge
Edgeways
Edging
Edgy
Edged-tool
Edged
Edgewise
76. Effect
Effective
Effectively
To effect
Effectual
Effectually
Effectuate
77. То emerge
Emergency
Emergent
Merge
Merger
Submerge
Submergence
78. То engage
Engaged
Engagement
Engagement ring
Engaging
To Disengage
79. Engine
Engineer
To engineer
Engineering
Engine-driver
80. Equal
Equality
Equally
Equal sign
To Equalize
Equilibrium
Equalisation
81. То err
Erratic
Erroneous
Erroneously
Error
Inerrancy
Erroneousness
82. Exam
Exam paper
Example
Examination
Medical examination
То examine
Examiner
Examinee
83. То excite
Excited
Excitedly
Excitement
Exciting
84. То excel
Excellence
Excellency
Excellent
Excellently
То excel at
85. То exclaim
Exclamation
Exclamation mark
Claim
To Proclaim
Proclaimed
To Acclaim
Acclamation
86. То exclude
Excluding
Exclusion
Exclusive
Exclusively
87. То exceed
Exceedingly
Exceedance
Proceed
Proceeding
Procedure
88. То exist
Existence
Existential
Existing
Existentionalism
89. То expand
Expanse
Expansion
Expansionist
Expansive
90. То expend
Expending
Expense
Expensive
Expenditure
Expendable
Expensively
91. То extend
Extended family
Extension
Extent
92. To extort
Extortion
Extortionate
Extortionist
Extortionately
Torture
To torture
Torturesome
Torture chamber
93. Eye
Eyebrow
Eyesore
Eye-catching
Eyesight
Eye-witness
Eyeball
94. False
Falsetto
False alarm
Falsehood
False start
Falsify
Falsity
Falsely
Falseness
False witness
95. Family
Familial
Familiar
Familiarity
Familiarize
Family tree
96. Far
Farewell
Far cry
Far fetched
Far-flung
Afar
Faraway
Farther
Far-reaching
97. Favour
To favour
Favourable
Favourite
Favouritism
Favourably
98. Fear
To fear
Fearful
Fearless
Fearsome
Fearlessness
99. Faith
Faithful
Faithfully
Yours faithfully
Faith cure
Faithlessness
100. То fill
Fill in
Fill out
Filling
Filling station
101. То feel
Feel like doing
Feeling
Feeler
Unfeeling
Feelings
Feel for
Feelingly
Feel like a million dollars
To Feel out
102. Final
Final
Finale
Finalist
Finalize
Finally
Final stage
Finality
103. Fire
To fire
Fire engine
Fire extinguisher
Fireplace
Firework
Fire alarm
Firearm
Fireball
Firefighter
Fire code
Fire-eater
104. Firm
Infirm
Infirmity
Infirmary
Firmness
To Affirm
Affirmative
Affirmation
105. First
First aid
First-class
First name
First night
Firsthand
Firstly
First and last
First cousin
106. Fish
To fish
Fisherman
Fishing
Fishing rod
Fishhook
Fishy
Fish and chips
Fish bowl
Fishmonger
107. Fit
Fit
Fitness
Fitful
Fitter
Fitting
Fit in
Fittingly
108. Finite
Infinite
Infinitesimal
Infinitive
Infinity
Infiniteness
109. Flame
To Flame up
Inflame
Inflamed
Inflammable
Inflammation
110. To Fold
Fold up
Folder
Folding
Unfold
Foldable
Foldout
111. То follow
То follow up
Follower
Following
Follow-up
Follow out
112. Fool
Foolish
Foolishly
Foolishness
Foolproof
Foolhardy
Foolhardiness
113. Foot
Football
Footing
Footnote
Footpath
Footwear
Footage
Foot brake
Footer
Footloose
Footmark
Footpad
Footprint
114. Force
Forceless
Force majeure
Forced landing
To force
Forced
Forceful
Enforce
Forceps
115. Form
Formal
Formality
Format
Formation
To Formulate
Formidable
Formalisation
Formless
Formulaic
116. Free
To free
Freedom
Free enterprise
Freely
Freestyle
Freelance
Freeholder
Free-range
117. Fresh
Freshness
Freshen
Freshen up
Fresher
Freshman
Freshwater
Fresh-cut
118. Fright
Frighten
Frightened
Frightening
Frightful
Frightfully
Frighteningly
Frightfulness
Frighten off
119. Front
In front of
Frontal
Frontier
Front line
Frontage
Frontbencher
Front yard
120. Fruit
Fruitful
Fruitfully
Fruition
Fruitless
Fruity
Fruitage
Fruitcake
Fruiterer
121. Full
To Fulfil
Fullness
Full stop
Full time
Fully
Full-blooded
Full-face
122. General
General
General election
Generalize
Generalized
Generally
123. Gold
Golden
Goldfish
Gold plated
Goldmine
Golden age
Golden-brown
124. Good
Goods
Good-looking
Goodness
Goodbye
Goodwill
Good-for-naught
Good guy
Good-hearted
Good-tempered
Goody
Goody-goody
125. Grade
Gradation
Gradual
Gradually
Graduate
Postgraduate
Grader
Grade-appropriate
126. Grave
Gravely
Graveness
Gravity
Gravitation
Aggravate
Aggravator
127. Great
Greatness
Great grandfather
Greatly
A great deal
Greathearted
Greatness
128. Green
The green
The Greens
Greenery
Greengrocer’s
Greenhouse
Greenhouse gas
Greenhorn
Greenback
Green-blind
Green-eyed
Green-eyed monster
Green fingers
129. Ground
To ground
Ground floor
Grounding
Groundless
Ground water
Groundbreaking
130. Guide
To guide
Guidebook
Guiding
Guidance
Guideline
Guide dog
131. Habit
Habitable
Habitation
Habitual
То inhabit
Inhabitant
Habitant
Habituate
Habitude
Habitat
132. Hair
Haircut
Hairdo
Hairdresser
Hairy
Hairbrush
Hair care
Hair dryer
Hairgrip
Hairiness
Hairpiece
Hairpin
Hair-raiser
Hairsbreadth
Hair style
133. Half
Half-price
Half-time
Halfway
Half-hearted
Half-life
Half-baked
Half-term
134. Hand
Hand over
Handcuffs
Handful
Handle
Handshake
Handy
Handsome
Handkerchief
Handbag
Handicap
Handicapped person
Handiness
Handwash
Handyman
Handmade
135. Hang
Hang out
Hanger
Hanging
Hangover
Hang-up
Hangdog
Hanger-on
136. Happy
Happily
Happiness
Unhappy
Mishap
Happy-go-lucky
Happy hour
137. Hard
Hardness
Harden
Hardly
Hardship
Hardware
Hard-and-fast
Hardback
Hard cheese
Hard-core
Hardfisted
Hardheaded
138. Head
To head
Headache
Headgear
Heading
Headlines
Heady
Head and shoulders above
Headband
Headboard
Headless
Headlight
Headmaster
Headphone
Headstand
Head teacher
139. Heal
Healer
Health
Healthy
Healthily
Healthcare
Healthfulness
Health profession
140. Heart
Heart attack
Heartbeat
Hearten
Heartbreaking
Heartfelt
Heart and soul
Heartbreak
Heartburn
Heartening
Heartiness
Heartless
Heartsease
Heart-shaped
Heartsick
Heart-to-heart
Heartwarming
Hearty
141. Heir
Heiress
Heirloom
Inherit
Inheritance
Inheritor
Heritage
Heir-at-law
Inheritance tax
142. High
High-heeled
High-spirited
Highly
High school
Highway
Highlight
High and low
High blood pressure
Highbrow
Highflyer
High-minded
High school
Highway Code
143. To Hold
Hold out
Holder
Holding
Hold-up
Hold-down
Holdfast
Holdout
Holdover
Hold tight
144. Home
Homely
Homebody
Homeland
Homeless
Homelike
Homemade
Homeowner
Homepage
145. Horse
Horseback
Horseman
Horsemanship
Horse-radish
Horsepower
Horseshoe
Horse chestnut
Horselaugh
146. House
Housing
Housewife
Household
Housework
Housekeeping
Housebound
Housewarming
147. To Hunt
Hunting
Hunt down
Hunter
Huntsman
Hunting dog
148. Ice
Iceberg
Ice-cold
Ice hockey
Ice-skating
Icicle
Icy
Ice cream
Ice cube
149. Ill
Ill-advised
Illness
Ill-being
Ill-fated
Ill-treat
Ill at ease
Ill health
Ill-natured
150. Image
Imagine
Imaginative
Imagination
Imaginary
151. Import
To import
Important
Importance
Importer
Importune
Important-looking
Importunate
152. Incident
Incidence
Coincidence
Coincident
Incidental
Incidentally
153. Initial
Initially
Initiate
Initiative
Initials
Initialise
154. To Inspect
Inspection
Inspector
Expect
Unexpectedly
Expectation
Expectancy
Expectant
155. To judge
Judge
Judgement
Judicious
Judge’s robe
156. Just
Justice
Justify
Justifiable
Justificatory
Just in time
Justness
Just the ticket
157. То lead
Leader
Leadership
Leading
Mislead
Misleading
158. Liberal
Liberalize
Liberalization
Liberate
Liberation
Liberty
Liberal arts
Liberally
Liberalness
159. Life
Life expectancy
Lifeless
Lifestyle
Lifetime
То live
Lively
Life-and-death
Lifeboat
Life jacket
Lifelong
Livelihood
Liver
Liveable
Liven
Livestock
160. Light
To light
Lighten (up)
Lighter
Lighting
Lightning
Lighthearted
Light beer
Lightheaded
Lighthouse
Light-minded
161. Like
Likely
Likelihood
Likeness
Likewise
Likeable
Likeliness
Like-minded
162. Line
Line up
Linear
Linear equation
Liner
163. Literate
Literacy
Literal
Literally
Illiterate
Literature
164. Locate
Local
Locally
Locality
Location
Locater
Locale
Local anaesthesia
Localisation
Localise
Local time
165. Lock
To lock
Lock up
Locker
Lockup
Lockbox
Lockdown
166. Long
No longer
Longevity
Long-lasting
Long-sighted
Long sightedness
Long-term
Longitude
Longing
Long ago
Longed-for
Long-haired
Long haul
Long sleeve
167. То look
Look after smb
Look forward to smth
Looker-on
Lookout
Looking-glass
Look up
Look-alike
Look down on
168. To love
Love
Lovely
Lover
Loving
Love affair
Loveable
Loveliness
169. Low
Lowlands
Lowly
To lower
Low-paid
Lowbrow
Lowliness
170. Make
Make
Make out
Make up
Maker
Making
Makeover
Make up one’s mind
171. Manage
Manageable
Management
Manager
Managerial
Manageability
172. Man
Manhandle
Manhole
Mankind
Manly
Manned
Man-about-town
Manfully
Manhood
173. Master
To master
Headmaster
Masterful
Masterpiece
Mastery
Master class
Master’s degree
174. To mean
Means
Mean
Meaning
Meaningful
Meandering
Meaningless
Meanness
Mean time
Meanwhile
Meanie
175. Medic
Medical
Medication
Medicine
Medicinal
Medical care
176. Memory
Memorize
Memorial
Memorable
Commemorative
Memory loss
Memory stick
177. Mend
Mendacity
Mending
Amends
Amendment
Recommend
178. Motor
Motorbike
Motion
Motionless
Motional
Motorboat
Motorist
Motor memory
Motorway
179. To Mount
Mountain
Mountaineer
Mountaineering
Mountainous
Mountain sickness
180. То move
Move
Movable
Movement
Movie
Moving
Moveable
Move back and forth
181. Nature
Natural
Naturalist
Naturally
Natural resources
Natural selection
Natural ability
Naturalize
182. Note
То note
Notable
Noted
Notebook
Noteworthy
Notecase
Notepad
183. То occupy
Occupation
Occupant
Occupier
Preoccupy
Occupational therapy
Preoccupation
184. Offence
Offend
Offender
Offending
Offensive
Offensively
Offensiveness
185. To open
Open
Opening
Openly
Opening hours
Openness
Open-minded
Open-air
Open-and-shut
Open-ended
Open-handed
Openhearted
Open house
Openness
186. То pack
Package
Packaging
Packet
Packing case
Pack animal
187. Part
To part
Partially
Participant
Parting
Particular
Partial
Participate
Partake
Participatory
Participle
Particularise
Partly
Partnership
188. То pass
Pass away
Pass
Passage
Passer-by
Passenger
Password
Passable
189. Passion
Passive
Passionate
Passively
190. Perfect
Perfect tense
Perfectly
Perfection
Perfectionist
191. То permit
Permit
Permission
Permissible
192. Person
Personage
Personal
Personally
Personify
Personnel
Personification
Personality
Persona
Personable
Personal appeal
Personality
Personhood
Person-to-person
193. То pity
Take pity on smb
Pitiable
Pitiful
Pitiless
Pityingly
194. To play
Play
Playboy
Playfully
Playmate
Player
Playwright
Play a joke on
Play along
Play a trick on
Playback
Playfellow
Playground
195. Please
Pleased
Pleasing
Pleasure
Pleasurable
Pleasant
Pleaser
Pleasantly
Pleasantness
196. Point
Тo point
Point-blank
Pointer
Pointless
Pointlessly
Point of view
Pointed
Pointedly
197. Practical
Practice
Practicality
Practically
Practise
Practicable
Practiced
198. Present
Тo present
Presentation
Presently
Presentable
Present-day
199. Private
Privacy
Privation
То privatize
Privatization
Privately
Privateness
200. Produce
Producer
Induce
Induced
Inducement
Reduce
Reducer
Introduce
Introduction
Conduce
Conducive
201. To Prove
Proven
To Improve
Improvement
Improved
To Approve
Approver
Approved
202. To Protect
Protection
Protective
Protectorate
Protectively
203. To Provide
Provided
Providing
Providence
Provident
Provider
204. Public
Publication
Publicity
Publicise
Publicaly
Publican
Public library
Public relations
Public servant
205. Pure
Purity
Purify
Puritan
Purely
Purebred
Pureblood
Pureness
206. Quality
Qualitative
Qualify
Qualification
Qualified
207. Question
To question
Questionable
Question mark
Questionnaire
Questioning
Questioningly
Question sheet
Question time
208. Real
Realism
Realist
Reality
Realize
Really
Real estate
Realisation
Realistically
209. To Receive
Receiver
Receipt
Reception
Receptionist
Reception desk
210. Regular
Regularly
Regularity
Regulate
Regulation
Regularize
211. To Relate
Related
Relatedness
Related to
Relation
Relationship
Relative
Relatively
Relative-in-law
212. To Require
Requirement
Inquire
Inquirer
213. To Respond
Respondent
Response
Responsibility
Responsible
Responsive
Responsiveness
Responsible for
214. Safe
To Save
Safety
Safeguard
Savings
Safely
Safe and sound
Safeness
Saver
215. Sane
Insane
Insanity
Insanely
Sanity
Sanely
Sanitary
216. Secret
Secrecy
Secretary
Secretive
Secretariat
To Secrete
Secretion
Secretaire
Secretiveness
217. To Sell
Sell out
Sell off
Seller
Best-seller
Sale
Salesman
Sellable
218. Sense
To sense
Sensation
Senseless
Sensitive
Sensitively
Sensual
Sensualist
Sensuality
Sensuousness
Senselessness
219. Sequel
Sequence
Consequence
Consequent
Consequently
220. То Serve
Server
Service
Serving
Deserve
Deservedly
221. Set
To set
Set off / set out
Setback
Settee
Outset
Settle
Settle on
Settlement
Setting
Settler
Set forth
Set up
222. Ship
To ship
Shipping
Shipwreck
Shipyard
Shipment
Shipbuilding
223. Short
Shorts
Shortage
Shorten
Shortcoming
Short-cut
Shortsighted
Shortsightedness
Shortbread
Shortcake
Short-haired
Shortlist
Shortly
Short-staffed
Short-tempered
224. Sick
Sicken
Sickening
Sickness
Sickly
Sickbed
Sickish
Sick joke
Sick leave
225. Side
Sideboard
Sideline
Sidelong
Sidestep
Siding
Sidekick
Sidewalk
Sideburns
Side by side
Side dish
Side effect
Sidelight
226. Sign
To sign
Signal
Signature
Significant
Signify
Signage
Signaller
Signalisation
Signboard
Signifier
Sign in
Sign language
Sign of the zodiac
Signpost
227. Simple
Simple-minded
Simplify
Simplicity
Simplification
Simpleton
Simpleness
Simplex
228. To sleep
Sleep
Sleeper
Sleepless
Sleepy
Sleeping pill
Sleep around
Sleep in
Sleeping bag
Sleep over
Sleepwalker
Sleepy-eyed
229. To slip
Slip
Slippers
Slippery
Slipshod
Slippage
Slip away
Slipperiness
Slip road
230. То show
Show
Show off
Show business
Showcase
Showdown
Showman
Showpiece
Showroom
231. Soft
Soften
Software
Softhearted
Softly
Soft-cover book
Softheaded
232. Solicit
Solicitor
Solicitous
Solicitude
Soliciting
Solicitation
Solicitously
233. Sight
Sighted
Sightseeing
Sightseer
Far-sighted
Sighting
Sightedness
Sightless
234. Sport
To sport
Sporting
Sportsman
Sportswoman
Sportsmanship
Sportive
Sport car
Sporting chance
Sportiveness
Sportswear
Sporty
235. To Stand
Standing
Standpoint
Stand-offish
Understand
Understanding
Understandability
Stand-alone
Standard
Stand by
Standee
Standoff
Outstanding
236. To Stop
Stop
Stopover
Stoppage
Stopwatch
Stopgap
Stopover
Stopple
237. Straight
Straight away
Straighten
Straightforward
Straighten out
Straight and narrow
238. To Strain
Strain
Strained
Constrain
Restrain
Restraint
Restrained
Restrainer
Constraint
Constrained
239. Success
Successful
Succession
Successive
Successor
Succeed
Successiveness
240. Sun
Sunny
Sunrise
Sunset
Sunbathe
Sundry
Sunbeam
Sun-dried
Sunflower
Sunglasses
241. Super
Superior
Supernatural
Supersonic
Superstar
Superficial
Superfluous
Supercilious
Supervise
Supervision
242. To suspect
Suspect
Suspicion
Suspicious
Suspected
243. Tact
Tactful
Tactless
Tactlessness
Tactic
Tactical
Tactile
Tactically
Tactually
Tactile sensation
Tactician
244. Tense
Tension
Tensionless
Intensive
Intensively
Intensive care
intensiveness
245. To Think
Thinker
Thinking
Thought
Thoughtless
Think tank
Thinkable
Think back
Think out
Think over
Think the world of
Think twice
246. Time
To time
Timeless
Timely
Timer
Timetable
Time frame
Time and again
Timed
Time-honored
Time interval
Time lag
Time machine
Time out
247. To turn
Turn
Turning
Turner
Turnery
Turnover
Turnkey
Turnaround
Turn a blind eye
Turn around
Turning point
Turn a profit/ a loss
Turn one’s stomach
Turnout
Turn thumbs down
248. Unit
Unity
To Unify
Unitary
United
Unitise
249. То use
Use
Usage
Useful
Useless
Uselessness
Usefulness
User
Used
Usable
Used-car
250. Water
To water
Watercolour
Watery
Waterworks
Watershed
Waterfall
water-based paint
Waterbird
Waterless
Waterproof
Water-resistant
Watery-eyed
251. Way
Wayward
Waylay
Wayfarer
Way of life
Way-out
Ways and means
252. Work
To work
Worker
Working
Workman
Workmanship
Workshop
Workforce
Workable
Workaday
Workaholic
Workbook
Workfellow
Working-class
Working day
Work of art
Works
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