God is that the word

The first thing each and every Christian must fully realize is that the Holy Bible is truly the inspired and infallible Word of God.

There are many liberal Christians who are starting to question the validity and authenticity of the Bible. I will not use this article to debate the origins of the Bible, all of the authors who wrote the books, and how the different translations came into being. There are plenty of good books at your local Christian bookstore that deal with this topic very extensively.

After studying the Bible in its complete entirety – there is absolutely no doubt in my mind that all of the Bible is God-breathed – that all of it has come directly to us from God the Father through the Holy Spirit.

For those of you who believe in the literal interpretation of the Bible, and that all of it has truly come to us from God the Father.

I will use this article to give you some extremely powerful verses from Scripture to show you that not only did all of the Bible come direct to us from God the Father through the Holy Spirit to all of the authors who wrote all 66 books of the Bible – but I will also give you some powerful verses from the Bible showing you how powerful the actual words of the Bible really are, and how they can also help to change and transform you into the kind of person that God really wants you to become in Him.

The actual words of the Bible are anointed by the Holy Spirit Himself – and they have the full ability to completely change and transform you if you are willing to work with the divine truths that are contained in the actual words.

Jesus says in the Bible that you shall know the truth and the truth shall make you free. However, you first have to know what the real truth is before the truth can start to work to set you free.

This is why Kind David said we must meditate on the words of the Bible – so we can find out what their true meaning is and how all of these divine truths can apply to our daily lives. Meditating on the Bible means to think about, to chew on, to try and figure out the meaning of all of the different verses in the Bible.

Though the Book is long, God has made it as simple and easy as He possibly could. Think about this. There is only one Bible. In one Book, God has given us everything we need to know about Himself, His Son Jesus Christ, the Holy Spirit, the basics of our salvation through His Son Jesus, how He wants us to live this life, the things that He wants us doing, and the things that He does not want us to be doing.

In this one Book are all the ways and commandments of our Lord, along with all the information we are ever going to need on what is awaiting all of us on the other side when we die and cross over – heaven for the saved and hell for the unsaved.

I believe the number one reason God created the human race was for intimate fellowship. Even to the amazement of the angels in heaven, God seems to have some type of special longing and love for the human race.

The fact that God would send His one and only Son Jesus down to our earth in the flesh to go through the worst form of physical death at the time He came, all just to bring us back to Himself, really does show us how much God really does love all of us.

The Bible tells us that the love that God has for all of us is like a “consuming fire.” These two words are showing us a love that is of maximum intensity. With this kind of intense, passionate love that God has for all of us, I believe He is trying to tell all of us one main thing – and that one main thing is that He is looking to enter into a one-on-one, personal, love relationship with each one of us.

Think about this – that the one and only all-powerful God of the entire universe is looking to make a direct, personal connection with you on an individual and unique basis.

If you really step back and look at the big picture and all the things that we see in this life – what is the one thing that most of us long for in this life? What is the one thing that will make you cry when you see this portrayed on the movie screens?

It is the longing for a true soul mate. It is the longing for a pure, true, and unconditional love from a person of the opposite sex. There is nothing that can satisfy the deeper longings of your soul the way that true love can. However, there is just one small catch with this scenario. Even though some of you may have found your true soul mates in this life, there is still one more thing that has not been met.

No matter how perfect you think your mate may be – your mate is still not perfect like God is, since the Bible tells us that all men and women have sinned and have fallen way short of the glory of our God. What this means is that no matter how good of a love relationship you may have with your mate, that person is still not capable of giving you a perfect love because that person is not perfect in their very nature and personality.

Thus, every single one of us still has that little hole in our soul that just cannot seem to be filled with anything else in our lives.

No matter how much money we have, no matter how many material possessions we have, and no matter how many loving children we have – there is still something missing and none of these things can completely fill that little hole that is in all of our souls.

God has purposely left a vacuum, a hole, and a void in each one of our souls when He created us. And the only thing that can fill this hole and void is God the Father Himself, His Son Jesus Christ, and His Holy Spirit.

There is absolutely nothing else on this earth that can fill that empty void. People are literally chasing after the wind trying to find anything and everything to fill that void – and no matter how many lovers they have, no matter how many marriages they enter into, and no matter how many toys they buy with the money they have – nothing they chase after in this life will fill that hole in their souls.

The only thing that will fill that hole in your soul is finding, and then entering into a true, personal, love relationship with God the Father, Jesus Christ, and the Holy Spirit. There is nothing else that will fill that void!

Since God, Jesus, and the Holy Spirit are totally perfect in Their actual natures and have no dark side to Their personalities, then They, and only They, are the only Ones who are capable of giving you a perfect, pure, and unconditional love that no one else can give you in this life.

This is why the Bible tells us that we will find a peace that will pass all human understanding once we have accepted Jesus as our personal Lord and Savior and have become truly born again. That peace we will find is the result of finding the one true Person who can fill that empty void that is on the inside of each and everyone of us – and that one Person is God Almighty Himself.

However, once you have found God through accepting Jesus Christ as your personal Lord and Savior, there is now something you must do. You must now grow in the knowledge of God and grow in the personal relationship that He wants to establish with you.

And how do you start to grow in the personal relationship He wants to establish with you and grow in the knowledge that He wants you to have about Him? By diving head first into the Bible!

When two lovers first meet and fall in love with one another, the first thing they naturally and instinctively want to do is to learn as much as they can about one another.

How can you truly fall in love with another person unless you first seek to know everything you can about your lover, their past, where they have been, what they have been through, who are all of their friends and family, etc. Once you really fall into true love with someone, you will have a major hunger and desire to find out as much as you can about them and their past.

It’s the exact same way in our relationship with God. God obviously knows everything about each one of us since He is all-knowing, but we do not know everything about Him, His Son, or His Spirit. So the only possible way that we can learn all about God is to read and study from the Bible, since the Bible is the only Book that we have down here on this earth that will give us detailed information as to who the Three of Them really are.

If a true, born-again, Spirit-filled Christian is really in love with God, and really wants to deepen the personal relationship they have now established with Him – then the first thing that person will really want to do is to get into the Bible so that they can find out everything they possibly can about this awesome God of ours.

The more knowledge you gain about God, Jesus, and the Holy Spirit from studying the Bible – the stronger and deeper your personal relationship will become with the Three of Them.

As you will see in the Scripture verses listed below, there are several other incredible things that will start to occur in your life if you seek to study the Bible with the intentions on wanting to learn more about God, Jesus, and the Holy Spirit in order to deepen your personal relationship Them.

I will break these Scripture verses down under their appropriate captions below so you can see how powerful the Word of God really is, and how it can help change and transform the quality of your life if you are willing to study, learn, and seek to apply the divine truths that are in this incredible Book.

Study these verses very, very carefully. These verses are showing you how powerful and anointed the Bible really is. Since all of the Bible comes direct to us from God the Father, you can completely trust and rely on that what you will read from the Bible will be 100% pure, solid, God-truth.

1. All of Scripture is Given to Us By Inspiration From God the Father

These first two verses will specifically tell us, without any other possible interpretation, that all of the Bible has been given to us by “inspiration of God” through holy men who were “moved by the Holy Spirit” to write what they wrote!

In other words – all of the words in the Bible have come direct to us from God the Father through the Holy Spirit. The specific authors of the Bible then wrote under the guidance, inspiration, and illumination of the Holy Spirit.

This is why you can completely trust that what you will read from the Bible will be 100% pure, solid, God-truth! There is no other book on our earth that contains direct words from God the Father and His Son Jesus Christ other than the Holy Bible. God Himself has personally arranged that all of the revelation that He wants us to have in this life about Himself, His Son Jesus, and His Holy Spirit would all be contained in this one incredible Book.

Here are the two specific verses giving us this incredible revelation:

  • All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:16)
  • “… knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” (2 Peter 1:20)

The first verse specifically tells us that all of Scripture, not just some or part of it, comes direct to us by inspiration from God the Father. The second verse then takes it one step further and tells us that the holy men of God who wrote the Bible, all wrote under the guidance and inspiration of the Holy Spirit Himself. It also says that no part of Scripture was of any private interpretation of these authors.

The first verse also lays out the groundwork as to what the Bible is going to be used for – for establishing solid Christian doctrine in the real truths of God, and for instruction in the knowledge and ways of God so that we may all be made complete and thoroughly equipped to go to work for God in the calling that He has set up for each one of our lives.

These two specific verses are powerful, foundational verses in which our study of Scripture has to be based on. If you do not believe that all of the Bible is truly the inspired and infallible Word of God – then the Holy Spirit is not going to move on you to start to really work the truths that are contained in the Bible to change, mold, and transform you into the kind of person that God wants you to become in Him.

Bottom line – if you want the divine truths that are contained in the Bible to really be able to change and transform you – then you will have to believe that all of the Bible comes direct to us from God the Father through the Holy Spirit. If you do not, then the Bible will have little or no transforming effect on you and your life.

2. The Word of God is Living and Powerful

As you will see in the following verses, the words that are contained in the Bible are living, powerful, and sharper than any two edge sword we can make on this earth.

In other words, the words in the Bible have God’s supernatural power and life in them. They are literally anointed by the power of the Holy Spirit Himself. This is why the words and the truths contained in the Bible have the supernatural ability to change and transform you into the kind of person that God wants you to become in Him.

That is why Jesus told the apostles to “feed” His sheep. When you read and study the Bible for increased learning, you are feeding yourself with direct anointed words from God Almighty Himself.

Many Christians who do not regularly feed off the Bible have no idea on what they are really missing out on. The Words that are in the Bible are pure, solid, spiritual food that have the supernatural ability to feed your mind, soul, and spirit. Nothing else will feed your inner man like reading from the Bible will.

Just like our human physical bodies need physical food to be able to survive – so does our mind, soul, and spirit. The food that we feed our physical bodies will not nourish our mind, soul, and spirits.

The only thing that can spiritually feed and nourish us on the inside are true, solid, spiritual truths. And the only true, solid, spiritual truths that can feed us to cause any kind of true spiritual growth to occur in this life are divine truths that come direct from God the Father and Jesus Christ.

There are no other spiritual truths from any other sources that we can feed off of that will cause any kind of true spiritual growth to occur in this life.

Any other source is just dead meat. It has no supernatural life or ability to change us because it is not coming direct from God the Father and thus has no anointing on it.

All other false religions and New Age type thinking have no supernatural ability to change and spiritually transform you in this life. Only the divine truths that are contained in the Bible have this supernatural ability.

Now here are 9 major power verses showing you how much supernatural life and power there really is in the Word of God.

  • For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12)
  • So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.” (Isaiah 55:11)
  • Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?” (Jeremiah 23:29)
  • “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life” (John 6:63)
  • “This is my comfort in my affliction, for Your word has given me life.” (Psalm 119:50)
  • Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart …” (Jeremiah 15:16)
  • How sweet are Your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103)
  • But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” (Matthew 4:4)
  • “… as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.” (1 Peter 2:2)

Notice all of the food analogies that God is using to compare His Word with. What He is trying to tell us is that when you are studying the words that are contained in the Bible for increased learning – you are spiritually feeding yourself with supernatural nutrition!

I believe that all of the above Scripture verses are trying to tell us one main thing – that the Word of God is living, powerful, and real spiritual food for the soul and spirit of every person who is willing to feed off of it.

3. The Word of God is Pure, Solid Truth

If the Bible is telling us that all of Scripture is coming direct to us from God the Father through the Holy Spirit – then the next thing that the Bible will be telling us is that all of the words that are coming direct to us from God the Father are 100% pure, solid truth.

If God is all-perfect and all-powerful, then this means His intelligence and knowledge on all things is all-perfect. And if His knowledge on all things is all-perfect, then this means that all of the words that He is conveying to us in the Bible can be counted on as being perfect words, thereby giving us perfect knowledge.

This means that all of the Bible can be counted on as being 100% pure, solid, God-truth with no errors and mistakes. The Bible tells us that all humans will only know in part with what knowledge we are able to gain down here on this earth. Thus every book you read from human authors will never be totally perfect in the knowledge that the author is trying to transmit to you.

However, since all of the Bible is coming direct to us from God Almighty Himself – then the Bible is the only Book that we have down here on this earth that is totally and completely perfect in the knowledge that it is trying to transmit to us.

This is why the Bible has the ability to change your life. No other book on this earth has the amount of wisdom and knowledge that this Book has – and this is all because this knowledge and wisdom is coming direct to us from God the Father Himself.

Now here are 4 very good verses from Scripture that are specifically telling us that every word that proceeds from the mouth of God is 100% pure, solid truth.

  • Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, lest He reprove you, and you be found a liar.” (Proverbs 30:5)
  • The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times.” (Psalm 12:6)
  • For the word of the Lord is right, and all His work is done in truth. He loves righteousness and justice; the earth is full of the goodness of the Lord.” (Psalm 33:4)
  • Sanctify them by Your truth. Your word is truth.” (John 17:17)

Notice the first verse says that the words that come from God are “pure” words. The last verse then says that all of God’s words are “truth.” Put these two verses together and you get that all of the words that come from God are “pure truth.”

Pure means 100% pure – which means that all of God’s words are pure, solid truth with no errors or mistakes. This is why the Word of God is also called infallible and inerrant. If the Bible says that a thing is so – then it is so – end of discussion. You can literally bank your life on it!

4. The Word of God Can Sanctify You

If all of the words of the Bible are 100% pure, solid truth – then this means that all of the words in the Bible have the supernatural ability to sanctify you, especially since all of the Bible has the anointing of the Holy Spirit Himself on the entire Book.

God’s ultimate and highest aim for all of us after we become saved and born again is to sanctify us, to transform us, to mold and shape us into the express image of His Son Jesus. It is the job of the Holy Spirit to start this molding, transforming, and sanctifying work in us after we get saved.

However, the Holy Spirit needs something to work with in order to get this transformation process kicked into full gear – and that something is knowledge. God wants you to have full knowledge on exactly what it is He wants to change about you before He really starts to move you into this sanctification process with Him.

And where do you get the knowledge that will get God to start this sanctification process within you? From the Bible! There is no other book that we can learn and study from that will give us the direct knowledge that we will need from God the Father to get Him to start this sanctification process within us.

It’s the Word and the Spirit working together in a believer’s life that will get God to start working full force in their life so He can change them into the kind of person He really wants them to become in Him.

Here are several powerful verses from Scripture specifically telling us all of this. The first two verses will tell you that God can literally sanctify you by His Word.

  • Sanctify them by Your truth. Your word is truth.” (John 17:17)
  •  ” … that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish.” (Ephesians 5:26)
  • How can a young man cleanse his way? By taking heed according to Your word. With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your word I have hidden in my heart, that I might not sin against You. Blessed are You, O Lord! Teach me Your statutes.” (Psalm 119:9-12)
  • You are already clean because of the word which I have spoken to you.” (John 15:3)
  • ” … and receive with meekness the implanted word, which is able to save your souls.” (James 1:21)
  • “For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.” (1 Thessalonians 2:13)

Notice the last verse says that the Word of God can “effectively work in you.” This means when you start reading and studying the Bible in order to gain more knowledge about God – it will start to effectively work in you so you can start to change into the person God will want you to become in Him.

Just think of the power this Book has to dramatically change and transform the quality of your entire life. True inner happiness and fulfillment can only be found on the inside of your being, not on the outside with material things and possessions.

Hollywood is living proof that money, fame, and notoriety will not buy you true inner happiness. There are many in Hollywood who truly have what they think is “all” – yet they are miserable, unhappy, depressed, and go from one shrink to another – all in an effort to try and find what is still missing in their lives and why they cannot seem to find true inner happiness with all of the earthly wealth they have accumulated.

The only way to find true inner happiness in this life is to become saved and born again through the shed Blood of Jesus Christ – and then enter into a dynamic personal relationship with God, Jesus, and the Holy Spirit. From there, you are to start seeking after the knowledge about God and all of His ways by studying and reading the Bible on your own.

The personal relationship you will establish with God, and the knowledge that you will gain about God from reading and studying from the Bible is what will dramatically transform the quality of your life down here on this earth. Nothing else on this earth will do that for you!

5. The Word of God Will Give You Knowledge and Wisdom

The Bible tells us that we are to grow in the knowledge and ways of God. And the number one way in which we will grow in the knowledge of God is by reading and studying from the Bible.

There is no other way! If you do not seek to learn more about the Lord by studying from the Bible, then your spiritual growth in the Lord will stagnate and you will stop growing in Him.

There are no shortcuts to true spiritual growth in the Lord. You have to pay your dues, and those dues are that you have to gain and increase in knowledge about God and all of His ways before the Holy Spirit will start you on the road to true spiritual growth. And the only Book that will give you the knowledge that will cause true spiritual growth to occur in this life is the Bible.

And not only has God given us everything that we will ever need in this one Book – but He has also given us His Holy Spirit, whose main job is to “teach us all things” and to “guide us into all truth.”

Several verses I will list below will tell you that the Holy Spirit Himself will be the One who will personally open up the meaning of Scripture for you so that you can see the knowledge that God the Father is trying to transmit to you through this Holy Book!

This is a direct supernatural work that can be done for you by the Holy Spirit if you are willing to go into a seeking mode with Him when you study the Bible.

Here are several good verses telling us that the Word of God can impart true knowledge and wisdom to us, and that God does want us growing in the knowledge of Him, His Son, and His Holy Spirit.

  • “… but grow in the grace and knowledge of our Lord and Savior Jesus Christ.” (2 Peter 3:18)
  • And He opened their understanding, that they might comprehend the Scriptures.” (Luke 24:45)
  • “But the Helper, the Holy Spirit, whom the Father will send in My Name, He will teach you all things, and bring to your remembrance all things that I have said to you.” (John 14:26)
  • “However, when He, the Spirit of Truth, has come, He will guide you into all truth …” (John 16:13)
  • Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31)
  • Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another …” (Colossians 3:16)
  • Your word is a lamp to my feet and a light to my path … The entrance of Your words gives light; it gives understanding to the simple … Direct my steps by Your word, and let no iniquity have dominion over me.” (Psalm 119:105, 130, 133)
  • My son, give attention to My words; incline your ear to My sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh.” (Proverbs 4:20)

All of the above verses are showing us how powerful the words that are coming direct from God and Jesus really are. The Word of God can truly change your life for the better – but only if you are willing to spend some good quality time seeking to understand what is in this most incredible Book.

6. The Word of God Will Stand Forever

The last thing you will really need to grasp on the power of the Word of God is that the Word of God will last and stand forever – both in this life and the next life to come, which will be heaven.

Here are 3 very good verses from Scripture telling us that the Word of God is not chained and that it will endure to all generations – both in this life and the next life to come, which means forever!

  •  “… for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.” (2 Timothy 2:9)
  •  “Forever, O Lord, Your word is settled in heaven. Your faithfulness endures to all generations …” (Psalm 119:89)
  • “The grass withers, the flower fades, but the word of God stands forever.” (Isaiah 40:8)

Not only will your study of Scripture profit you in this life, but it will also profit you in the next life to come – which will be heaven.

I personally believe that we still continue to study the Bible even when we all enter into heaven. I do not believe any one human can truly master the Bible in this lifetime. There is simply way too much knowledge, wisdom, and revelation that is contained in this one Book for any one human to be able to fully grasp all of it in this lifetime.

I believe that the Bible is like a treasure chest that has no bottom to it. And to think that all of this knowledge is contained in just one Book! Only a true God of the entire universe could have put this much knowledge and revelation into one Book.

Conclusion

I will leave you with one last thought. Each Christian must make their own personal decision on this. Once you have become saved and born again by accepting Jesus as your personal Lord and Savior – you now have one of two choices to make.

You can either choose to press in and start seeking after God, Jesus, and the Holy Spirit by spending regular quality time in the Bible to learn as much as you can about the Three of Them – or you can just leave well enough alone, figure you have as much of God as you will ever need in this life, and go on your merry way living for the world and the things of this world – never increasing your knowledge base about the Lord, and never really growing in the knowledge of God and all of His ways.

I am afraid most Christians in this day and age are taking the latter approach. Most Christians have either never read the Bible in its complete entirety, or have read very little of it in their own personal walks with the Lord.

This is one of the main reasons we have started up this website – to try and show everyone how much working knowledge there really is in the Bible, and how this knowledge can dramatically change and transform the quality of your life.

As I have shown you with all of the above Scripture verses, the Word of God is:

  • Inspired, Infallible, and Inerrant
  • Living, Powerful, and Anointed
  • Pure, Solid Truth
  • Sharper than Any Two-Edged Sword
  • Can Spiritually Nourish Your Mind, Soul and Spirit
  • Has the Ability to Sanctify and Cleanse You
  • Has the Ability to Teach You, Guide You, and Direct Your Steps in this Life
  • And Will Last and Stand Forever – Both in this Life and the Next Life to Come

What more can you ask for in one Book? Bottom line – there is simply no other book on our earth that has this amount of unlimited knowledge direct from God Himself. And it is all there for the taking for anyone who wants to dive in and take the journey.

«In the beginning was the Word» redirects here. For the part of Catholic liturgy, see Last Gospel.

John 1:1

← Luke 24

1:2 →

BL Coronation Gospels.jpg

First page of John’s Gospel from the Coronation Gospels, c. 10th century.

Book Gospel of John
Christian Bible part New Testament

John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads:

In the beginning was the Word, and the Word was with God, and the Word was God.[1][2][3][4]

The verse has been a source of much debate among Bible scholars and translators.

«The Word,» a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus, as indicated in other verses later in the same chapter.[5] For example, “the Word became flesh, and dwelt among us” (John 1:14; cf. 1:15, 17).

This and other concepts in the Johannine literature set the stage for the Logos-Christology in which the Apologists of the second and third centuries connected the divine Word of John 1:1-5 to the Hebrew Wisdom literature and to the divine Logos of contemporary Greek philosophy.[6]

On the basis of John 1:1, Tertullian, early in the third century, argued for two Persons that are distinct but the substance is undivided, of the same substance.

In John 1:1c, logos has the article but theos does not. Origen of Alexandria, a teacher in Greek grammar of the third century, argued that John uses the article when theos refers to «the uncreated cause of all things.» But the Logos is named theos without the article because He participates in the divinity of the Father because of “His being with the Father.”

The main dispute with respect to this verse relates to John 1:1c (“the Word was God”). One minority translation is «the Word was divine.» This is based on the argument that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense. The point being made is that the Logos is of the same uncreated nature or essence as God the Father. In that case, “the Word was God” may be misleading because, in normal English, «God» is a proper noun, referring to the person of the Father or corporately to the three persons of the Godhead.

With respect to John 1:1, Ernest Cadman Colwell writes:

The absence of the article does not make the predicate indefinite or qualitative when it precedes the verb, it is indefinite in this position only when the context demands it.

So, whether the predicate (theos) is definite, indefinite or qualitative depends on the context. Consequently, this article raises the concern that uncertainty with respect to the grammar may result in translations based on the theology of the translator. The commonly held theology that Jesus is God naturally leads to a corresponding translation. But a theology in which Jesus is subordinate to God leads to the conclusion that «… a god» or «… divine» is the proper rendering.

Source text and translations[edit]

Language John 1:1 text
Koine Greek Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.[7][8]
Greek transliteration En arkhêi ên ho lógos, kaì ho lógos ên pròs tòn theón, kaì theòs ên ho lógos.
Syriac Peshitta ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘ ܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ ܀
Syriac transliteration brīšīṯ ʾiṯauhi hwā milṯā, whu milṯā ʾiṯauhi hwā luaṯ ʾalāhā; wʾalāhā iṯauhi hwā hu milṯā
Sahidic Coptic ϨΝ ΤЄϨΟΥЄΙΤЄ ΝЄϤϢΟΟΠ ΝϬΙΠϢΑϪЄ, ΑΥШ ΠϢΑϪЄ ΝЄϤϢΟΟΠ ΝΝΑϨΡΜ ΠΝΟΥΤЄ. ΑΥШ ΝЄΥΝΟΥΤЄ ΠЄ ΠϢΑϪЄ
Sahidic Coptic transliteration Hn teHoueite neFSoop nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pe pSaJe.[9]
Sahidic Coptic to English In the beginning existed the Word, and the Word existed with the God, and a God was the Word.[10][11][12]
Latin Vulgate In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
  • Codex Vaticanus (300–325), The end of Gospel of Luke and the beginning of Gospel of John

    Codex Vaticanus (300–325), The end of Gospel of Luke and the beginning of Gospel of John

John 1:1 in English versions[edit]

The traditional rendering in English is:

In the beginning was the Word, and the Word was with God, and the Word was God.

Other variations of rendering, both in translation or paraphrase, John 1:1c also exist:

  • 14th century: «and God was the word» – Wycliffe’s Bible (translated from the 4th-century Latin Vulgate)
  • 1808: «and the Word was a god» – Thomas Belsham The New Testament, in an Improved Version, Upon the Basis of Archbishop Newcome’s New Translation: With a Corrected Text, London.
  • 1822: «and the Word was a god» – The New Testament in Greek and English (A. Kneeland, 1822.)
  • 1829: «and the Word was a god» – The Monotessaron; or, The Gospel History According to the Four Evangelists (J. S. Thompson, 1829)
  • 1863: «and the Word was a god» – A Literal Translation of the New Testament (Herman Heinfetter [Pseudonym of Frederick Parker], 1863)
  • 1864: «the LOGOS was God» – A New Emphatic Version (right hand column)
  • 1864: «and a god was the Word» – The Emphatic Diaglott by Benjamin Wilson, New York and London (left hand column interlinear reading)
  • 1867: «and the Son was of God» – The Joseph Smith Translation of the Bible
  • 1879: «and the Word was a god» – Das Evangelium nach Johannes (J. Becker, 1979)
  • 1885: «and the Word was a god» – Concise Commentary on The Holy Bible (R. Young, 1885)
  • 1911: «and [a] God was the word» – The Coptic Version of the New Testament in the Southern Dialect, by George William Horner.[13]
  • 1924: «the Logos was divine» – The Bible: James Moffatt Translation, by James Moffatt.[14]
  • 1935: «and the Word was divine» – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed, Chicago.[15]
  • 1955: «so the Word was divine» – The Authentic New Testament, by Hugh J. Schonfield, Aberdeen.[16]
  • 1956: «And the Word was as to His essence absolute deity» – The Wuest Expanded Translation[17]
  • 1958: «and the Word was a god» – The New Testament of Our Lord and Saviour Jesus Anointed (J. L. Tomanec, 1958);
  • 1962, 1979: «‘the word was God.’ Or, more literally, ‘God was the word.'» – The Four Gospels and the Revelation (R. Lattimore, 1979)
  • 1966, 2001: «and he was the same as God» – The Good News Bible.
  • 1970, 1989: «and what God was, the Word was» – The New English Bible and The Revised English Bible.
  • 1975 «and a god (or, of a divine kind) was the Word» – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
  • 1975: «and the Word was a god» – Das Evangelium nach Johannes (S. Schulz, 1975);
  • 1978: «and godlike sort was the Logos» – Das Evangelium nach Johannes, by Johannes Schneider, Berlin
  • 1985: “So the Word was divine” — The Original New Testament, by Hugh J. Schonfield.[18]
  • 1993: «The Word was God, in readiness for God from day one.» — The Message, by Eugene H. Peterson.[19]
  • 1998: «and what God was the Word also was» – This translation follows Professor Francis J. Moloney, The Gospel of John, ed. Daniel J. Harrington.[20]
  • 2017: “and the Logos was god” — The New Testament: A Translation, by David Bentley Hart.[21]

Difficulties[edit]

The text of John 1:1 has a sordid past and a myriad of interpretations. With the Greek alone, we can create empathic, orthodox, creed-like statements, or we can commit pure and unadulterated heresy. From the point of view of early church history, heresy develops when a misunderstanding arises concerning Greek articles, the predicate nominative, and grammatical word order. The early church heresy of Sabellianism understood John 1:1c to read, «and the Word was the God.» The early church heresy of Arianism understood it to read, «and the word was a God.»

— David A. Reed[22]

There are two issues affecting the translating of the verse, 1) theology and 2) proper application of grammatical rules. The commonly held theology that Jesus is God naturally leads one to believe that the proper way to render the verse is the one which is most popular.[23] The opposing theology that Jesus is subordinate to God as his Chief agent leads to the conclusion that «… a god» or «… divine» is the proper rendering.[24]

The Greek Article[edit]

The Greek article is often translated the, which is the English definite article, but it can have a range of meanings that can be quite different from those found in English, and require context to interpret.[25] Ancient Greek does not have an indefinite article like the English word a, and nominatives without articles also have a range of meanings that require context to interpret.

Colwell’s Rule[edit]

In interpreting this verse, Colwell’s rule should be taken into consideration, which says that a definite predicate which is before the verb «to be» usually does not have the definite article. Ernest Cadman Colwell writes:

The opening verse of John’s Gospel contains one of the many passages where this rule suggests the translation of a predicate as a definite noun. Καὶ θεὸς ἦν ὁ λόγος [Kaì theòs ên ho lógos] looks much more like «And the Word was God» than «And the Word was divine» when viewed with reference to this rule. The absence of the article does not make the predicate indefinite or qualitative when it precedes the verb, it is indefinite in this position only when the context demands it. The context makes no such demand in the Gospel of John, for this statement cannot be regarded as strange in the prologue of the gospel which reaches its climax in the confession of Thomas [Footnote: John 20,28].»[26]

Jason David BeDuhn (Professor of Religious Studies at Northern Arizona University) criticizes Colwell’s Rule as methodologically unsound and «not a valid rule of Greek grammar.»[27]

The Word was divine[edit]

The main dispute with respect to this verse relates to John 1:1c (“the Word was God”). One minority translation is «the Word was divine.» The following support this type of translation:

Tertullian[edit]

Tertullian in the early third century wrote:

Now if this one [the Word] is God according to John («the Word was God»), then you have two: one who speaks that it may be, and another who carries it out. However, how you should accept this as «another» I have explained: as concerning person, not substance, and as distinction, not division. (Against Praxeus 12)[28]

In other words, the Persons are distinct but the substance is undivided. As Tertullian states in Against Praxeus 9 and 26, He is “so far God as He is of the same substance as God Himself … and as a portion of the Whole … as He Himself acknowledges: «My Father is greater than I.”[29]

At the beginning of chapter 13 of against Praxeus, Tertullian uses various Scriptures to argue for “two Gods,” including:[30]

“One God spoke and another created” (cf. John 1:3).

“God, even Thy God, hath anointed Thee or made Thee His Christ” (cf. Psm 45).

«’In the beginning was the Word, and the Word was with God, and the Word was God.’ There was One ‘who was,’ and there was another ‘with whom’”.

Origen[edit]

In John 1:1c, logos has the article but theos does not. Literally, “god was the word”.[31] Origen of Alexandria, a teacher in Greek grammar of the third century, discusses the presence or absence of the article in Commentary on John, Book II, chap, 2.[32] He states:

He (John) uses the article, when the name of God refers to the uncreated cause of all things, and omits it when the Logos is named God. […]
God on the one hand is Very God (Autotheos, God of Himself); and so the Saviour says in His prayer to the Father, “That they may know Thee the only true God;” (cf. John 17:3) but that all beyond the Very God is made God by participation in His divinity, and is not to be called simply God (with the article), but rather God (without article).

Origen then continues to explain that the Son — the first-born of all creation – was the first to be “with God” (cf. John 1:1), attracted to Himself divinity from God, and gave that divinity to the other “gods:”

And thus the first-born of all creation, who is the first to be with God, and to attract to Himself divinity, is a being of more exalted rank than the other gods beside Him, of whom God is the God […] It was by the offices of the first-born that they became gods, for He drew from God in generous measure that they should be made gods, and He communicated it to them according to His own bounty.

As R.P.C. Hanson stated in discussing the Apologists, «There were many different types and grades of deity in popular thought and religion and even in philosophical thought.»[33] Origen concludes that “the Word of God” is not “God … of Himself” but because of “His being with the Father” (cf. John 1:1):

The true God, then, is “The God,” and those who are formed after Him are gods, images, as it were, of Him the prototype.  But the archetypal image, again, of all these images is the Word of God, who was in the beginning, and who by being with God is at all times God, not possessing that of Himself, but by His being with the Father, and not continuing to be God, if we should think of this, except by remaining always in uninterrupted contemplation of the depths of the Father.

Translations[edit]

Translations by James Moffatt, Edgar J. Goodspeed and Hugh J. Schonfield render part of the verse as «…the Word [Logos] was divine».

Murray J. Harris writes,

[It] is clear that in the translation «the Word was God», the term God is being used to denote his nature or essence, and not his person. But in normal English usage «God» is a proper noun, referring to the person of the Father or corporately to the three persons of the Godhead. Moreover, «the Word was God» suggests that «the Word» and «God» are convertible terms, that the proposition is reciprocating. But the Word is neither the Father nor the Trinity … The rendering cannot stand without explanation.»[34]

An Eastern/Greek Orthodox Bible commentary notes:

This second theos could also be translated ‘divine’ as the construction indicates «a qualitative sense for theos». The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists. This verse is echoed in the Nicene Creed: «God (qualitative or derivative) from God (personal, the Father), Light from Light, True God from True God… homoousion with the Father.»[35]

Daniel B. Wallace (Professor of New Testament at Dallas Theological Seminary) argues that:

The use of the anarthrous theos (the lack of the definite article before the second theos) is due to its use as a qualitative noun, describing the nature or essence of the Word, sharing the essence of the Father, though they differed in person: he stresses: «The construction the evangelist chose to express this idea was the most precise way he could have stated that the Word was God and yet was distinct from the Father».[36] He questions whether Colwell’s rule helps in interpreting John 1:1. It has been said[by whom?] that Colwell’s rule has been misapplied as its converse, as though it implied definiteness.[37]

Murray J. Harris (Emeritus Professor of NT Exegesis and Theology at Trinity Evangelical Divinity School) discusses «grammatical, theological, historical, literary and other issues that affect the interpretation of θεὸς» and conclude that, among other uses, «is a christological title that is primarily ontological in nature» and adds that «the application of θεὸς to Jesus Christ asserts that Jesus is … God-by-nature.[38][39][40]

John L. McKenzie (Catholic Biblical scholar) wrote that ho Theos is God the Father, and adds that John 1:1 should be translated «the word was with the God [=the Father], and the word was a divine being.»[41][42]

In a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College, claimed that the traditional translation of John 1:1c (“and the Word was God”) is incorrect. He endorses the New English Bible translation of John 1:1c, “and what God was, the Word was.”[43] However, Harner’s claim has been criticized.[44]

Philip B. Harner (Professor Emeritus of Religion at Heidelberg College) says:

Perhaps the clause could be translated, ‘the Word had the same nature as God.” This would be one way of representing John’s thought, which is, as I understand it, that ho logos, no less than ho theos, had the nature of theos.[45]

B. F. Westcott is quoted by C. F. D. Moule (Lady Margaret’s Professor of Divinity in the University of Cambridge):

The predicate (God) stands emphatically first, as in 4:24. ‘It is necessarily without the article (theós not ho theós) inasmuch as it describes the nature of the Word and does not identify His Person. It would be pure Sabellianism to say “the Word was ho theós”. No idea of inferiority of nature is suggested by the form of expression, which simply affirms the true deity of the Word. Compare the converse statement of the true humanity of Christ five 27 (hóti huiòs anthrópou estín . . . ).’[46]

James D. G. Dunn (Emeritus Lightfoot Professor at University of Durham) states:

Philo demonstrates that a distinction between ho theos and theos such as we find in John 1.1b-c, would be deliberate by the author and significant for the Greek reader. Not only so, Philo shows that he could happily call the Logos ‘God/god’ without infringing his monotheism (or even ‘the second God’ – Qu.Gen. II.62). Bearing in mind our findings with regard to the Logos in Philo, this cannot but be significant: the Logos for Philo is ‘God’ not as a being independent of ‘the God’ but as ‘the God’ in his knowability – the Logos standing for that limited apprehension of the one God which is all that the rational man, even the mystic may attain to.”[47]

In summary, scholars and grammarians indicate that the grammatical structure of the Greek does not identify the Word as the Person of God but indicates a qualitative sense. The point being made is that the Logos is of the same nature or essence as God the Father. In that case, “the Word was God” may be misleading because, in normal English, «God» is a proper noun, referring to the person of the Father or corporately to the three persons of the Godhead.

The Word as a god.[edit]

Some scholars oppose the translation …a god,[48][49][50][51] while other scholars believe it is possible or even preferable.[52][53][54]

The rendering as «a god» is justified by some non-Trinitarians by comparing it with Acts 28:6 which has a similar grammatical construction’[55]

«The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.»[Ac. 28:6 NIV].

«Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god (theón).» (KJV)[56]

«But they were expecting that he was going to swell up or suddenly drop dead. So after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and said he was a god (theón).» (NET)[57]

However, it was noted that the Hebrew words El, HaElohim and Yahweh (all referring to God) were rendered as anarthrous theos in the Septuagint at Nahum 1:2, Isaiah 37:16, 41:4, Jeremiah 23:23 and Ezekiel 45:9 among many other locations. Moreover, in the New Testament anarthrous theos was used to refer to God in locations including John 1:18a, Romans 8:33, 2 Corinthians 5:19, 6:16 and Hebrews 11:16 (although the last two references do have an adjective aspect to them). Therefore, anarthrous or arthrous constructions by themselves, without context, cannot determine how to render it into a target language. In Deuteronomy 31:27 the septuagint text, «supported by all MSS… reads πρὸς τὸν θεόν for the Hebrew עִם־ יְהֹוָ֔ה»,[58] but the oldest Greek text in Papyrus Fouad 266 has written πρὸς יהוה τὸν θεόν.[58]

In the October 2011 Journal of Theological Studies, Brian J. Wright and Tim Ricchuiti[59] reason that the indefinite article in the Coptic translation, of John 1:1, has a qualitative meaning. Many such occurrences for qualitative nouns are identified in the Coptic New Testament, including 1 John 1:5 and 1 John 4:8. Moreover, the indefinite article is used to refer to God in Deuteronomy 4:31 and Malachi 2:10.

In the Beginning[edit]

«In the beginning (archē) was the Word (logos)» may be compared with:

  • Genesis 1:1: «In the beginning God created heaven, and earth.»[60] The opening words of the Old Testament are also «In the beginning». Theologian Charles Ellicott wrote:

«The reference to the opening words of the Old Testament is obvious, and is the more striking when we remember that a Jew would constantly speak of and quote from the book of Genesis as «Berēshîth» («in the beginning»). It is quite in harmony with the Hebrew tone of this Gospel to do so, and it can hardly be that St. John wrote his Berēshîth without having that of Moses present to his mind, and without being guided by its meaning.[61]

  • Mark 1:1: «The beginning of the gospel of Jesus Christ, the Son of God.»[62]
  • Luke 1:2: «According as they have delivered them unto us, who from the beginning (archē) were eyewitnesses and ministers of the word (logos).[63][64]
  • 1 John 1:1: «That which was from the beginning (archē), which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word (logos) of life».[65][66]

[edit]

  • Chrysostom: «While all the other Evangelists begin with the Incarnation, John, passing over the Conception, Nativity, education, and growth, speaks immediately of the Eternal Generation, saying, In the beginning was the Word.»
  • Augustine: «The Greek word “logos” signifies both Word and Reason. But in this passage it is better to interpret it Word; as referring not only to the Father, but to the creation of things by the operative power of the Word; whereas Reason, though it produce nothing, is still rightly called Reason.»
  • Augustine: «Words by their daily use, sound, and passage out of us, have become common things. But there is a word which remaineth inward, in the very man himself; distinct from the sound which proceedeth out of the mouth. There is a word, which is truly and spiritually that, which you understand by the sound, not being the actual sound. Now whoever can conceive the notion of word, as existing not only before its sound, but even before the idea of its sound is formed, may see enigmatically, and as it were in a glass, some similitude of that Word of Which it is said, In the beginning was the Word. For when we give expression to something which we know, the word used is necessarily derived from the knowledge thus retained in the memory, and must be of the same quality with that knowledge. For a word is a thought formed from a thing which we know; which word is spoken in the heart, being neither Greek nor Latin, nor of any language, though, when we want to communicate it to others, some sign is assumed by which to express it. […] Wherefore the word which sounds externally, is a sign of the word which lies hid within, to which the name of word more truly appertains. For that which is uttered by the mouth of our flesh, is the voice of the word; and is in fact called word, with reference to that from which it is taken, when it is developed externally.»
  • Basil of Caesarea: «This Word is not a human word. For how was there a human word in the beginning, when man received his being last of all? There was not then any word of man in the beginning, nor yet of Angels; for every creature is within the limits of time, having its beginning of existence from the Creator. But what says the Gospel? It calls the Only-Begotten Himself the Word.»
  • Chrysostom: «But why omitting the Father, does he proceed at once to speak of the Son? Because the Father was known to all; though not as the Father, yet as God; whereas the Only-Begotten was not known. As was meet then, he endeavours first of all to inculcate the knowledge of the Son on those who knew Him not; though neither in discoursing on Him, is he altogether silent on the Father. And inasmuch as he was about to teach that the Word was the Only-Begotten Son of God, that no one might think this a passible (παθητὴν) generation, he makes mention of the Word in the first place, in order to destroy the dangerous suspicion, and show that the Son was from God impassibly. And a second reason is, that He was to declare unto us the things of the Father. (John. 15:15) But he does not speak of the Word simply, but with the addition of the article, in order to distinguish It from other words. For Scripture calls God’s laws and commandments words; but this Word is a certain Substance, or Person, an Essence, coming forth impassibly from the Father Himself.»
  • Basil of Caesarea: «Wherefore then Word? Because born impassibly, the Image of Him that begat, manifesting all the Father in Himself; abstracting from Him nothing, but existing perfect in Himself.»
  • Augustine: «Now the Word of God is a Form, not a formation, but the Form of all forms, a Form unchangeable, removed from accident, from failure, from time, from space, surpassing all things, and existing in all things as a kind of foundation underneath, and summit above them.»
  • Basil of Caesarea: «Yet has our outward word some similarity to the Divine Word. For our word declares the whole conception of the mind; since what we conceive in the mind we bring out in word. Indeed our heart is as it were the source, and the uttered word the stream which flows therefrom.»
  • Chrysostom: «Observe the spiritual wisdom of the Evangelist. He knew that men honoured most what was most ancient, and that honouring what is before everything else, they conceived of it as God. On this account he mentions first the beginning, saying, In the beginning was the Word.»
  • Augustine: «Or, In the beginning, as if it were said, before all things.»
  • Basil of Caesarea: «The Holy Ghost foresaw that men would arise, who should envy the glory of the Only-Begotten, subverting their hearers by sophistry; as if because He were begotten, He was not; and before He was begotten, He was not. That none might presume then to babble such things, the Holy Ghost saith, In the beginning was the Word.»
  • Hilary of Poitiers: «Years, centuries, ages, are passed over, place what beginning thou wilt in thy imagining, thou graspest it not in time, for He, from Whom it is derived, still was.»
  • Chrysostom: «As then when our ship is near shore, cities and port pass in survey before us, which on the open sea vanish, and leave nothing whereon to fix the eye; so the Evangelist here, taking us with him in his flight above the created world, leaves the eye to gaze in vacancy on an illimitable expanse. For the words, was in the beginning, are significative of eternal and infinite essence.»
  • Council of Ephesus: «Wherefore in one place divine Scripture calls Him the Son, in another the Word, in another the Brightness of the Father; names severally meant to guard against blasphemy. For, forasmuch as thy son is of the same nature with thyself, the Scripture wishing to show that the Substance of the Father and the Son is one, sets forth the Son of the Father, born of the Father, the Only-Begotten. Next, since the terms birth and son, convey the idea of passibleness, therefore it calls the Son the Word, declaring by that name the impassibility of His Nativity. But inasmuch as a father with us is necessarily older than his son, lest thou shouldest think that this applied to the Divine nature as well, it calls the Only-Begotten the Brightness of the Father; for brightness, though arising from the sun, is not posterior to it. Understand then that Brightness, as revealing the coeternity of the Son with the Father; Word as proving the impassibility of His birth, and Son as conveying His consubstantiality.»
  • Chrysostom: «But they say that In the beginning does not absolutely express eternity: for that the same is said of the heaven and the earth: In the beginning God made the heaven and the earth. (Gen. 1:1) But are not made and was, altogether different? For in like manner as the word is, when spoken of man, signifies the present only, but when applied to God, that which always and eternally is; so too was, predicated of our nature, signifies the past, but predicated of God, eternity.»
  • Origen: «The verb to be, has a double signification, sometimes expressing the motions which take place in time, as other verbs do; sometimes the substance of that one thing of which it is predicated, without reference to time. Hence it is also called a substantive verb.»
  • Hilary of Poitiers: «Consider then the world, understand what is written of it. In the beginning God made the heaven and the earth. Whatever therefore is created is made in the beginning, and thou wouldest contain in time, what, as being to be made, is contained in the beginning. But, lo, for me, an illiterate unlearned fisherman is independent of time, unconfined by ages, advanceth beyond all beginnings. For the Word was, what it is, and is not bounded by any time, nor commenced therein, seeing It was not made in the beginning, but was.»
  • Alcuin: » To refute those who inferred from Christ’s Birth in time, that He had not been from everlasting, the Evangelist begins with the eternity of the Word, saying, In the beginning was the Word.»
  • Chrysostom: «Because it is an especial attribute of God, to be eternal and without a beginning, he laid this down first: then, lest any one on hearing in the beginning was the Word, should suppose the Word Unbegotten, he instantly guarded against this; saying, And the Word was with God.»
  • Hilary of Poitiers: «From the beginning, He is with God: and though independent of time, is not independent of an Author.»
  • Basil of Caesarea: «Again he repeats this, was, because of men blasphemously saying, that there was a time when He was not. Where then was the Word? Illimitable things are not contained in space. Where was He then? With God. For neither is the Father bounded by place, nor the Son by aught circumscribing.»
  • Origen: «It is worth while noting, that, whereas the Word is said to come [be made] to some, as to Hosea, Isaiah, Jeremiah, with God it is not made, as though it were not with Him before. But, the Word having been always with Him, it is said, and the Word was with God: for from the beginning it was not separate from the Father.»
  • Chrysostom: «He has not said, was in God, but was with God: exhibiting to us that eternity which He had in accordance with His Person.»
  • Theophylact of Ohrid: «Sabellius is overthrown by this text. For he asserts that the Father, Son, and Holy Ghost are one Person, Who sometimes appeared as the Father, sometimes as the Son, sometimes as the Holy Ghost. But he is manifestly confounded by this text, and the Word was with God; for here the Evangelist declares that the Son is one Person, God the Father another.»
  • Hilary of Poitiers: «But the title is absolute, and free from the offence of an extraneous subject. To Moses it is said, I have given thee for a god to Pharaoh: (Exod. 7:1) but is not the reason for the name added, when it is said, to Pharaoh? Moses is given for a god to Pharaoh, when he is feared, when he is entreated, when he punishes, when he heals. And it is one thing to be given for a God, another thing to be God. I remember too another application of the name in the Psalms, I have said, ye are gods. But there too it is implied that the title was but bestowed; and the introduction of, I said, makes it rather the phrase of the Speaker, than the name of the thing. But when I hear the Word was God, I not only hear the Word said to be, but perceive It proved to be, God.»
  • Basil of Caesarea: «Thus cutting off the cavils of blasphemers, and those who ask what the Word is, he replies, and the Word was God.»
  • Theophylact of Ohrid: » Or combine it thus. From the Word being with God, it follows plainly that there are two Persons. But these two are of one Nature; and therefore it proceeds, In the Word was God: to show that Father and Son are of One Nature, being of One Godhead.»
  • Origen: «We must add too, that the Word illuminates the Prophets with Divine wisdom, in that He cometh to them; but that with God He ever is, because He is God. For which reason he placed and the Word was with God, before and the Word was God.»
  • Chrysostom: «Not asserting, as Plato does, one to be intelligence, the other soul; for the Divine Nature is very different from this. […] But you say, the Father is called God with the addition of the article, the Son without it. What say you then, when the Apostle. writes, The great God and our Saviour Jesus Christ; (Tit. 2:13) and again, Who is over all, God; (Rom. 9:5) and Grace be unto you and peace from God our Father; (Rom. 1:7) without the article? Besides, too, it were superfluous here, to affix what had been affixed just before. So that it does not follow, though the article is not affixed to the Son, that He is therefore an inferior God.

References[edit]

  1. ^ John 1:1, Douay-Rheims
  2. ^ John 1:1, KJV
  3. ^ John 1:1, RSV
  4. ^ John 1:1, NIV
  5. ^ See verses 14-17: «And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, «This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'»)… For the law was given through Moses; grace and truth came through Jesus Christ.»
  6. ^ Kennerson, Robert (2012-03-12). «Logos Christology — Philosophical Theology». Wilmington For Christ. Retrieved 2022-01-29.
  7. ^ The Greek English New Testament. Christianity Today. 1975
  8. ^ Nestle Aland Novum Testamentum Graece Read NA28 online
  9. ^ Sahidica 2.01. J. Warren Wells. 2007.January.28 http://www.biblical-data.org/coptic/Sahidic_NT.pdf
  10. ^ The Trustees of the Chester Beatty Library, Dublin/CBL Cpt 813, ff. 147v-148r/www.cbl.ie. «Sahidic Coptic Translation of John 1:1». Republished by Watchtower. Retrieved 20 October 2018.
  11. ^ The Coptic version of the New Testament in the southern dialect : otherwise called Sahidic and Thebaic ; with critical apparatus, literal English translation, register of fragments and estimate of the version. 3, The gospel of S. John, register of fragments, etc., facsimiles. Vol. 3. Horner, George, 1849-1930. [Raleigh, NC]: [Lulu Enterprises]. 2014. ISBN 9780557302406. OCLC 881290216.{{cite book}}: CS1 maint: others (link)
  12. ^ «Translating Sahidic Coptic John 1:1 | Gospel Of John | Translations». Scribd. Retrieved 2018-10-21.
  13. ^ Horner, George William (1911). The Coptic version of the New Testament in the Southern dialect : otherwise called Sahidic and Thebaic ; with critical apparatus, literal English translation, register of fragments and estimate of the version. Robarts — University of Toronto. Oxford : The Clarendon Press. ISBN 978-0557302406.
  14. ^ The Bible : James Moffatt translation : with concordance. Moffatt, James, 1870-1944. Grand Rapids, MI: Kregel Classics. 1994. ISBN 9780825432286. OCLC 149166602.{{cite book}}: CS1 maint: others (link)
  15. ^ «John 1 In the beginning the Word existed. The Word was with God, and the Word was divine». studybible.info. Retrieved 2018-10-21.
  16. ^ Schonfield, Hugh J. (1958). The Authentic New Testament. UK (1955), USA (1958): Panther, Signet. ISBN 9780451602152.{{cite book}}: CS1 maint: location (link)
  17. ^ S. Wuest, Kenneth (1956). New Testament: An Expanded Translation. Wm. B. Eerdmans Publishing Company. p. 209. ISBN 0-8028-1229-5.
  18. ^ Zulfiqar Ali Shah (2012). Anthropomorphic Depictions of God: The Concept of God in Judaic, Christian and Islamic Traditions : Representing the Unrepresentable. International Institute of Islamic Thought (IIIT). p. 300. ISBN 9781565645752.
  19. ^ For a complete list of 70 non traditional translations of John 1:1, see http://simplebibletruths.net/70-John-1-1-Truths.htm
  20. ^ Mary L. Coloe, ed. (2013). Creation is Groaning: Biblical and Theological Perspectives (Reprinted ed.). Liturgical Press. p. 92. ISBN 9780814680650.
  21. ^ Hart, David (2017). The New Testament: A Translation.
  22. ^ David A. Reed. «How Semitic Was John? Rethinking the Hellenistic Background to John 1:1.» Anglican Theological Review, Fall 2003, Vol. 85 Issue 4, p709
  23. ^ William Arnold III, Colwell’s Rule and John 1:1 Archived 2007-04-04 at the Wayback Machine at apostolic.net: «You could only derive a Trinitarian interpretation from John 1:1 if you come to this passage with an already developed Trinitarian theology. If you approached it with a strict Monotheism (which is what I believe John held to) then this passage would definitely support such a view.»
  24. ^ Beduhn in Truth in Translation: Accuracy and Bias in English Translations of the New Testament chapter 11 states:
    «Translators of the KJV, NRSV, NIV, NAB, New American Standard Bible, AB, Good News Bible and LB all approached the text at John 1:1 already believing certain things about the Word…and made sure that the translations came out in accordance with their beliefs…. Ironically, some of these same scholars are quick to charge the NW translation with «doctrinal bias» for translating the verse literally, free of KJV influence, following the sense of the Greek. It may very well be that the NW translators came to the task of translating John 1:1 with as much bias as the other translators did. It just so happens that their bias corresponds in this case to a more accurate translation of the Greek.»
  25. ^ «The Article». A section heading in Robert W. Funk, A Beginning-Intermediate Grammar of Hellenistic Greek. Volume I. Second Corrected Edition. Scholars Press.
  26. ^ Ernest Cadman Colwell (1933). «A definite rule for the use of the article in the Greek New Testament» (PDF). Journal of Biblical Literature. 52 (1): 12–21. doi:10.2307/3259477. JSTOR 3259477. Archived (PDF) from the original on February 21, 2016.
  27. ^ Jason BeDuhn (2003). Truth in Translation: Accuracy and Bias in English Translations of the New Testament. University Press of America. pp. 117–120. ISBN 9780761825562.
  28. ^ «Ante-Nicene Fathers, Vol. III : Against Praxeas». www.tertullian.org. Retrieved 2022-01-29.
  29. ^ «Ante-Nicene Fathers, Vol. III : Against Praxeas». www.tertullian.org. Retrieved 2022-01-29.
  30. ^ «Ante-Nicene Fathers, Vol. III : Against Praxeas». www.tertullian.org. Retrieved 2022-01-29.
  31. ^ «John 1:1 Interlinear: In the beginning was the Word, and the Word was with God, and the Word was God;». biblehub.com. Retrieved 2022-01-29.
  32. ^ «Philip Schaff: ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach, The Testament of Abraham, The Acts of Xanthippe and Polyxena, The Narrative of Zosimus, The Apology of Aristid — Christian Classics Ethereal Library». ccel.org. Retrieved 2022-01-29.
  33. ^ «RPC Hanson — A lecture on the Arian Controversy». From Daniel to Revelation. 2021-11-26. Retrieved 2022-01-29.
  34. ^ Harris, Murray J., Jesus as God: The New Testament Use of Theos in Reference to Jesus, 1992, Baker Books, pub. SBN 0801021952, p. 69
  35. ^ Eastern / Greek Orthodox Bible, New Testament, 2009, p231.
  36. ^ Daniel B. Wallace (1997). Greek Grammar Beyond the Basics. p. 269. ISBN 9780310218951.
  37. ^ Wallace, ibid., p. 257
  38. ^ Panayotis Coutsoumpos. Book Reviews Murray J. Harris. Jesus as God: The New Testament Use of Theos in Reference to Jesus. Grand Rapids, Michigan: Baker Books House, 1992. Berrier Springs. MI 49103
  39. ^ Murray J. Harris. (1992). Jesus as God: The New Testament Use of Theos in Reference to Jesus. Grand Rapids, Michigan: Baker Books House.
  40. ^ Murray J. Harris (2008). Jesus as God: The New Testament Use of Theos in Reference to Jesus (Reprinted ed.). Wipf and Stock Publishers. ISBN 9781606081082.
  41. ^ McKenzie, John L. (1965). Dictionary of the Bible. Milwaukee, WI: Bruce.
  42. ^ John L. Mckenzie (1995). The Dictionary Of The Bible (reprinted ed.). Touchstone, New York: Simon and Schuster. p. 317. ISBN 9780684819136.
  43. ^ Philip B. Harner, “Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1,” Journal of Biblical Literature 92, 1 (March 1973),
  44. ^ Hartley, Donald. «Revisiting the Colwell Construction in Light of Mass/Count Nouns». bible.org. Retrieved November 1, 2022.
  45. ^ Philip B. Harner (March 1973). «Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1». Journal of Biblical Literature. The Society of Biblical Literature. 92 (1): 75–87. doi:10.2307/3262756. JSTOR 3262756.
  46. ^ C. F. D. Moule (1953). An Idiom-Book of New Testament Greek. Cambridge: University Press. p. 116. ISBN 9780521057745.
  47. ^ James D. G. Dunn (1989). Christology in the Making: A New Testament Inquiry Into the Origins of the Doctrine of the Incarnation (Second ed.). Grand Rapids: Eerdmans.
  48. ^ Dr. J. R. Mantey: «It is neither scholarly nor reasonable to translate John 1:1 ‘The Word was a god.'»
  49. ^ Dr. Bruce M. Metzger of Princeton (Professor of New Testament Language and Literature): «As a matter of solid fact, however, such a rendering is a frightful mistranslation. It overlooks entirely an established rule of Greek grammar which necessitates the rendering «…and the Word was God.» http://www.bible-researcher.com/metzger.jw.html—see chapter IV point 1.
  50. ^ Dr. Samuel J. Mikolaski of Zurich, Switzerland: «It is monstrous to translate the phrase ‘the Word was a god.'»
  51. ^ Witherington, Ben (2007). The Living Word of God: Rethinking the Theology of the Bible. Baylor University Press. pp. 211–213. ISBN 978-1-60258-017-6.
  52. ^ Dr. Jason BeDuhn (of Northern Arizona University) in regard to the Kingdom Interlinear’s appendix that gives the reason why the NWT favoured a translation of John 1:1 as saying the Word was not «God» but «a god» said: «In fact the KIT [Appendix 2A, p.1139] explanation is perfectly correct according to the best scholarship done on this subject..»
  53. ^ Murray J. Harris has written: «Accordingly, from the point of view of grammar alone, [QEOS HN hO LOGOS] could be rendered «the Word was a god,….» —Jesus As God, 1992, p. 60.
  54. ^ C. H. Dodd says: «If a translation were a matter of substituting words, a possible translation of [QEOS EN hO LOGOS]; would be, «The Word was a god». As a word-for-word translation it cannot be faulted.»
  55. ^ David Barron (an anti-Trinitarian Seventh-day Adventist) (2011). John 1:1 Non-Trinitarian — The Nature and Deity of Christ. Archived from the original on 2012-05-01. Retrieved 2011-10-05.
  56. ^ Acts 28:6
  57. ^ Acts 28:6
  58. ^ a b Albert Pietersma (1984). Albert Pietersma and Claude Cox (ed.). KYRIOS OR TETRAGRAM: A RENEWED QUEST FOR THE ORIGINAL LXX (PDF). DE SEPTUAGINTA. Studies in Honour of John William Wevers on his sixty-fifth birthday. Mississauga: Benben Publications. p. 90.
  59. ^ Wright, B. J.; Ricchuiti, T. (2011-10-01). «From ‘God’ (θεός) to ‘God’ (Noute): A New Discussion and Proposal Regarding John 1:1C and the Sahidic Coptic Version of the New Testament». The Journal of Theological Studies. 62 (2): 494–512. doi:10.1093/jts/flr080. ISSN 0022-5185.
  60. ^ Genesis 1:1
  61. ^ Ellicott’s Commentary for English Readers on John 1, accessed 22 January 2016
  62. ^ Mark 1:1
  63. ^ Luke 1:2
  64. ^ David L. Jeffrey A Dictionary of biblical tradition in English literature 1992 Page 460 «…in his reference to ‘eyewitnesses, and ministers of the word’ (Luke 1:2) he is certainly speaking of the person as well as the words and actions of Jesus»
  65. ^ 1 John 1:1
  66. ^ Dwight Moody Smith First, Second, and Third John 1991 Page 48 «Of course, were it not for the Gospel, it would not be so obvious to us that «the word of life» in 1 John 1:1 is Jesus Christ. Strikingly, only in the prologue of each is the logos to be identified with Jesus.»

External links[edit]

  • Another God in the Gospel of John? A Linguistic Analysis of John 1:1 and 1:18

Предложения:
is god’s word


На основании Вашего запроса эти примеры могут содержать грубую лексику.


На основании Вашего запроса эти примеры могут содержать разговорную лексику.


There is one truth, and that is God’s word.


There’s something more valuable than riches, and that is God’s word.



Но есть нечто такое, что гораздо сильней человеческой воли, и это Бог.


And that’s the only Foundation that I know of, friends, and that is God’s Word.



И это единственное Основание, о котором мне известно, друзья, — и это Слово Божье.


Testimony is the proof and assurance that God’s Word is true.

Ничего не найдено для этого значения.

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Hebrews 4:12

ESV / 4,361 helpful votes



For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

Matthew 4:4

ESV / 3,911 helpful votes



But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

Psalm 119:105

ESV / 3,314 helpful votes



Your word is a lamp to my feet and a light to my path.

John 1:1

ESV / 3,131 helpful votes



In the beginning was the Word, and the Word was with God, and the Word was God.

2 Timothy 3:16-17

ESV / 2,621 helpful votes



All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

John 17:17

ESV / 2,556 helpful votes



Sanctify them in the truth; your word is truth.

Matthew 24:35

ESV / 2,544 helpful votes



Heaven and earth will pass away, but my words will not pass away.

Luke 11:28

ESV / 2,482 helpful votes



But he said, “Blessed rather are those who hear the word of God and keep it!”

Colossians 3:16

ESV / 2,480 helpful votes



Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

Isaiah 40:8

ESV / 2,434 helpful votes



The grass withers, the flower fades, but the word of our God will stand forever.

John 6:63

ESV / 2,338 helpful votes



It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Proverbs 30:5

ESV / 2,248 helpful votes



Every word of God proves true; he is a shield to those who take refuge in him.

2 Timothy 3:16

ESV / 2,200 helpful votes



All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

1 Peter 2:2

ESV / 2,169 helpful votes



Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—

John 1:14

ESV / 2,157 helpful votes



And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Isaiah 55:11

ESV / 2,128 helpful votes



So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

James 1:22

ESV / 2,080 helpful votes



But be doers of the word, and not hearers only, deceiving yourselves.

Ephesians 6:17

ESV / 2,035 helpful votes



And take the helmet of salvation, and the sword of the Spirit, which is the word of God,

James 1:21

ESV / 2,024 helpful votes



Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

John 15:3

ESV / 2,005 helpful votes



Already you are clean because of the word that I have spoken to you.

Psalm 119:11

ESV / 1,894 helpful votes



I have stored up your word in my heart, that I might not sin against you.

Job 23:12

ESV / 1,891 helpful votes



I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food.

1 Thessalonians 2:13

ESV / 1,791 helpful votes



And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

Deuteronomy 8:3

ESV / 1,790 helpful votes



And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord.

Psalm 33:4

ESV / 1,749 helpful votes



For the word of the Lord is upright, and all his work is done in faithfulness.

Psalm 119:9

ESV / 1,748 helpful votes



How can a young man keep his way pure? By guarding it according to your word.

Psalm 119:130

ESV / 1,712 helpful votes



The unfolding of your words gives light; it imparts understanding to the simple.

Revelation 1:1

ESV / 1,689 helpful votes



The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,

Romans 10:17

ESV / 1,649 helpful votes



So faith comes from hearing, and hearing through the word of Christ.

Psalm 18:30

ESV / 1,643 helpful votes



This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him.

Matthew 7:24

ESV / 1,620 helpful votes



“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.

John 7:38

ESV / 1,616 helpful votes



Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

John 8:31-32

ESV / 1,608 helpful votes



So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

John 1:1-2

ESV / 1,572 helpful votes



In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

Hebrews 1:3

ESV / 1,496 helpful votes



He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

Philippians 2:14-16

ESV / 1,469 helpful votes



Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

Psalm 56:4

ESV / 1,421 helpful votes



In God, whose word I praise, in God I trust; I shall not be afraid. What can flesh do to me?

Proverbs 2:6

ESV / 1,402 helpful votes



For the Lord gives wisdom; from his mouth come knowledge and understanding;

2 Timothy 2:15

ESV / 1,393 helpful votes



Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

Psalm 119:160

ESV / 1,371 helpful votes



The sum of your word is truth, and every one of your righteous rules endures forever.

Romans 15:4

ESV / 1,318 helpful votes



For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.

Psalm 19:7

ESV / 1,277 helpful votes



The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;

Psalm 18:35-36

ESV / 1,256 helpful votes



You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great. You gave a wide place for my steps under me, and my feet did not slip.

Psalm 12:6

ESV / 1,221 helpful votes



The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.

Hebrews 4:2

ESV / 1,204 helpful votes



For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

Psalm 119:114

ESV / 1,150 helpful votes



You are my hiding place and my shield; I hope in your word.

Psalm 119:2

ESV / 1,138 helpful votes



Blessed are those who keep his testimonies, who seek him with their whole heart,

1 Timothy 3:16

ESV / 1,133 helpful votes



Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.

Proverbs 4:20-21

ESV / 1,106 helpful votes



My son, be attentive to my words; incline your ear to my sayings. Let them not escape from your sight; keep them within your heart.

1 Peter 2:1-25

ESV / 1,103 helpful votes



So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. …

Acts 2:41

ESV / 1,100 helpful votes



So those who received his word were baptized, and there were added that day about three thousand souls.

John 16:13

ESV / 1,091 helpful votes



When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

Acts 17:11

ESV / 1,087 helpful votes



Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

1 Peter 1:23

ESV / 1,085 helpful votes



Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;

1 Timothy 3:2

ESV / 1,076 helpful votes



Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,

1 Timothy 2:11

ESV / 1,066 helpful votes



Let a woman learn quietly with all submissiveness.

Ezekiel 12:1-28:26

ESV / 1,060 helpful votes



The word of the Lord came to me: “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. As for you, son of man, prepare for yourself an exile’s baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though they are a rebellious house. You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. In their sight dig through the wall, and bring your baggage out through it. …

John 15:1-17:26

ESV / 1,058 helpful votes



“I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. …

John 1:1-3:36

ESV / 1,058 helpful votes



In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. …

Romans 1:16

ESV / 1,052 helpful votes



For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

John 7:1-16:33

ESV / 1,052 helpful votes



After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. Now the Jews’ Feast of Booths was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him. …

Romans 10:1-11:36

ESV / 1,049 helpful votes



Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. …

Matthew 7:2

ESV / 1,035 helpful votes



For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.

Luke 24:45

ESV / 996 helpful votes



Then he opened their minds to understand the Scriptures,

2 Peter 3:16

ESV / 991 helpful votes



As he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.

Jeremiah 23:29

ESV / 988 helpful votes



Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?

John 10:35

ESV / 977 helpful votes



If he called them gods to whom the word of God came—and Scripture cannot be broken—

Proverbs 4:1-5:23

ESV / 973 helpful votes



Hear, O sons, a father’s instruction, and be attentive, that you may gain insight, for I give you good precepts; do not forsake my teaching. When I was a son with my father, tender, the only one in the sight of my mother, he taught me and said to me, “Let your heart hold fast my words; keep my commandments, and live. Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. …

Psalm 130:1-135:21

ESV / 963 helpful votes



A Song of Ascents. Out of the depths I cry to you, O Lord! O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy! If you, O Lord, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared. I wait for the Lord, my soul waits, and in his word I hope; …

Matthew 5:1-18:35

ESV / 960 helpful votes



Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. “Blessed are those who mourn, for they shall be comforted. “Blessed are the meek, for they shall inherit the earth. …

Proverbs 4:1-10:32

ESV / 959 helpful votes



Hear, O sons, a father’s instruction, and be attentive, that you may gain insight, for I give you good precepts; do not forsake my teaching. When I was a son with my father, tender, the only one in the sight of my mother, he taught me and said to me, “Let your heart hold fast my words; keep my commandments, and live. Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. …

Isaiah 40:2

ESV / 952 helpful votes



Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord‘s hand double for all her sins.

Psalm 119:18

ESV / 950 helpful votes



Open my eyes, that I may behold wondrous things out of your law.

1 Peter 1:25

ESV / 946 helpful votes



But the word of the Lord remains forever.” And this word is the good news that was preached to you.

Proverbs 2:3

ESV / 944 helpful votes



Yes, if you call out for insight and raise your voice for understanding,

Psalm 18:30-32

ESV / 944 helpful votes



This God—his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him. For who is God, but the Lord? And who is a rock, except our God?— the God who equipped me with strength and made my way blameless.

John 5:39

ESV / 938 helpful votes



You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

Proverbs 30:5-6

ESV / 936 helpful votes



Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar.

Joshua 1:8

ESV / 935 helpful votes



This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

2 Timothy 3:15-17

ESV / 919 helpful votes



And how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

Matthew 4:2

ESV / 893 helpful votes



And after fasting forty days and forty nights, he was hungry.

Revelation 1:2

ESV / 864 helpful votes



Who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.

Colossians 3:2

ESV / 851 helpful votes



Set your minds on things that are above, not on things that are on earth.

Jeremiah 15:16

ESV / 831 helpful votes



Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O Lord, God of hosts.

Luke 11:3

ESV / 794 helpful votes



Give us each day our daily bread,

Psalm 33:1-34:22

ESV / 790 helpful votes



Shout for joy in the Lord, O you righteous! Praise befits the upright. Give thanks to the Lord with the lyre; make melody to him with the harp of ten strings! Sing to him a new song; play skillfully on the strings, with loud shouts. For the word of the Lord is upright, and all his work is done in faithfulness. He loves righteousness and justice; the earth is full of the steadfast love of the Lord. …

Matthew 24:2

ESV / 789 helpful votes



But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

John 12:48

ESV / 767 helpful votes



The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.

1 Thessalonians 5:2

ESV / 766 helpful votes



For you yourselves are fully aware that the day of the Lord will come like a thief in the night.

John 3:16-17

ESV / 764 helpful votes



“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Psalm 119:1-130:8

ESV / 755 helpful votes



Blessed are those whose way is blameless, who walk in the law of the Lord! Blessed are those who keep his testimonies, who seek him with their whole heart, who also do no wrong, but walk in his ways! You have commanded your precepts to be kept diligently. Oh that my ways may be steadfast in keeping your statutes! …

John 3:16

ESV / 750 helpful votes



“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Matthew 22:29

ESV / 740 helpful votes



But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God.

1 Samuel 22:1-31:13

ESV / 726 helpful votes



David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him. And he became commander over them. And there were with him about four hundred men. And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay with you, till I know what God will do for me.” And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth. …

Romans 12:2

ESV / 701 helpful votes



Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

1 Corinthians 1:18

ESV / 679 helpful votes



For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

Psalm 107:20

ESV / 670 helpful votes



He sent out his word and healed them, and delivered them from their destruction.

Mark 13:31

ESV / 659 helpful votes



Heaven and earth will pass away, but my words will not pass away.

Isaiah 55:10-11

ESV / 641 helpful votes



“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

Oddly, the exact origin of the word God is unknown.

All that we know for certain is that the word God
is a relatively new European invention, which was never used in any of the
ancient Judaeo-Christian scripture manuscripts which were written in Hebrew,
Aramaic, Greek or Latin.

This situation is quite remarkable, since there is a long
history of people arguing and fighting over the name of God,
yet we don’t even know where this European-invented word
God
came from!

Amusingly,  none of the prophets, sages and
disciples who wrote down the various books of the Bible
would recognize or understand this recently invented word
God. Yet people fight over it!

The following is a brief survey of some of the efforts of linguists who have been
trying to decipher the roots of the word God:

1) Webster’s 1913 Dictionary:

God (g[o^]d), n. [AS. god; akin to OS. & D. god, OHG. got, G. gott, Icel.
gu[eth], go[eth], Sw. & Dan. gud, Goth. gup, prob. orig. a p. p. from a root
appearing in Skr. h[=u], p. p. h[=u]ta, to call upon, invoke, implore. [root]30.
Cf. {Goodbye}, {Gospel}, {Gossip}.]

           

http://www.hyperdictionary.com/dictionary/god

 


2) Catholic Encyclopedia:

Etymology of the Word «God»

(Anglo-Saxon God; German Gott;
akin to Persian khoda …).

God can variously be defined as:

  • the proper name of the one Supreme and Infinite Personal Being,
    the Creator and Ruler of the universe, to whom man owes obedience
    and worship;
  • the common or generic name of the several supposed beings to
    whom, in polytheistic religions, Divine attributes are ascribed and
    Divine worship rendered;
  • the name sometimes applied to an idol as the image or
    dwelling-place of a god.

The root-meaning of the name (from Gothic root gheu; Sanskrit hub or
emu, «to invoke or to sacrifice to») is either «the one invoked» or «the
one sacrificed to.» From different Indo-Germanic roots (div, «to shine»
or «give light»; thes in thessasthai «to implore») come the Indo-Iranian
deva, Sanskrit dyaus (gen. divas), Latin deus, Greek theos, Irish and
Gaelic dia, all of which are generic names; also Greek Zeus (gen. Dios,
Latin Jupiter (jovpater), Old Teutonic Tiu or Tiw (surviving in
Tuesday), Latin Janus, Diana, and other proper names of pagan deities.
The common name most widely used in Semitic occurs as ‘el in Hebrew,
‘ilu in Babylonian, ‘ilah in Arabic, etc.; and though scholars are not
agreed on the point, the root-meaning most probably is «the strong or
mighty one.»

           

http://www.newadvent.org/cathen/06608x.htm


3) Oxford English Dictionary:

«god (gρd). Also 3-4 godd. [Com.
Teut.: OE. god (masc. in sing.; pl.
godu, godo neut., godas masc.) corresponds to OFris.,
OS., Du.
god masc., OHG. got, cot (MHG. got, mod.Ger. gott)
masc., ON.
goð, guð neut. and masc., pl. goð, guð neut. (later
Icel. pl. guðir masc.; Sw., Da.
gud), Goth. guÞ
(masc. in sing.; pl. guÞa, guda neut.).
The Goth. and ON. words always follow the neuter declension, though when used in
the Christian sense they are syntactically masc. The OTeut. type is therefore *guđom
neut., the adoption of the masculine concord being presumably due to the
Christian use of the word. The neuter sb., in its original heathen use, would
answer rather to L. numen than to L.
deus. Another approximate equivalent of deus in OTeut. was *ansu-z
(Goth. in latinized pl. form anses, ON. ρss,
OE.
Ós— in personal names,
ésa genit. pl.); but this seems to have been applied only to the higher
deities of the native pantheon, never to foreign gods; and it never came into
Christian use.

 The ulterior etymology is disputed. Apart from the unlikely
hypothesis of adoption from some foreign tongue, the OTeut. *gubom
implies as its pre-Teut. type either *ghudho-m or *ghutó-m.
The former does not appear to admit of explanation; but the latter would
represent the neut. of the passive pple. of a root *gheu-. 
There are two Aryan roots of the required form (both *glheu,
with palatal aspirate): one meaning ‘to invoke’ (Skr. hū),
the other ‘to pour, to offer sacrifice’ (Skr. hu, Gr.
χέειν
, OE. yéotan YETE
v.). Hence *glhutó-m has
been variously interpreted as ‘what is invoked’ (cf. Skr. puru-hūta
‘much-invoked’, an epithet of Indra) and as ‘what is worshipped by
sacrifice’ (cf. Skr. hutá, which occurs in the sense ‘sacrificed
to’ as well as in that of ‘offered in sacrifice’). Either of these
conjectures is fairly plausible, as they both yield a sense practically
coincident with the most obvious definition deducible from the actual
use of the word, ‘an object of worship’.

Some scholars, accepting the derivation from the root *glheu
to pour, have supposed the etymological sense to be ‘molten image’ (=
Gr.
χυγόν), but the assumed
development of meaning seems very unlikely.

          
 transcribed from The Oxford English Dictionary


4) Webster’s Revised Unabridged Dictionary:

god

God (g[o^]d), n. [AS. god; akin to OS. & D. god, OHG. got, G. gott, Icel.
gu[eth], go[eth], Sw. & Dan. gud, Goth. gup, prob. orig. a p. p. from a root
appearing in Skr. h[=u], p. p. h[=u]ta, to call upon, invoke, implore. [root]30.
Cf. Goodbye, Gospel, Gossip.]

1. A being conceived of as possessing supernatural power, and to be propitiated
by sacrifice, worship, etc.; a divinity; a deity; an object of worship; an idol.

He maketh a god, and worshipeth it. —Is. xliv. 15.

The race of Israel . . . bowing lowly down To bestial gods. —Milton.

2. The Supreme Being; the eternal and infinite Spirit, the Creator, and the
Sovereign of the universe; Jehovah.

           

http://dictionary.reference.com/search?q=god


5) American Heritage Dictionary:

GOD

NOUN: 1. God a. A being conceived as the perfect, omnipotent, omniscient
originator and ruler of the universe, the principal object of faith and worship
in monotheistic religions. b. The force, effect, or a manifestation or aspect of
this being. 2. A being of supernatural powers or attributes, believed in and
worshiped by a people, especially a male deity thought to control some part of
nature or reality. 3. An image of a supernatural being; an idol. 4. One that is
worshiped, idealized, or followed: Money was their god. 5. A very handsome man.
6. A powerful ruler or despot.

ETYMOLOGY: Middle English, from Old English. See gheu(): in APPENDIX I

APPENDIX I:   ENTRY: gheu()-

DEFINITION: To call, invoke. Oldest form *heu()-, becoming *gheu()- in centum
languages. Suffixed zero-grade form *ghu-to-, “the invoked,” god. a. god, from
Old English god, god; b. giddy, from Old English gydig, gidig, possessed,
insane, from Germanic *gud-iga-, possessed by a god; c. götterdämmerung, from
Old High German got, god. a–c all from Germanic *gudam, god. (Pokorny hau- 413.)

           

 http://www.bartleby.com/61/21/G0172100.html


So, there you have it. Six highly respected etymological
resources, and no satisfying answer to be found anywhere
among them.

Sadly, it is all too clear that nobody knows for certain
where the English language word god (or God) has come from,
yet people are willing to argue and fight over the word. We
are very funny creatures!!

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