Have you heard the word of god

Faith comes from hearing, and hearing through the word of Christ. (Romans 10:17)

The Holy Spirit creates and sustains faith through the Word of God. Jesus said, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4).  We live on the words that come from the mouth of God. And the words that come from the mouth of God are given to us in the Scripture. Jesus says, “You live on this Word.”  Faith unites you to Christ who feeds you, nourishes you, and sustains you. He does this through His Word. This Word is to your life like bread is to your body.

God calls us to bring faith to the Word

“They were not able to enter because of their unbelief… The message they heard was of no value to them, because those who heard did not combine it with faith.” Hebrews 3:19, 4:2

The writer is speaking about the Israelites who did not enter the Promised Land. They heard the message of the Gospel, but it was of no value to them. Why? Because they did not combine it with faith.

Christ sustains my life through the Word of God. So, I need to hear the Word. But if I do not hear the Word with faith, it will be of no value in my life. I’ll simply be a person who comes to church and hears many sermons. But these sermons don’t benefit me, they go over my head, because I don’t combine them with faith.

Jesus made this truth very clear in the Parable of the Sower (Luke 8:1-15). There is one seed, but four kinds of soil. Every weekend, the Word of God is preached. The seed is sown. But it has different effects in people’s lives.

For some the Word of God makes little difference. Their hearts are hard. Satan snatches the seed away. The Word is of no value to them. For others, the Word of God has only a temporary effect. Their hearts are shallow. Pressure comes and they shrivel.

For still others, the Word of God is choked by competing priorities. Their hearts are preoccupied with worries and money, and the desire for other things. And for some the Word of God is bearing a great harvest. Their hearts are good soil in which the seed flourishes.

Most of us know that parable, but here’s what Jesus said about it: “Consider carefully how you listen” (Luke 8:18). Here we are, all hearing the Word of God, but Jesus says, “Be careful how you listen, because it has radically different effects in different kinds of hearts.”

Today’s message is about how to listen to a sermon. Pastors study how to speak the Word of God. I want to help you to hear the Word of God in such a way that it will bear fruit in your life. Consider carefully how you listen. How do you listen?

Come with a Settled Conviction…
…that God Speaks through His Word

Some years ago, I was taking a wedding in the south of England. The couple was concerned for their unconverted relatives, and asked me to preach the Gospel at their wedding. I must have spoken for 15 to 20 minutes. The photographer hadn’t counted on this and he was desperate   to get on with his work.

Our oldest son Andrew was just a baby, and while I was speaking Karen took him outside the church where she met the photographer. He was pacing up and down like a caged lion.

He said to her, “Who is that man who is going on and on and on in there?”

To which she replied, “Oh, that’s my husband.” To many people, that’s all the preaching of the Word of God is—a man who’s going on and on and on. Quite honestly, if that’s what you think preaching is, then there’s not much reason to listen.

In Thessalonica, people’s lives were being quickly and radically changed: “When you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God” (1 Thessalonians 2:13).  You heard the Word of God (at that time, the Old Testament Scriptures) from us. You did not receive it as the word of men. You received it as the Word of God, which it actually is. You grasped that God speaks through His Word. That’s how God speaks. That’s how you hear His voice.

That’s our conviction at The Orchard. We believe that God speaks through His Word. That is why, when we gather—we want to sing the Word, pray the Word, read the Word, preach the Word and hear the Word—so that we may receive the Word by which the Holy Spirit creates and sustains faith.

How do you listen to the Word of God?

God speaks through His Word. When we know who is speaking, we listen differently. I listen to adverts passively. If something grabs my attention, I suddenly wake up and listen, but otherwise it passes me by. Candidly, that’s how some people listen to the preaching of the Word of God.

I listen to my enemies defensively. I know that they want to harm me, so I am on my guard. If you think God is your enemy that is how you will hear His Word. That is how some listen to His Word.

I listen to my friends in a different way. I hear them with an open heart because I know that they love me. When they tell me I am wrong, I listen because I know they are in my corner, they want to do me good. The way you listen to the Word of God reveals a great deal about your relationship with Him. God’s friends hear His Word gladly.

God chooses what He wants to say to you

When you know that God speaks through His Word, you will come expectantly. We all have our ideas of what we want to hear, what we think we need to hear. But when He speaks He chooses what He wants to say.

God spoke to me through His Word at the conference this week. In the last session, C.J. Mahaney was speaking from 2 Timothy 4:2: “Preach the word; be prepared in season and out of season…” And here’s the part the Holy Spirit spoke to me: “…with great patience.” I saw some areas of my life where I am impatient.

I didn’t go into that session thinking about patience. I wasn’t feeling a need in regard to patience. I wasn’t aware of a lack of patience, but God spoke to me about patience through 2 Timothy 4:2.

You may be thinking, “I’ve come to church this weekend, and I’m facing all these things in my life. A sermon on how to hear the Word of God is not what I need right now.” Can you consider the possibility, friend, that it may be exactly what you need?

God may be saying to you, “Instead of looking for a quick fix to the problems in your life, you need to establish a regular pattern of receiving My word with faith, so that it will bear long-term fruit that you have not been bearing in years.” You never know what God is going to say to you, but you know He is going to say it through His Word.

Let me encourage you with two practical things that I, and many others have found helpful:

1. Bring your Bible to church

Not any Bible, not the smallest one you can find. Bring your Bible. Have one Bible that you get to know and use during our times together. It will help you to discover what’s in your Bible.

2. Bring a pen and paper to church

Write down what the Holy Spirit is teaching you. I take a pen and paper when I go to breakfast with our church chairman. I do that because I know there will be things I need to follow through on. I don’t want to mess up.

If that’s my disposition when I am listening to the words of a man to whom I am accountable, how much more should that be my disposition when I am listening to the Word of God?

Come with a Healthy Appetite

“Man shall not live by bread alone but by every word that comes from the mouth of God.” Matthew 4:4

Jesus is making the connection between God’s Word and food. He invites us to think of God’s Word as a nourishing meal.

The preacher’s task is to prepare the meal. The table should be spread in a way that is attractive. The food should be placed where it is accessible to the guests. Most of all, what is served should be the nourishing food of the Word of God.  God’s people are not fed on the dry bones of the preachers opinions. We are not nourished to eternal life by the preacher’s latest thoughts on how to improve your marriage or your self esteem.

God has never promised to bless my words. He has promised to bless His Word. So, the task of the preacher is to set God’s Word before God’s people so that we may be fed and nourished.  But when the meal is prepared, when the meal is served, what is your part? Come hungry. Come with a hearty appetite: “Come all you who are thirsty come to the waters… Come, buy and eat. Listen to me… and your soul will delight in the richest of fare” (Isaiah 55:1-3).

How do you develop a healthy appetite?

Use the pressures of your life to increase your appetite for the Word of God. That’s what you find consistently in the Psalms:

“As the deer pants for streams of water so my soul longs for you, O God.” Why? “My tears have been my food day and night.” Psalm 42:1, 3

“One thing I ask of the Lord, this is what I seek, that I may dwell in the house of the Lord all the days of my life.” Why? “For in the day of trouble he will keep me safe in His dwelling.” Psalm 27:4-5

“As for me it is good to be near God.” Why? “My feet had almost slipped… My heart was grieved, my spirit embittered… til I entered the sanctuary of God.” Psalm 73:26, 1, 21, 17

If everything in my life was apple pie, I might not feel this hunger and thirst for God. But the truth is I face great pressures. My own sins are many. Therefore, I’m hungry and thirsty for God. That’s how to use the pressures of your life, whatever they are.

I’ve sometimes heard a pastor say at the beginning of a service, “Lord, help us shut out the pressures of our life in this world.” That’s impossible.  You can’t detach yourself from the realities of life. You come to God with all the pressures of your life, and you use them to increase your appetite for the Word of God.

Learn to use a knife and fork

Infants need to be spoon fed. At one time in your life that was true of you.  The rest of the family was sitting at the table eating their meal, and you were in your high chair, with your food ground to a pulp. Your mother or father, or maybe a sister or brother, were feeding it to you with a spoon.

But it was not long before you learned to use your knife and fork. The preacher’s task is to prepare the meal. But when dinner is served, it is your task to use your knife and fork to eat what’s laid before you. You can sit at the table, where a lavish meal is served. You can come with a hearty appetite, but unless you use your knife and fork, you will not be fed.

I’m using a picture: Whatever’s on the table, and however hungry you are, when the Word of God is preached, you need to make applications of the truth to the particular circumstances of your own life. This is what it means to use the knife and the fork.

Isn’t this the preacher’s job?

You may be thinking, “Isn’t it the preacher’s job to give me the applications?” When God spoke to me this week about patience through a message on 2 Timothy 4, I was in a room with 7,000 other people.

In that room, there were 7,000 situations where patience is needed, 7,000 situations where impatience is being displayed, and all of them different. That’s assuming that each of us has only one. I could think of at least three. It would be impossible for any preacher to make every application to every life situation in the congregation.

The Holy Spirit is given to you so that you may have wisdom to apply the Word of God, as it is being taught, to the particular circumstances of your life—circumstances that the speaker is not even aware of.

Infant Christians want to be spoon fed. They are always saying, “What’s the bottom line? Where’s the take away? Give me the application.” When the preacher reduces the application to a list of things to do, it obscures the unique way in which God speaks to each of us as individuals through His Word. Only God can do that by the Holy Spirit.

God is not building robots. He is raising sons and daughters who hear His Word, develop the capacity to apply it, and respond to it by the power of the Holy Spirit.

Preaching the Word of God is an act of faith, flowing from the conviction that God speaks through His Word. I would never dare to preach if I didn’t believe that the Holy Spirit is able to apply that Word in the hearts of God’s people in ways I’ve never even thought of.

Hearing the Word of God is an act of faith in which you ask the Holy Spirit to show you how the Word applies in circumstances of your life. When I heard 2 Timothy 4, I had to apply it to my life—just like 6,999 other people who had to use their knife and fork.  Come to the Word of God with faith and your faith will increase: “To whoever has, more will be given” (Luke 19:26).

What If You Do Not Yet Have Faith?

“Faith comes from hearing, and hearing through the word of Christ.” Romans 10:17

Here’s the amazing mystery—that Christ sustains faith through the Word of God and He creates faith through His Word. You may have no faith today. Christ is able to create the capacity of hearing in you. And that hearing produces faith.

God creates by speaking. That is how the world was made. And that is how faith comes. “Faith comes from hearing and hearing [comes] through the Word of Christ” (Romans 10:17).

Here is what you can do…

1. Place yourself regularly under the Word of God

Read it, hear it preached. Listen to this Word, not as the words of men, but as it actually is—the Word of God. Come with the settled conviction that God speaks to you through His Word. Come to the Word with a hearty appetite. Place yourself under the ministry of the Word.

2. Recognize you need God to do for you what you cannot do yourself

You need Him to give you ears that can hear. “Lord, unless you change me, I will be the kind of person who is always hearing and never understanding, always seeing and never perceiving” (Matthew 13:14).  Lord you say, “He who has ears to hear, let him hear” (Luke 8:8). Give me ears to hear. When you come to this place, faith is already beginning in you, because you are reaching out to Him.

3. Look to Christ

It’s so significant that Paul says here, “Faith comes from hearing, and hearing from the Word of Christ” (Romans 10:17). The Bible is all about Jesus Christ. Everything in this book is given to you so that “you may believe that Jesus is the Christ… and that by believing you may have life in His name” (John 20:31).

The message of the Bible is that though you are by nature a sinner, a rebel, and an enemy of God, He loves you and has sent His Son into the world to redeem you. Jesus Christ gave His life as a sacrifice for your sins to reconcile you to God. He rose from the dead and He is ready to forgive all who come to Him in faith and repentance.

He is able to give you peace with God, new life, new hope, and new power by His Holy Spirit. He is able to save you from the hell you deserve and bring you faultless into the presence of God in heaven. Look to this Christ today. Ask Him to save you.

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

Failure to Trust—Failure to Enter God’s Rest

Last week we ended with Hebrews 4:11, «Let us therefore be diligent to enter that rest [God’s restful salvation of forgiveness and hope now, and heaven when we die], lest anyone fall through following the same example of disobedience.» So it’s an urgent plea to be earnest and careful so that you don’t throw away the offer of God’s rest.

The verse says that if we are not diligent to enter God’s rest, then we are following an example of disobedience. Whose example? The example of Israel in the wilderness. Hebrews 3:19 says, «And so we see that they were not able to enter because of unbelief.» The disobedience that 4:11 is talking about is the disobedience of unbelief—a failure to trust. Don’t be like them, the writer says, because their failure to trust kept them out of God’s rest. And it will keep you out of God’s rest.

Be Diligent to Hear God’s Word

Failure to trust what? We saw the answer in Hebrews 4:2, «We have had good news preached to us, just as they also [had good news preached to them]; but the word they heard did not profit them, because it was not united by faith in those who heard.» What they failed to trust was the good news, the Word of God, that was preached to them in the wilderness—the promises of God that he would care for them and give them victory and forgive them and be merciful to them. They didn’t believe God. They murmured in their troubles and wanted to turn back to Egypt rather than follow God. This is their unbelief and their disobedience.

Now this is extremely important to see if we are going to understand the link between Hebrews 4:11 and Hebrews 4:12. Let’s make sure we have 4:11 clear before us before we make the connection with verse 12. Verse 11 urges us to be diligent to enter God’s rest so that we don’t fall through the same sort of disobedience the Israelites showed in the wilderness. That disobedience is described in verse 2—they were unbelieving. But let’s be very specific. Verse 2 indicates that what they disbelieved was «the good news that was preached to them,» or the middle of the verse says: «the word they heard did not profit them, because it did not meet with faith.» Mark carefully this focus on the word. The word did not profit them, because they did not believe it.

What verse 11 urges therefore, when it says, «Be diligent to enter that rest,» is, «Be diligent to hear the word, the good news, and be diligent to believe in it, to trust the good news, to embrace it and hold to it and be satisfied by it, so that you don’t murmur and want to forsake God and go back to the Egypt of sin.

Now we are prepared to see the connection between this verse 11 and verse 12. Be diligent with this word of good news (from verse 2), to hear it and believe it, verse 12: «For the word of God is living and active . . . «

Let’s stop here just to make the connection between these two verses plain. Then we will see what verses 12 and 13 say. Verse 12 is giving a reason or a support or a ground for the call to diligence in verse 11. Verse 11 says in essence: Be sure that you know and trust the word of God referred to in verse 2—the good news of God’s promises and forgiveness. Then verse 12 says: Yes, and one reason to do this is because this word (the good news referred to in verse 2) is living and active, etc. So today’s text is an argument for why we should be so diligent to enter God’s rest by hearing and believing God’s Word.

The Big Picture

Now let’s step back a minute and get the big picture. Some of you are analyzing people and you like to analyze the parts of a text. And some of you are synthesizing people and you like to see the synthesis—the big picture, when it is all put back together again. So listen up, all you synthesizers who like the big picture. There are four stages.

Stage #1

The aim of life, according to this chapter of the book of Hebrews, is to enter God’s rest—to be saved from our sin and spend eternity joyfully in God’s restful presence. That’s the great goal of life—and to lovingly take as many people there with us as we can (which is why this author wrote the letter!).

Stage #2

To enter this great and joyful rest we must trust God. Verse 3: «We who have believed enter that rest.» So the utterly indispensable means of getting to heaven is believing God. Trusting him.

Stage #3

To believe God, to trust him, we must hear his Word. We must hear the good news. We must know the promises that he makes for us to believe. That’s why verse 2 is so definite about this matter: «For indeed we have had good news preached to us, just as they also.» If they, or if we, didn’t have the good news preached to us, then we would not be able to believe the Word of God. So this stage is utterly crucial. The Word of God, the good news, the promises of God, have been preached to us. This is what makes faith possible.

Stage #4

Finally, we must now be diligent lest we give way to unbelief. This is the front-burner issue for the book of Hebrews.

• Hebrews 2:1, «Pay much close attention to what [you] have heard»—the Word.
• Hebrews 3:1, «Consider Jesus, the Apostle . . . of our confession»—Apostle = the one who speaks the Word.
• Hebrews 3:12, «Take care, brethren, lest there should be in any one of you an evil, unbelieving heart»—a heart not hearing and believing the Word.
• Hebrews 3:15, «Today if you hear his voice [his Word], do not harden your hearts.»

So now we can see the burden of this book in the light of the big picture.

1. The great aim is that we will enter into God’s rest and enjoy his restful fellowship.
2. The great means to get there is trusting him.
3. The focus of our trust is his Word, his promises, his good news (as it’s called in 4:2).
4. To keep on believing the promises of God we must be diligent, pay attention, consider, take care, and not harden our hearts. In other words the pathway to heaven is a path of unremitting focus and earnestness and vigilance toward the Word of God.

About the Word

Now the point of today’s text (Hebrews 4:12–13) is to help us do that by telling us about this Word. Be diligent, verse 11 says, because (verse 12 says) the Word of God is . . . And then it tells us about this Word.

So let’s read again what it says about this Word. Verse 12:

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

Now I am tempted to take every word here and probe into why it is used. Like, why mention joints and bone marrow? And what’s the difference between spirit and soul? And what precisely is the difference between thoughts and intentions? And do the words «living and active» perhaps correspond to any of these other pairs: spirit-soul, joints-marrow, thoughts-intentions? Is the «heart» (mentioned at the end of the verse) different from the soul and spirit? And so on. These are good questions and they are worth meditating on for hours.

But this morning I don’t want to lose the forest for the trees. I wonder if we couldn’t all agree on this much from verse 12: one of the functions of the Word of God when it comes into us is that it penetrates very deep—like a sword through tough, hard layers—and makes judgments about what’s there.

The word «judge» in verse 12 («to judge the thoughts and intentions of the heart») does not mean «condemn.» It means «assess.» When we show somebody a painting and say, «What’s your judgment?» we don’t mean, «What’s your condemnation?» We mean, «What’s your assessment of the quality? Is it good or bad?» So the Word of God penetrates to the deepest place in our lives and assesses what’s there. Is it good or bad?

Eternity Is at Stake

But now let’s be more specific. What’s really at stake in these chapters? What’s at stake is entering into God’s rest. Eternity is at stake. And the way to enter that rest is faith, or belief, or trust in God’s promises. The great danger in these chapters is not just bad thoughts. The great danger is unbelieving thoughts. Hebrews 3:19: «They could not enter because of unbelief.»

So what we need is protection from unbelief. Day in and day out we need to fight unbelief in the promises of God. It’s unbelief that will keep us out of God’s rest. That’s what’s at stake in the call for diligence in verse 11 and that’s why the Word of God in verse 12 is so critical for us. The Word of God penetrates to the bottom of all our defenses and deceptions and exposes belief or unbelief. It assess our thoughts and intentions as to whether they are believing thoughts and intentions or unbelieving. Are we trusting the promises of God or aren’t we?

Are We Trusting God’s Promises?

This is what I need help with. This is what I am desperate for in my life. For example, this week, I had two or three very difficult telephone calls to make—the kind I do not like to make. They involved disagreement. They were the kind of calls that feel like a no-win situation. If you go one way, you will compromise your integrity or the truth. If you go another way, you will almost surely be misunderstood and disapproved. So you struggle and agonize over whether to call and what to say and which way to go.

And in those moments the most important thing is this: am I trusting God? Or am I subtly beginning to put my faith in compromise, or half-truths, or expediency? And all the while I know that I am utterly fallible and prone to self-justification and liable to deception, so that I may think I am walking by faith when I am, perhaps, in fact becoming callous to the truth and slipping into unbelief in the promises of God.

So what should I do? At least two things. One is to immerse myself in the Word of God with prayer. The other is to email my small group. So I read my Bible. I prayed. And I sent out a plea for counsel to Tom Steller and David Michael and Brad Nelson and Erv Mickelberg and Chuck Morris. Within 24 hours I had four brotherly exhortations, rooted in God’s Word. With those, and the encouragement of my wife, and the effect of the Word, I made the calls and I believe I acted by faith in future grace.

Now what was really happening here? Look at Hebrews 3:12–13.

Take care, brethren, lest there should be in any one of you an evil, unbelieving heart, in falling away from the living God. 13 But encourage one another day after day, as long as it is still called «Today,» lest any one of you be hardened by the deceitfulness of sin.

The Deceiving Power of Sin

Notice three things here.

1. In verse 12 the danger day in and day out is that an evil, unbelieving heart would lead us away from God. Unbelief is the issue. The issue is failure to trust God’s promises.
2. Then (in verse 13) notice that something like small groups is essential: «Encourage one another day after day.» So you get your small group involved. You need their help. Why?
3. That’s the third thing: the way our hearts become unbelieving (verse 12) is by being «hardened by the deceitfulness of sin» (verse 13). We need help to keep from being deceived by sin. How are we going to be rescued from the deceiving power of sin? How can small groups help? How can we help?

That’s what today’s text in Hebrews 4:12 is meant to answer. The Word of God is living and active and penetrates to the bottom of our lives and rips the pleasant mask off the ugly face of sin. The only reason anybody sins is because at some level they are (culpably) deceived. They start believing the lies of sin instead of the promises of God.

Sin whispers through the desires of the flesh and the rationalizations of the mind, your only hope of future happiness is to have an abortion. It whispers that you will not have a chance in the future if you don’t cheat on this test. It says that you won’t be noticed and liked if you don’t dress provocatively. It says you will lose the one person who seems to care for you if you don’t compromise your sexual standards. It says you won’t have job security if you speak up about the dishonest practices at work. It says your life will be wasted in this relationship if you don’t get a divorce. It says that only a fool would go on looking weak instead of getting some kind of revenge.

Every one of those statements is a lie. It’s what Hebrews 3:13 calls «the deceitfulness of sin.» Now those lies sometimes lodge themselves very deep in the heart as thoughts and intentions that seem unshakably true because of the hardness of deception that encloses them like a dark, sealed casket. In that condition unbelief has the upper hand. We are not believing in the promises of God, we are trusting in the promises of sin. And we are in mortal danger of becoming so hard that repentance will become impossible (Hebrews 6:6), and heaven will have been thrown away for the sake of a few fleeting pleasures, like an inheritance sold for a bowl of stew (Hebrews 12:16).

How Will We Escape the Deceit of Sin?

What is our only hope? Our only hope is that there is something sharp enough and powerful enough to penetrate through all the deception and shed light on my thoughts and intentions. And that’s what our text is about in Hebrews 4:12. The Word of God is our only hope. The good news of God’s promises and the warnings of his judgment are sharp enough and living enough and active enough to penetrate to the bottom of my heart and show me that the lies of sin are indeed lies.

Abortion will not create a wonderful future for me. Neither will cheating, or dressing provocatively, or throwing away my sexual purity, or keeping quiet about dishonesty at work, or divorce, or vengeance. And what rescues me from this deception is the Word of God. The Word of God’s promise is like throwing open a great window of bright morning sun on the shiny-back roaches of sin masquerading as satisfying pleasures in our hearts.

In other words, I see Hebrews 4:12 as a tremendous encouragement coming after verse 11. Be diligent to enter God’s rest by fighting off the disobedience of unbelief. Why? Because (verse 12) God has given you his good news (verse 2), his promises, his Word to protect you from the deep deceptions of sin that try to harden the heart and lure it away from God and lead it to destruction. Be of good cheer in your battle to believe. Because the Word of God is living and active and sharper than any two-edged sword and it will penetrate deeper than any deception of sin has ever gone and reveal what is truly valuable and what is truly worth trusting.

And so we end this message at a point of crisis. You have heard the Word of God. Much has been exposed to your own conscience this morning. And now as verse 13 says, «no one is hidden from God’s sight; but all things are open and laid bare before his eyes.» His gaze is upon you. What will you do with what he has exposed, and what he now is watching?

I hope the answer is: turn from the deceptive promises of sin, and trust in the all-satisfying promises of God.

“Therefore Consider Carefully How You Listen”
(Luke 8:18)

Introduction

We might begin by asking the question, “What exactly is the Bible?” Most Christians would answer with something like, “It’s God’s Holy Word, His special instrument of communication to man.” And they would be right. Then we need to ask another question. “If we believe the Bible is God’s Word and special means of communication, do we take the Bible seriously? Do we have a holy reverence for Scripture and the time we assemble together to worship and study this Word from God?”

Are we like the one God esteems or looks for in Isaiah 66:2? “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (NIV) Or as the KJV reads, “but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.” God is looking for people who have a holy reverence for the Word and His plan for learning and applying it. This means truly hearing God’s voice in the Word. God is the master communicator and biblical history is not only the story of redemption but it is also the story of communication and revelation from God. He encodes and transmits, and we are to decode and receive.

Isn’t it true that one of the keys to life and good relationships is effective communication? And for effective communication to occur, there must be effective listening. This is just one of the reasons we must take the study of the Bible very seriously, whether privately or corporately. This is true not only in Bible study, but in our prayer life and in all aspects of corporate worship. Why? So we might truly listen to God through the various aspects of a worship service, and especially our time in the Word.

We so need to learn that we are here to listen to God even though He has chosen to use human instruments to communicate with us. It would be well for each of us to take to heart Paul’s praise to the Thessalonian believers in 1 Thessalonians 2:13: “And for this reason we also constantly thank God that when you received from us the word of God’s message, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.”

The process looks something like this:

(1) COMMUNICATION: Listening to God

(2) COMPREHENSION: Understanding what God says

(3) CONFIDENCE: Trusting in what God says

(4) CHANGE: Being transformed by what God says

Without this process of communication, there simply cannot be any real spiritual change in the life of man. Because of this, God is deeply concerned about how well we listen when we are listening.

The Importance
Scripture Places on Listening to God

Have you ever noticed how often the Bible emphasizes the idea of listening? It is a concept that is repeated over and over in a variety of ways. This is obviously not without purpose.

Illustrations:

(1) The specific clause “hear the Word of the Lord” occurs 32 times in the NIV and 28 times in the NASB.

(2) The words “hear” or “listen O Israel” are found 6 times in the NIV and the NASB. “Listen” is found 331 times and the majority of these passages in some way deal with listening to the Lord. “Hear” is found 347 times and again, many of these also have to do with hearing God’s Word.

(3) We also find a number of comments like “Incline your ear,” or “give ear” or “pay or give attention” and similar expressions used in various ways to call man, and especially to God’s people, to listen intently to God.

(4) In the New Testament, the Lord warns us to consider carefully what you hear (Mk. 4:24) and how you hear (Lk. 8:18).

(5) The words “today, if you hear his voice,” are found three times in Hebrews and once in the Old Testament (Heb. 3:7, 15; 4:7; Ps. 95:7).

(6) Seven times, once in each of the letters to the seven churches in Revelation 2 and 3 we read “He who has an ear, let him hear what the Spirit says to the churches.”

(7) In Mark 4:9 the Lord warned, “He who has ears to hear, let him hear” and again in verse 23 He said “if anyone has ears to hear, let him hear.” (NIV)

(8) And is it not significant that one of the titles of the Son of God is the Greek term logos which refers to some form of communication? It means “speech, word, saying, discourse.” As the Logos, Jesus Christ is the living Word of God to man. Of Him Moses wrote in Deut. 18:15, “The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him.” (NIV)

(9) But not only is there the call to listen carefully to the Lord, there is the warning about listening to the wrong voices or influences in the world in numerous passages in both the Old and New Testaments.

The point is simple, God has much to say to us and because He is the all-wise and sovereign God and because of our finite humanity as well as our fallenness, it is imperative for us to listen carefully. But, as fallen people, even as fallen people now redeemed, we are ever so prone to be distracted and drawn away with other things, even with good things.

We can too easily be like Martha, who was distracted by so many things, rather than Mary who sat at the feet of the Savior to hear His Word.

Luke 10:38-42 Now as they were traveling along, He entered a certain village; and a woman named Martha welcomed Him into her home. 39 And she had a sister called Mary, who moreover was listening to the Lord’s word, seated at His feet. 40 But Martha was distracted with all her preparations; and she came up to Him, and said, “Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.” 41 But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; 42 but only a few things are necessary, really only one, for Mary has chosen the good part, which shall not be taken away from her.”

As portrayed in the parable of the sower, the soils, and the seed, we can be like the thorny ground, full of thorns and thistles which represent the cares of the world and which choke the Word and cause it to become unfruitful in our lives.

Mark 4:18-19 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 and the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

Why do you suppose God created man with two eyes and two ears, but only one mouth? That in itself ought to be a visual object lesson worth a thousand words.

Listen to these words from Proverbs 20:12. “The hearing ear and the seeing eye, The Lord has made both of them.” You know, I find it significant and interesting that Solomon says nothing about the mouth. The Lord made that too, yet it seems Solomon purposely didn’t mention the mouth. He only mentions that which is a source or means of receiving instruction from the Lord. The fact is we are all too quick to reveal our minds and too slow to listen. James reminds us of this very fact: “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (James 1:19). (NIV)

With this in mind, we might note Proverbs 18:2, “A fool does not delight in understanding (which comes by hearing), But only in revealing his own mind.”

Proverbs 22:17-19 Incline your ear and hear the words of the wise, And apply your mind to my knowledge; 18 For it will be pleasant if you keep them within you, That they may be ready on your lips. 19 So that your trust may be in the LORD, I have taught you today, even you.

The lesson is obvious: We are to listen so we can learn to trust the Lord. To fail to listen shows our determination to pursue life through our own resources and foolishness.

The Instruction
of Scripture on Listening to God

How God communicates should teach us something about how we should listen. So How does God communicate, and how should we listen? What do we need to do to be prepared to listen attentively and effectively?

God Communicates Through the Bible

The Bible is our index or guide for all the other ways God communicates. If we are going to listen to God and discern His voice in the other avenues He uses, we must be listening to His Word, the Bible. Of course, God communicates His Word in many ways: through those who teach it formally and informally as in counseling, in personal exhortation and encouragement, through song or music, through books, tapes, film, etc. However, the primary method God has chosen, and that which is foundational to all the other ways God communicates in the church age, is the local assembly when the church is assembled together for the hearing of the Word. Other things are involved, prayer, singing, praise, the Lord’s table, but at the center is the proclamation of the Word (2 Thess. 2:13; 1 Tim. 4:11, 13; 2 Tim. 4:1-4).

God Communicates Through the Holy Spirit

The Holy Spirit is the resident teacher whom the Father has sent through the Son to indwell every New Testament believer as God’s special anointing to teach and make the truths of the Word understood and real to the heart or mind of believers. One of His primary ministries today is that of communicating the Word—the completed canon of Scripture. Since the cessation of the temporary, foundational, and miraculous gifts, He does not give special or new revelation, but He works through the Scriptures which is our index for belief and practice.

To be able to listen to God, to comprehend truth, to worship the Lord, and to be transformed by the Word through faith in God, God has given us the Holy Spirit. He is God’s special agent who takes the things of Christ and teaches them to us whether we receive them by personal study or through the human instruments who teach us the Word.

God Communicates Through the Events of Our Lives

(1) Special Times of Worship (singing, praise, prayer, teaching, ordinances).

(2) Blessings that reveal His love and grace.

(3) Trials and Irritations that become tools to get our attention and build character, but only as we hear and learn to relate and rest in the promises and principles of Scripture.

God Communicates Through the People in Our Lives

The Bible is full of illustrations of how God uses people to communicate His love, mercy, and grace. This comes in many forms: sometimes in the form of encouragement, sometimes in the form of godly example, and sometimes even in the form of rebuke. A few passages should illustrate the point:

1 Thessalonians 5:11 Therefore encourage one another, and build up one another, just as you also are doing.

Proverbs 27:17 Iron sharpens iron, So one man sharpens another.

John 13:34-35 A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 35 By this all men will know (note the element of communication here) that you are My disciples, if you have love for one another.

Malachi 3:16 Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name.

Ephesians 5:19-20 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;

Proverbs 27:5-6 Better is open rebuke Than love that is concealed. 6 Faithful are the wounds of a friend, But deceitful are the kisses of an enemy.

1 Timothy 5:1-2 Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 2 the older women as mothers, and the younger women as sisters, in all purity.

Ephesians 6:4 And, fathers, do not provoke your children to anger; but bring them up in the discipline and instruction of the Lord.

Galatians 6:1-2 Brethren, even if a man is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, lest you too be tempted. 2 Bear one another’s burdens, and thus fulfill the law of Christ.

1 Peter 3:1-2, 7 In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 2 as they observe your chaste and respectful behavior. … 7 You husbands likewise, live with your wives in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered.

Primary Focus: Our primary focus in this short study is on how God communicates to us through the Word and the Holy Spirit and especially in relation to our times of worship together.

Question: What does this mean then in terms of how we listen to God? Two things:

(1) As already pointed out, listening to God must involve God’s Word and the Holy Spirit working together in the mind and heart of the believer. Even when God uses people and circumstances, we must always consider what God is saying to us in the light of His infallible Word. God never contradicts His Word. We must learn to examine everything in the light of the Holy Scripture. Further, this means I need to recognize that since the Spirit communicates to me through the Word of God, I need to expose myself to the Word privately, and corporately, as often as I can.

(2) But listening to God also means something else. Listening to God, really hearing what He is seeking to say, demands SPIRITUAL PREPARATION and ACTIVE PARTICIPATION on the part of the listener. In order to listen to God, one must be prepared to listen. Listening to the Lord is a spiritual matter. But any kind of learning involves preparation and active participation or concentration. Because of this, God is very concerned about HOW we listen and worship. He is concerned about our mental attitudes and our spiritual state when we come to worship or sit down with the Bible either privately or corporately.

The Problem: We can simply go through the motions of religious activity and deceive ourselves as James warns us in James 1. We can play church and do a kind of “nod to God” routine putting in our appearance physically while we are in essence absent spiritually. Result? We don’t even come close to truly hearing the voice of God. Why? Because we have removed our hearts from the Lord. We have become passive listeners because we aren’t really prepared physically, mentally, and spiritually to hear the Word of the Lord. Church attendance is often simply a part of our plan to pursue life on our own terms. We attend church not to really meet with God or listen in order to know, love, and serve Him, but to feel good, have an experience, to hear beautiful music, to hear an eloquent speaker, to see people or even to be seen by people. We attend church to soothe our consciences and maybe earn a little of God’s favor. In this case, one’s religious activity is a kind of insurance policy—a protection we think. But we are dead wrong if we think this way because such reasons do not line up with what God says to us in His Word.

Let’s look at a few verses:

Ecclesiastes 5:1-2 Guard your steps as you go to the house of God, and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. 2 Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few.

Isaiah 29:1, 13 Woe, O Ariel, Ariel the city where David once camped! Add year to year, observe your feasts on schedule. 13 Then the Lord said, “Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, …”

Ezekiel 33:30-32 But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now, and hear what the message is which comes forth from the LORD.’ 31 And they come to you as people come, and sit before you as My people, and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32 And behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words, but they do not practice them.

So, the Key Question: What is needed for us to be able to effectively listen to God? What can we do to prepare our hearts so we are in a position where we can hear what the Lord is seeking to reveal or communicate to us, i.e., understand the message and respond with faith and obedience whether the message comes through a hymn, or a testimony, or through the teaching of the Word?

May I suggest several things:

We Need Spiritual Preparation

As we have already stated, God’s communication through the Word always involves the teaching/convicting ministry of God the Holy Spirit. This is evident in a number of passages but two will do to illustrate the point:

Ephesians 3:16-19 that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man; 17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fulness of God.

1 Corinthians 2:9-3:3 but just as it is written, “Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him.” 10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man, which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. 14 But a natural man does not accept the things of the Spirit of God; for they are foolishness to him, and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no man. 16 For who has known the mind of the Lord, that he should instruct Him? But we have the mind of Christ.

1 And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to babes in Christ. 2 I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, 3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?

That God communicates the Word through the ministry of the Spirit means I must be properly adjusted to or in right relationship to this divine teacher who indwells me. This is a relationship where, believing that He is present, I consciously depend on Him for insight to God’s Word (understanding and personal application). But as we can see from 1 Corinthians 3, the carnal believer, the believer who is not dealing with sin in his or her life, simply cannot and will not effectively listen or hear God’s message. The carnal believer is apathetic and simply cannot understand and respond to the things of God while in that condition.

Well why? Because known sin in the life, things like wrong attitudes (envy, jealousy, resentment, pride, unbelief, self-centeredness), self-protective ways of living, indifference or apathy to God, preoccupation with other things, and other forms of sin grieve the Spirit’s person (Eph. 4:30) and undoubtedly stifle or quench much of His ministry like teaching and making the things of Christ real (1 Thess. 5:19). His ministry is changed from leading and teaching to convicting the carnal believe of his or her condition. The Lord Jesus put it this way:

Mark 4:19 and the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

Martha gives us a classic illustration of this. Though in the very presence of the Lord Jesus, Martha in contrast to Mary had no ears to hear what the Savior was saying because she was distracted and drawn away by other concerns (Luke 10:38-41).

Another illustration can be seen in the disciples when the Lord fed the five thousand. Read Mark 6:30-52. They had failed to truly listen to what the Lord was teaching them through the events of the day because they too were occupied with other things, often with who was the greatest. The result is seen in the Lord’s rebuke in verse 52, “For they had not gained any insight from the incident of the loaves, but their heart was hardened.”

There Needs to be an Open Heart

There needs to be a heart open to personal, soul searching examination for the purpose of seeing our motives, our sources of trust or the things we depend on for our security, i.e., the condition of our lives as they really are. This needs to be done prior to personal study or a worship service to prepare our hearts for hearing God and then it needs to be maintained as the Spirit of God brings conviction or as other things or thoughts might seek to intrude to distract or hinder listening while studying or praying, or during a worship service (Ps. 119:18; 139:23-24; 1 Cor. 11:28f).

Often this is simply not done. People arrive at church harried and upset because of something that happened at home or even on the way to church. Or people get busy being friendly, talking, and so on, and that’s all good, but after they sit down they never give any thought to the condition of their heart or their need to secure a spiritual focus and to be sure they are controlled by the Spirit.

What’s the purpose of self-examination? The purpose for examination and self-revelation is honest to God, deep seated confession in a spirit of repentance. While people can’t see our hearts, God can and He rejects worship that is not in spirit and truth, where the heart is kept from Him (Isa. 29:13).

Regarding confession, we are talking about a confession which seeks to go to the root causes of sin in our lives, especially our stubborn determination to run our own lives and live by our own devices for peace, security, and significance (Jer. 2:13; 17:5; Ps. 66:18; Prov. 28:13-14; 1 Jn. 1:9; Ps. 51:5f; Jam. 4:6-10).

Both James 1:19-25 and 1 Peter 2:1-2 teach us that before there can be a proper response to the Word that leads to true spiritual deliverance through an active faith, a response where we are quick to listen, receive, and hunger as a new born babe for the pure milk of the Word, we must honestly deal with sin. In James 1:23, “receiving the word implanted” is dependent on “putting aside all filthiness …” In 1 Peter 2:2, the command to “long for the pure milk of the word” is dependent on “putting aside all malice and all guile, …” How do we deal with sin? By personal examination and honest confession of sin. Then we will be free to listen to God’s Word and depend on the Holy Spirit to give deliverance over sin.

We Need Active Participation

In our TV generation we have become passive listeners. I think our term today is “couch potatoes.” We have forgotten how to think and stay actively involved in the listening process. We have become mentally lazy. Active listening means concentrating, searching, probing, questioning, thinking, interacting, responding and applying. God doesn’t want pious, passive spectators. He wants actively involved listeners. We aren’t receivers who turn ourselves on, tune ourselves in, and relax.

“Active involved listening is spoken of frequently in Scripture.”¹ Note these passages for instance:

(1) 1 Corinthians 2:15 “But he who is spiritual appraises all things, yet he himself is appraised by no man.” The word “appraises” is a Greek word which was used of a lawyer in careful, diligent judicial investigation. Now, what does that involve? It involves careful thought, actively searching, comparing, and probing to get at the truth. In this context, the words “he that is spiritual” refers to a person who is Spirit-controlled, has grown spiritually, and is also somewhat spiritually mature (note the contrast in 3:1 to spiritual babies). In such a person the Holy Spirit is free to work in an active heart and mind because that person is in fellowship and responding to the Spirit’s ministry. Such a person is able to search, probe, compare, and apply God’s Word effectively.

(2) James 1:22-27 “But prove yourselves doers of the word, and not merely hearers who delude themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 25 But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does. 26 If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. 27 This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress, and to keep oneself unstained by the world.”

Having challenged us to deal with any sin so we can truly receive (hear) the Word, James then warns us about the difference between superficial and substantial listening. He is warning us against unprepared, passive, and uninvolved listening. James is teaching us we need the kind of active listening that is diligent to understand and respond to God’s Word in order that its truth so touches the heart that it begins to bring change, not of course by our own strength, but by the power of the indwelling Spirit of God through faith.

The words “looks intently” in verse 25 represent a different word for “looking” than the one used previously in this section (vss. 23-24). This is the Greek parakupto which refers to a very intent and concentrated look. Literally parakupto means “to stoop down in order to have a close look.” It is used in John 20:5 and 11 of the disciple’s investigation of the empty tomb, and in 1 Peter 1:12 of the Angels intense interest and study of the person and work of the Savior. So parakupto suggests keen interest, close attention, and active investigation.

(3) 1 Timothy 4:15 “Take pains with these things; be absorbed in them, so that your progress may be evident to all.” Here Paul told Timothy to “take pains” and “be absorbed” in these things, a reference to the previous commands regarding his ministry in teaching, being an example of Christlike character, and using his gift (4:11-14). One simply cannot “take pains” and “be absorbed” and remain a passive listener. “Take pains” is the Greek word melataw which means “cultivate, think meditate, attend to carefully.” “Be absorbed” is literally, “in these be,” and connotes the idea of “be totally enveloped, absorbed, give yourself totally to them.”

But note the next verse: “Pay close attention to yourself …” Bible study or hearing the Word is to be aimed at personal application for changed living from the inside out.

Passive, uninvolved listening to God is inadequate and judged by God as futile religiosity. Believers are always to be on the alert—probing for meaning and application, for lethargic, half-hearted listening just doesn’t cut it with God nor can it result in spiritual deliverance. In practical terms what does this entail?

What does this mean in terms of my listening to God? When I read and study the Word, I must put everything else aside and concentrate on what He is saying to me. I must give Him my undivided attention. I should do this on a regular basis, for that is the only way I can develop my listening skills. I should do this in a place where I have minimal distractions. I should read and meditate out loud and take notes and ask questions, for these are the kinds of things that make me an active participant.

I should observe carefully to whom God is speaking, what He is saying and why He says it. I should interpret accurately what God means. I should apply these truths personally and practically in my own life.²

Finally, to round out our preparation, there are two more things we need so we can listen carefully.

We Need a Biblical Kind of Participation

Acts 17:11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so.

The nobility refers to the fact that the Berean Jews, in contrast to Jews in Thessalonica, were teachable, open, though not gullible. They listened attentively as active participants, but they tested Paul’s teaching against the Scripture as their index for truth, always a noble and biblical attitude. Their authority for what was truth was the Word. They sought to set aside or block out their prejudice so God’s Word could speak for itself. The result was many came to trust in the Savior.

When we come to church, God wants us to be Berean-like listeners, those who are good listeners and teachable, but who are also biblically active participants who search and probe the Scripture whether these things are so.

(1) Mark 7:7-13 stresses the ever present problem of prejudice and background whether religious or secular which we all bring to church and to our background. This passage shows how our background, tradition, experiences, prejudices, etc., can nullify the power and truth of the Word on one’s life.

(2) 2 Timothy 3:15 teaches again the value of active participation in the words “be diligent” or “study” (KJV), but to that it adds the importance of applying sound principles of Bible study so we are truly listening to God and not the ideas of man that are so often based on man’s tradition or human experience, including our own (cf. 2 Pet. 1:17-21). We need to be precise in our study or in our hermeneutics so we truly hear what God is saying.

Why did the Apostle say this? Because Timothy was faced with false teachers who were neither diligent nor accurately handling the Word and that leads to hearing man’s voice and not God’s. When we apply poor methods of Bible study and poor methods of listening, we can end up hearing man’s voice rather than God’s.

There is simply no place in God’s plan for lethargic, passive listening, or listening carelessly.

We Need Physical Preparation

In Luke 22:7-14, we find that the Lord sent Peter and John to make preparations for the Passover meal that they might observe it according to its meaning and significance. The word prepare is used three times in these verses (vss. 9, 12, 13). The Lord saw to it that everything needed was properly prepared so He could observe the Passover with His disciples. Worship and being in a position where we can truly listen to God involves physical as well as spiritual preparation. Certainly without spiritual preparation, the best physical preparation in the world accomplishes little. But we often fail to see the need to be physically prepared to listen to God. Physical preparation needs to be seen as a part of the spiritual preparation needed to listen to God.

(1) Noise, people moving around, poor lighting, and other physical conditions can certainly be distractors which hinder our ability to concentrate.

(2) Being physically tired from not getting enough sleep the night before for whatever reason can create a real block to good listening.

(3) Those who have a part in the worship service as song leader, pianist or organist, ushers, the speaker, the leader of the praise and prayer time certainly need to be prepared so they do not become a hindrance to hearing God for others because of a poor and unprepared presentation.

(4) Preparation needs to start at home even the night before through little things like getting to bed early, getting the kids clothes ready, and by even planning breakfast. For many families, getting to church becomes a frantic and harried experience with Mom and Dad looking for socks, shirts, and trying to feed the family. In such condition, who is prepared to listen?

(5) Preparation can include something as simple as seeing to it that the children go to the bathroom before the service. It can include bringing certain things for smaller children to help them take part and stay occupied during the service. But bring it in something that doesn’t wake up the dead when the child starts opening it to get to his or her things.

The bottom line is that listening to God is no small issue. If we are not prepared to listen so we can respond with our hearts, let’s face it, we are simply playing church and we are withholding our hearts from the Lord. Our religious activities then become an experiment in futility.

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1 Grant Howard, The Trauma of Transparency, Multnomah Press, Portland, 1979, p. 91.

2 Ibid., p. 92.

Not sure if it’s you or God? Use these four easy ways to know if you’re hearing God’s voice, and enjoy the conversation!

Our lives can sometimes feel like constant noise—voices from every side—influencing the way we think and feel. But, in the midst of it all, there is one voice we need to hear the most—the voice of God.

When you’re seeking the answer to one of life’s challenges, do you ever wonder if you’re hearing God’s voice, or if it’s just your own voice? Maybe you’re hoping to hear from Him, but you don’t want to get it wrong and make a bad move. Do you need to hear Him today about your finances, your children, your marriage or your health?

There is good news—God is speaking to you all the time. In fact, A.W. Tozer said, “It’s the nature of God to speak.” He wants to have fellowship with you, and He wants you to hear Him—all the time.

God has promised to lead His children by His Spirit and enable them to know His voice. That means you can learn to know exactly what the Spirit of God is saying to you about every situation. You don’t have to go through life blindly making decisions or relying on your own abilities.

When you learn to tune in to God’s voice, it won’t be an occasional event but an everyday part of life. That’s why, in the New Testament, Jesus said, “He who has ears to hear, let him hear,” 15 different times.

You can learn to hear God!

If you’re longing for certainty in your fellowship with God, here are four ways to know if you’re hearing God’s voice:

1. Check Your Receiver

“And you will seek for Me and find Me, when you search for Me with all your heart.” –Jeremiah 29:13 (NKJV)

Have you ever tried to watch television or listen to the radio without turning it on? Of course not! You already know that if you don’t turn on the receiver, you’re not going to hear a thing. When you do turn them on, you fully expect to hear something!

So, how do you check your spiritual receiver? The one way to know if your spiritual receiver is turned on is to answer this question:

Do you expect to hear from God?

Some people say, Well, God just doesn’t talk to me. But, here is an important truth: even if you don’t feel like God speaks to you—He does. In fact, He’s speaking to you right now. But, if you aren’t expecting to hear from Him, you haven’t even turned on the receiver!

Now, let’s be clear—He isn’t going to scream, yell and demand that you pay attention. He is always speaking to you, but He speaks in “a still small voice” (1 Kings 19:12, NKJV). So to hear Him, you have to tune in and listen carefully. Another way to describe the way we hear God’s voice is through an inward witness.

What is an inward witness?

God doesn’t communicate with us the way we communicate with one another. He communicates from His Spirit to your spirit, and then your spirit communicates what you hear to your mind. That is what we call an inward witness. It is very similar to a thought or a prompting. It’s very subtle and requires a closeness with God and regular practice to hear it more quickly and clearly.

That’s why the more time you spend with the Lord and the more you practice tuning in to His voice, the more it will become a voice that “thunders in marvelous ways” (Job 37:5, NIV).

How do you come to a place where you know whether it’s you or the Lord?

Watch Kenneth Copeland and Keith Moore talk about how to hear and know the voice of God.

Certainty in knowing that you are hearing God’s voice comes to the person who is united with Him (1 Corinthians 6:17, NIV).  United means “joined,” or “in union.”  It doesn’t apply to someone who is not living for God. It applies to whomever seeks Him diligently, spends time fellowshiping with Him through prayer, and obeys the commands in His Word.

A receiver who is intact and ready to tune in to the voice of God is one who is expecting to hear from Him, and is willing to learn to know His voice.

2. Find His Frequency

“They know his voice” –John 10:4 (NKJV)

There was once a time when you had to work to tune in to a program on the radio or television set. You had to find the right frequency. You never questioned if it was broadcasting—you knew it was—but you had to do your part to find the frequency and tune in.

How do you locate the frequency God uses to speak to you?

Most often, we miss His frequency because we’re tuned in to hear some huge revelation; when, in fact, He is giving simple instructions. That’s what He will do when you first begin to hear from Him—and He will continue to do this for the rest of your life here on earth. Obedience in the simple things is very important to God—it reveals the willingness of you heart.

So, if you’re waiting for God to send you out to part the Red Sea, you may be missing what He’s saying to you right now—which might be to clean out your closet or stop watching certain television shows or spend more time with your children. He will talk to you about the small things in your life that you need to change—adjustments you need to make. He will begin to deal with you where you are, which most often involves helping you walk in God’s best by getting rid of things that are holding you back.

God wants liberty and freedom for our lives, and that begins with training. He teaches us how to be led by the Spirit. But, if we disobey these promptings in the little things, we won’t graduate to the bigger assignments. Sometimes, the small things He asks of us may seem unimportant, or involve giving up things we think we enjoy. But to reach a level of intimacy with God where we hear His voice and are launched us into new places in the spirit, obedience must become a non-negotiable in our lives.

That’s why Matthew 18 tells us to become like little children—which means not to be high-minded and think we’re all-knowing. To find God’s frequency, you must be willing to hear His voice in the small things.

Click here for A Prayer for Hearing God’s Voice.

3. Learn to Discern His Voice

“My sheep hear my voice.” –John 10:27 (KJV)

If your spouse or closest friend calls you on the telephone, do you know it’s them before they tell you? Most likely you do! But how? Because you’ve spent so much time with them, the sound of their voice and their way of saying things has become well-known to you—easy to recognize.

The same is true when it comes to our relationship with God.

If you want to get to a place where you don’t have to wonder whose voice you’re hearing—yours, the devil’s or God’s—you need to spend time with the Lord. A lot of time. But, if you keep your mind and your heart full of the things of this world, it will be difficult for you to differentiate between the Spirit of God and your own thoughts. That is the definition of a carnal mind—one that has not been renewed by the Word of God.

The more time you spend with Him, the more certain you’ll become about hearing God’s voice. It isn’t just time talking to Him, though. We learn His voice when we listen to His voice. That’s why in Matthew 17:5 (NASB) He said, “This is My beloved Son…listen to Him!”

Find out more about discernment and how to use it here.

4. Line It Up With His Word—the Bible

“All Scripture is inspired by God.” –2 Timothy 3:16 (NASB)

One sure way to know if you’re hearing God’s voice is to line up what you hear against the Word of God. God will never tell you to do, think or say anything contrary to His Word. If you have a thought and you don’t know if it’s God or not—you can look it up in the Bible and settle it right away.

The Spirit of God will only tell you to do things that will give you a more abundant life.  Every change He tells you to make is designed to bring blessing into your life and minister grace to you. So, He isn’t going to tell you to refuse to forgive someone or spend money frivolously, or anything else that doesn’t match His Word.

God always agrees with His written Word, and His Word always agrees with Him. In fact, Psalm 138:2 (NKJV) says He has magnified His Word even above His Name. That means God has put His Name on His written Word the way we would put our name at the bottom of a contract. He has given us His Word as a covenant and signed it in the Name of Jesus, by the blood of Jesus. Since God cannot lie, there is no way He will ever do or say anything contrary to that Word. He has absolutely joined Himself to it forever.

God trains us to recognize His voice through His written Word. He uses it to tune our spiritual ears to what is real so that we can easily recognize a counterfeit.

When you’re trained to hear God’s voice in His Word, the devil won’t be able to sneak deceptions in on you. When he tries to razzle-dazzle you with some religious-sounding voice that says, “I love you, my son. But it’s just not my will to heal you at this time,” you won’t buy it. You’ll rise up and say, “That’s not the voice of God. That’s a lie from hell because it doesn’t agree with the Word that says, ‘By His stripes we are healed’” (Isaiah 53:5, NKJV).

To live in confidence that you are hearing from Him, you need to have a knowledge of His Word continually in your heart.  And you do this by drawing near to God (James 4:8).  That’s your part—to seek Him. God’s not going to run you down. Your part is to diligently seek Him. That involves spending time in the Word and in prayer. And whatever place you give Him in your life, the Spirit of God will fill it up for you.

The best part about hearing God’s voice?

You won’t just avoid counterfeit voices—you’ll be given access to secrets and revelation knowledge that will make you the head and not the tail (Deuteronomy 28:13). In Jeremiah 33:3, He says, “Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know” (NASB). All you have to do is pursue a life in which you hear the voice of God, heed it and walk into a victory you never thought possible.

When you check your receiver, find His frequency, learn to discern His voice, and line up what you hear with His Word—hearing God’s voice won’t be an occasional event, but a lifestyle. And when someone asks you, “What is the Spirit of God telling you today?” you won’t hesitate for a moment. You’ll know exactly what to say.

Related Articles:

A Prayer to Hear God’s Voice

What Is Discernment and How Should We Use It?

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