Ancient word for power

大蛇丸 Orochimaru

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keewee0415

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• #2

Sorry, couldn’t resist.

batuchka

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Prismatic

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• #4

大蛇丸 Orochimaru;133053848 said:

It’s actually dynamis according to wiki.

fishbuff

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• #5

大蛇丸 Orochimaru;133053848 said:

I checked with google translatr.. it is
εξουσία

Simi dynamite….pian ginna

Posted from PCWX using SM-N970F

blacklotus

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• #6

Sorry, couldn’t resist.

FŪCK. SO THIS IS WHAT THIS SONG COMES FROM.

MANY OF THE STRIPCHAT MODELS PLAY THIS SONG AS THEIR BACKGROUND MUSIC WHILE THEY PERFORM. LOL

(Update 1/9/2018: Interested in more about these entities?  Check out my more polished, fleshed-out writeup over on this page!)

After all this time, I’m finally getting around to reading Michael Cecchetelli’s excellent text the Book of Abrasax, however slowly that might be.  I’m still just getting into the material, but it’s already off to a good start, especially since he starts off with a ritual I already use frequently: the Calling of the Sevenths, also called the heptagram or heptasphere rite.  I use this daily in my morning ritual schema, as well as whenever I need a quick rebalancing and recharging.  What’s interesting is that Cecchetelli adds in a bit after the intonation of the vowels by calling on four barbarous words of power in a manner reminiscent of the LBRP.  It’s interesting, and I like the effect.  It also reminded me of Stephen Flowers’ Hermetic Magic, where he also introduces the heptagram ritual along with a calling of the quarters, but using different words of power and introducing divine images or godforms to associate with the words.  It’s interesting stuff, and I don’t know why I wasn’t using this before.  (Flowers also used these same words to form the working circle of the magus, as shown on the book’s cover).

Flowers’ work is based on the Greek Magical Papyri (specifically here II.104ff, XII.87ff), which forms the basis for the associations of the names and images with the cardinal directions.  Cecchetelli uses a different set of names for the cardinal directions but doesn’t include the images, and I don’t know off the top of my head where he got his associations of the names with the directions from.  Neither text offers associations of names with the depths, the heights, or the center, even though both authors incorporate the names into the heptagram/heptasphere ritual which make use of these three directions.  In my own experiments, I combined these two sets of names by using Flowers’ attribution of the names to the cardinal directions and used the two other names from Cecchetelli’s list for the vertical dimension (with the spelling corrected to conform with the most commonly seen forms of the words).

With all that in mind, my resulting list of associations between names, directions, planets, vowels, and images becomes this:

1. East: ΕΡΒΗΘ (ERBĒTH).  A winged dragon with a crown of clouds rising above the horizon.
2. North: ΣΕΣΕΓΓΕΝΒΑΡΦΑΡΑΓΓΗΣ (SESENGENBARPHARANGĒS).  An infant child sitting atop a blossoming lotus.
3. West: ΑΒΛΑΝΑΘΑΝΑΛΒΑ (ABLANATHANALBA).  A crocodile with the tail of a snake arising from the waters.
4. South: ΛΕΡΘΕΞΑΝΑΞ (LERTHEXANAX).  A falcon with its wings stretching out to their full wingspan.
5. Down: ΔΑΜΝΑΜΕΝΕΥΣ (DAMNAMENEUS).  A young maiden looking forward with a torch in her left hand and a spear in her right.
6. Up: ΑΚΡΑΜΜΑΧΑΜΑΡΕΙ (AKRAMMAKHAMAREI).  An old man looking downward with a ring of keys in his right hand and a staff in his left.

Although the divine images for the cardinal directions came from the PGM via Flowers, no images were given for ΔΑΜΝΑΜΕΝΕΥΣ or ΑΚΡΑΜΜΑΧΑΜΑΡΕΙ; these I came up with based on what was revealed to be after asking the names and the spiritual entities associated with them.  They seem to work well for me, though admittedly aren’t traditional and are influenced by their planetary associations.  I prefer Flowers’ attributions of the names to the directions over Cecchetelli’s mostly because I can find more extant texts with the same or similar words and directions.

Though there are six names given above, there are seven points of the heptagram ritual; the point missing from the above list is the center point.  I reserve this point for my own HGA, using his name as a word of power in its own right and focusing on his appearance as he appears to me.  You might do the same, or reserve it for your patron/matron deity, other agathodaimonic entity, or your own divine Self using your craft name (a la the Headless Rite‘s “I am thy prophet Moses/Ankh-Af-Na-Khonsu…”).

When used with the heptagram ritual, the words of power essentially correspond to calling the quarters or the Watchtowers, but in a non-angelic or early Hermetic manner.  Although Flowers and Cecchetelli both keep themselves to the four cardinal directions, I like the added use of the third dimension plus my own HGA being with me (once that connection is forged, any method to keep that connection open or make it stronger helps).  So, to call the respective directions using these names, I’d probably go with a structure like the following, visualizing the proper divine image for each name:

ΕΡΒΗΘ, take thy place before me!
ΑΒΛΑΝΑΘΑΝΑΛΒΑ, take thy place behind me!
ΛΕΡΘΕΞΑΝΑΞ, take thy place at my right!
ΣΕΣΕΓΓΕΝΒΑΡΦΑΡΑΓΓΗΣ, take thy place at my left!
ΑΚΡΑΜΜΑΧΑΜΑΡΕΙ, take thy place in the heights!
ΔΑΜΝΑΜΕΝΕΥΣ, take thy place in the depths!
(name of HGA), take thy place with me, now and at all times, here and in all places!

Of course, I wanted to do a bit of research in what these names mean, if they mean anything at all.  In a lot of cases when it comes to these barbarous words of power, there is no etymology to be found, though interesting conjectures might be made or results found through gematria and isopsephy.  ΕΡΒΗΘ is part of a frequently-seen Setian formula in the PGM, usually in damaging or harmful contexts; ΑΒΛΑΝΑΘΑΝΑΛΒΑ and ΣΕΣΕΓΓΕΝΒΑΡΦΑΡΑΓΓΗΣ are very common words used all throughout the PGM though with no known origin besides a possible Hebrew or Aramaic etymology, but often used for beneficial purposes.  ΛΕΡΘΕΞΑΝΑΞ is part of a much longer word known as the Aberamen formula, itself a palindrome which contains the name of Thoth.  ΔΑΜΝΑΜΕΝΕΥΣ is known to be one of the six Ephesia Grammata, hypothesized to refer to the Sun since ancient times, but has also been seen in the PGM for love and luck.  ΑΚΡΑΜΜΑΧΑΜΑΡΕΙ is a word I’ve come to know as a Semitic phrase translated to “cast off the nets”, as in any boundaries or bindings that would prevent a ritual from working.  Beyond this, unfortunately, my research skills don’t turn up much.

As for the images, those are a bit easier, given that we know already to look at Greco-Egyptian symbolism.  Serpents are often seen as forces of great power, especially that of vital or creative essence; being both of the earth (crawling) and of the sky (flying), the flying serpent is not unlike the image of the Aztec god Quetzalcoatl, with whom ΕΡΒΗΘ shares some similarities.  Falcons are solar symbols, and is known to be the countenance of the Egyptian god Horus or Ra, depending on the timeframe.  Crocodiles are seen as gateways to the underworld and an animal of Set, countering the lighter images of the winged serpent and falcon.  The lotus is, much as in Eastern symbolism, an image of purity and eternity, and combined with the image of the infant symbolizes divinity being born into the world (the North is the Egyptian direction of holiness and immortality).  The images of the keyring and staff as well as of the torch and spear are a little more modern, to me, since they were things I “tuned into”, and so don’t have clear Egyptian correspondences.  The keyring and staff suggest the power over freedom (unlocking and locking as well as barring from and supporting one), while the torch and spear suggest active force (illumination, flammability, battle, direction).

Regardless of their occult meaning, the words work, which is the important thing.  For those who already do or have experience with the LBRP or calling the quarters/Watchtowers, you already know more or less what to expect with this.  When I use the calls of the names after the heptagram rite, I end up feeling distinct presences at the directions, kinda like guardians or gatekeepers, neither wrathful nor peaceful.  I like it, and it makes me feel safer and more powerful all at once.  It’s probably something I should’ve been doing in some form by this point, but I’ll also probably tweak and change it as needed until I come up with something a little more stable and fixed.  Using all six names isn’t strictly necessary; the four cardinal directions alone will suffice, using either Flowers’ or Cecchetelli’s associations of the names to the directions, but I prefer to use all six.  Using that extra third dimension helps me establish a magical zone or operant field, much as using the Qabbalistic Cross, “parting of the veil”, L(B/I)R(P/H), or what-have-you.

Symbols can serve as powerful visual means to communicate and link various ideas and concepts.

Since the beginning of mankind’s history, symbols have served as evocative vehicles of the conception of all human knowledge.

Strength and power, the capacity to exert great force or resist it, has been among the most primordial of understood concepts in various human societies.

Below are 30 of the most important ancient symbols of strength and power:

1. Golden Eagle (Europe & Near East)

Golden eagles are massive, powerfully built birds of prey with no natural predators and capable of downing prey much larger than themselves, such as deer, goats, and even wolves. (1)  

Unsurprisingly, because of their awe-inspiring feats and ferocious nature, the bird has symbolized strength and power across many human cultures even before recorded history.

Many societies associated the Golden Eagle with their chief deity.

For the Ancient Egyptians, the bird was a symbol of Ra; for the Greeks, a symbol of Zeus.

Among the Romans, it became a symbol of their imperial and military might. 

Since then, it had been adopted widely in many emblems, coat of arms and heraldry of European kings, and emperors. (2) 

2. Lion (Old World Cultures)

Similar to the eagle, the lion has served as symbols of power and strength as well as that of monarchs across numerous cultures since time immemorial.

Sekhmet, the Egyptian goddess of war and the vengeful manifestation of Ra’s power, was often depicted as a lioness. (3)

In Mesopotamian mythology, the lion is one of the symbols of the demigod Gilgamesh, who was noted for his legendary exploits and superhuman strength. (4) 

In ancient Persia, the lion was associated with courage and royalty. (5)

Among the Greeks, the lion may have also symbolized power and strength as noted in some of the fables of the famed Greek storyteller, Aesop. (6)

3. Oriental Dragon (China)

Unlike their Western counterparts, dragons in East Asia held a much more positive image.

Across the region, since ancient times, dragons have symbolized power, strength, prosperity, and good luck.

Historically, the dragon was closely associated with the Emperor of China and was used as an imperial symbol of authority. (7)

According to legends, the first ruler of China, the Yellow Emperor, was, at the end of his life, said to have turned into an immortal half-dragon before ascending to heaven. (8)

4. Tobono (West Africa)

Adinkra are symbols that represent various concepts and are featured heavily in the fabrics, pottery, logos, and even architecture of many West African cultures, particularly the Ashanti people. (9)

Shaped like four joined oars, the Tabono is an adinkra symbol for strength, persistence, and hard work.

‘Strength’ in its context isn’t implied to be physical but rather relating to one’s willpower. (10)

5. Pempamsie (West Africa)

The pempamsie is another adinkra symbol that represents concepts relating to strength.

Resembling the links of a chain, the symbol implies steadfastness and hardiness as well as strength achieved through unity. (11)

6. Hamsa (the Middle East)

The Hamsa (Arabic: Khamsah) is a palm-shaped symbol popular throughout the Middle-East representing blessings, femininity, power, and strength.

It is predominately used to ward off evil eyes and bad luck in general. (12)

The history of the symbol can be traced back all the way to ancient times, being used in Mesopotamia as well as Carthage.

Likely, it also may have some relation to the Mano Pantea, a similar hand symbol used throughout ancient Egypt. (13)

7. Jaguar (Mesoamerica)

The jaguar is one of the largest feline species and an apex predator of the New World tropics.

Many pre-Columbian cultures saw the fierce beast as a scared animal and used it as a symbol to depict strength and power. (14)

In the later Mayan civilization, the symbol of the jaguar also came to represent royalty, and a number of its monarchs bore the name Balam, the Mayan word for the animal.   

Among the neighboring Aztec, the animal was equally revered.

It was a symbol of the warrior and a motif of their elite military force, the Jaguar Knights. (15) 

8. Alim (Celts)

The ailm is a very ancient Celtic symbol of obscure origin, but it comes with a very deep meaning.

The plus sign represents strength, endurance, and resilience, and the circle around it denotes wholeness and the purity of the soul.

The symbol is also closely associated with (and likely inspired by) the European Silver Fir, a hardy tree that remains evergreen even in the harshest of weather conditions. (16)

9. Oak Tree (Europe)

Across many ancient European cultures, the mighty oak was considered a sacred tree and strongly associated with strength, wisdom, and endurance.

In the Greco-Roman civilization, the tree was considered sacred and was one of the symbols of their chief deity, Zeus/Jupiter. (17)

The tree was also religiously significant to the Celts, Slavic, and Norse, being also closely associated with their thunder gods.

The Celtic word for the tree was drus, also an adjective for the words’ strong’ and ‘firm.’ (18) 

10. Boar (Old World Cultures)   

Because of its tenacious and often fearless nature, across many cultures of the old world, the boar has often embodied the warrior’s virtues and a test of strength.

In virtually all Greek heroic mythos, the protagonist fights or kills a boar at one point. (19)

Among the Germanic tribes, it was common to have images of the boar engraved on their swords and armor, serving as a symbol of strength and courage.

Among the neighboring Celts, the animal was considered sacred and may have been equally revered as such. (20)   

In Hinduism, the boar is one of the avatars of Vishnu, one of the main deities in the Hindu pantheon and associated with such qualities as omniscience, energy, strength, and vigor. (21)

In East Asia, the boar has long been associated with such traits, such as courage and defiance.

Among Japanese hunters and mountain people, it is not uncommon for them to name their son after the animal. (22)

11. Bull (Old World Cultures)

The Bull is also another animal that came to symbolize power and strength in many old-world cultures.

The Ancient Egyptians used the word ‘ka’ to refer to both the animal and the concept of power/life force. (23)

In the Levant, the bull was associated with various deities and symbolized both strength and fertility. (24)

Among the Iberians, the bull was associated with their war god, Neto, and also among the Greco-Romans, with their chief deity, Zeus/Jupiter. 

The bull was also considered a sacred animal among the Celts, symbolizing strong will, belligerence, wealth and virility. (25) 

12. Was-scepter (Ancient Egypt)

The Was-scepter is a symbol frequently featured in Ancient Egyptian religious art and relics.

Associated with the Egyptian gods Set and Anubis as well as the pharaoh, it symbolized the concept of power and dominion.

From its image is the derived Egyptian hieroglyph character was, meaning ‘power.’ (26) 

13. Ur (Germanic)

Ur/Urze is a Proto-Germanic rune for the Aurochs, a now extinct massive ox-like bovine that once roamed the ancient lands of Eurasia.

Like the animal itself, it is a symbol representing beastly power, brute force, and freedom. (27)

14. Club of Hercules (Greeks/Romans)

Hercules is a Greco-Roman mythical hero and deity.

As a son of Jupiter/Zeus, he was particularly known for his incredible strength, said to rival or even exceed that of many other Greek gods.

Among the symbols denoting his strength and masculinity is the wooden club (28), which he is often depicted holding in various paintings and portrayals.   

15. Mjölnir (Norse) 

In Germanic mythology, the Mjölnir is the name of the legendary hammer wielded by Thor, the Norse god associated with thunder, storms, fertility, and strength.

Across Scandinavia, hammer-shaped pendants have been found representing Mjölnir.

They were worn as symbols of the Norse god but also came to present the pagan fate in general with the introduction of Christianity in the region.  (29)    

16. Griffin (Old World Cultures)

Often depicted as a cross between a lion and an eagle, the griffin symbolizes courage, leadership, and strength. (30)

Though popularly associated with Medieval European mythology, the concept of the griffin is far more ancient, likely to have first originated in the Levant in the 2nd millennium BC (31).

It is likely to have inspired or taken further influence from many similar mythological creatures of various ancient cultures such as the Assyrian deity Lamassu, the Akkadian demon Anzu and the Jewish beast Ziz.   

17. Verja (India)

In Vedic lore, the verja is the weapon and symbol of Indra, the Hindu god of power, lighting, and kingship as well as the lord of Heaven. (32)

It is said to be one of the most powerful weapons in the universe, embodying the properties of a diamond (indestructibility) and a thunderbolt (irresistible force).

Verja, as a symbol, is also prominent in Buddhism, donating, among many other things, spiritual firmness and strength. (33)

18. Iron (West Africa)

Ogun is a spirit that appears in several West African religions.

A god of war, authority, and iron, he is considered a patron deity for warriors, hunters, blacksmiths, and technologists. (34)

Unsurprisingly, one of his primary symbols is iron.

In Yoruba festivals, followers of Ogun wear iron chains and display knives, scissors, wrenches, and various other iron implements from daily life. (35)

19. Horse (Various)

Since ancient times, across various diverse cultures, the horse has been a symbol of strength, speed, and intelligence.

Among the early Indo-Aryan people, the horse came to be held sacred for this exact reason. (36)

In Ancient Greece (as well as in the later Rome), the horse was equally revered, its symbol representing wealth, power, and status. (37)

The horse is also featured heavily in Chinese symbolism, being the most recurrent animal in Chinese culture and arts after the dragon.

The horse was a symbol of male strength, speed, perseverance, and youthful energy.

Among earlier Chinese traditions, the strength of the horse was considered to be even more potent than that of a dragon. (38)

Across the Pacific in the New World, the horse symbol held various meanings among the Native American tribes but, as with old-world cultures, a common association was with strength and power. (39)  

20. Bear (Native Americans)

The bear is the largest of terrestrial predators and a beast of incredible strength, being able to down such large herbivores as bulls and moose.

Unsurprisingly, among various native tribes of the New World, the animal was revered as such.

However, apart from physical strength, the bear symbol also could imply leadership, courage, and authority. (40)

21. Sphinx (Ancient Egypt)

The Sphinx is an amalgamation of a king’s head and a lion’s body, hence symbolizing strength, dominance, and intelligence.

In addition, the form may have served to represent the pharaoh as “the link between mankind and the gods.” (41) 

As a mythological creature, it is depicted in both Egyptian and Greek traditions, being portrayed as a being of ferocious strength and serving as guardians to entrances to royal tombs and temples. (42) 

22. Wolf (Native Americans)

While in many parts of the old world, the wolf was often associated with rather negative traits, in the New World, the wolf was associated with courage, strength, loyalty, and hunting success. (43)

Among native tribes, the wolf was revered as an animal of power, credited with the creation of Earth and, in the traditions of the Pawnee tribe, to the first creature to have experienced death (44).

Because of their social nature and extreme dedication to their packs, wolves were also believed to be closely related to humans. (45)

23. Fasces (Etruscan)

Long before the symbol became co-opted by 20^th-century political movements, the fasces represented among the Etruscans and the later Romans the concept of strength through unity.

In ancient Rome, fasces with a single-headed ax was also widely used to symbolize penal power and imperial authority.  (46)

24. Elephant (Africa)  

The theme of elephants as a symbol of power and strength has been common across many cultures of Africa since time immemorial.

Its depiction is often used on some of the most important ritual objects used in ancestor veneration and rites of passage.

Aside from the previously mentioned traits, the animal is also revered for its stamina, intelligence, memory, and social qualities. (47)

25. Circle (Old World Cultures)

The circle is one of the oldest symbols of significance in various old-world cultures.

It often signified the highest absolute powers, representing perfection, totality, and the infinite.

In Ancient Egypt, the circle depicted the sun, and thus, by extension, was a symbol of Ra, the supreme Egyptian deity. (3)

Alternately, it also implied the Ouroboros – a snake feeding on its own tail. The Ouroboros was itself a symbol of rebirth and completion. 

Meanwhile, further north in Ancient Greece, it was considered the perfect symbol (monad) and was associated with the divine symbols and balance in nature.

Eastwards, among the Buddhists, it stood for spiritual power – the attaining of enlightenment and perfection. (48)  (49) (50)

In Chinese philosophy, a circle symbol (Taiji) symbolized the “Supreme Ultimate” – the oneness before the duality of yin and yang and the highest conceivable principle from which existence itself flows. (51)

26. Aten (Ancient Egypt)

Represented by a sun disc with downward spreading rays, Aten was originally the symbol of Ra before becoming associated with the new supreme deity, Aten. 

The concept of Aten was built upon the idea of the old sun god, but unlike Ra, was considered to carry absolute power in the universe, being omnipresent and existing beyond creation.

Likely, ‘Atenism’ represented an early step towards the emergence of organized monotheistic religions. (52)

Because the pharaoh was considered to be the son of Aten, by extension, his symbol also served to represent royal power and authority. (53)

27. Thunderbolt (Global)

For people of ancient times, seeing a thunderstorm must have been a humbling experience, the loud and destructive nature of lighting showcasing nature’s power.

Unsurprisingly, across many different cultures from various parts of the world, the thunderbolt was the symbol of the supreme divine power. 

Many cultures associated the thunderbolt with their most powerful deities.

The Hittites and the Hurrians associated it with their chief god Teshub. (54) The later Greeks and Romans also did likewise with their ruling god, Zeus/Jupiter.

Among the Germanic people, it was a symbol of Thor, the protector of mankind, and physically the most powerful of the Æsir. 

Across in the East, in India, it has been one of the symbols of Indra, the Hindu god of heavens and the one who is said to have killed Vritra, the great serpent embodying the concept of evil. (55) 

In the New World, many natives believed lightning to be a creation of the thunderbird, a supernatural being of great power and strength. (56)

Among the Mesoamericans, it was a symbol of Huracan/Tezcatlipoca, an important deity associated with a wide range of concepts, including hurricanes, rulership, and magic. (57) 

The association of divine power with the thunderbolt has also been present in monotheistic religions.

For instance, in Judaism, the thunderbolt served as a representation of divine punishment inflicted on humanity.  (58)

28. Celtic Dragon (Celts)

In most cultures of the West, the dragon was a malevolent being associated with destruction and evil.

However, among the Celts, its association was completely different – being a symbol of fertility and (natural) power.

In Celtic mythology, the dragon was considered a guardian to other worlds and the treasure of the universe.

It was believed wherever a dragon passed, those portions of the land became more powerful than the areas surrounding them. (59)

29. Yoni (Ancient India)

The Yoni is the divine symbol of Shakti, the Hindu goddess that personifies power, strength, and cosmic energy. 

In Hindu beliefs, she is the consort of Shiva, the supreme Hindu deity, and the feminine aspect of his divinity.

In Hindi vernacular, the word ‘Shakti’ itself is a word for ‘power’. (60) (61)

30. Six-Petal Rosette (Ancient Slavs)

The six-petal rosette is the primary symbol of Rod, the pre-Christian supreme deity of the Slavic people.

Surprisingly, unlike the ruling deity of other pagan religions, Rod was associated with more personal concepts like family, ancestors, and spiritual power rather than the elements of nature. (62)   

Concluding Note 

Did you find this list incomplete? Tell us in the comments below what other symbols we should add that depicted strength or power in ancient cultures.

Feel free to share this article with others in your circle if you found it a worthwhile read.  

See also:

• Top 10 Flowers That Symbolize Strength
• Top 10 Flowers That Symbolize Power

References

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2. Fernández, Carrillo de Albornoz &. The Symbolism of the Eagle. New Acropolis International Organization . [Online] 
3. Wilkinson, Richard H. The Complete Gods and Goddesses of Ancient Egypt. 2003, p. 181.
4. Delorme, Jean. Larousse encyclopedia of ancient and medieval history. s.l. : Excalibur Books, 1981.
5. The Archytype of Lion, in Ancient Iran, Mesopotamia & Egypt. Taheri, Sadreddin. 2013, Honarhay-e Ziba Journal, p. 49.
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7. Ingersoll, Ernest. The Illustrated Book of Dragons and Dragon Lore. s.l. : Lulu.com, 2013.
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9. Appiah, Kwame Anthony. In my father’s house : Africa in the philosophy of culture. s.l. : Oxford University Press, 1993.
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14. Lockard, Craig A. Societies, Networks, and Transitions, Volume I: To 1500: A Global History. s.l. : Wadsworth Publishing, 2010.
15. Smith, Michael E. The Aztecs. s.l. : Blackwell Publishing, 2012.
16. What you should know about the Celtic symbol for strength. [Online] https://www.irishcentral.com/roots/celtic-symbol-for-strength.
17. Fraze, James George. The Worship of the Oak. The Golden Bough. 1922.
18. Tree Worship. Taylor, John W. 1979, The Mankind Quarterly, pp. 79-142.
19. Cabanau, Laurent. The Hunter’s Library: Wild Boar in Europe. Könemann. 2001.
20. Mallory, Douglas Q. Adams & J.P. Encyclopedia of Indo-European Culture. s.l. : Fitzroy Dearborn Publishers, 1997.
21. Macdonell. Vedic Mythology. s.l. : Motilal Banarsidass Publishers, 1898.
22. Knight, J. Waiting for Wolves in Japan: An Anthropological Study of People-wildlife Relations,. s.l. : Oxford University Press, 2003, pp. 49-73.
23. Schwabe, Gordon &. The Quick and the Dead: Biomedical Theory in Ancient Egypt. 2004.
24. Miller, Patrick. Israelite Religion and Biblical Theology: Collected Essays. s.l. : Continuum international publishing group, p. 32.
25. MacCulloch, John A. Celtic Mythology. s.l. : Academy Chicago Publications, 1996.
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Dunamis (Ancient Greek: δύναμις) is a Greek philosophical concept meaning “power”, “potential” or “ability”, and is central to the Aristotelian idea of potentiality and actuality.

What Greek word means powerful?

ischyrós. More Greek words for powerful. ισχυρός adjective. ischyrós strong, potent, mighty, influential, forceful. δυνατός adjective.

What is Greek for rule the people?

In the year 507 B.C., the Athenian leader Cleisthenes introduced a system of political reforms that he called demokratia, or “rule by the people” (from demos, “the people,” and kratos, or “power”).

What is the meaning of Greek word Politeia?

Politeia (πολιτεία) is an ancient Greek word used in Greek political thought, especially that of Plato and Aristotle. Derived from the word polis (“city-state”), it has a range of meanings from “the rights of citizens” to a “form of government”.

What does the word God mean in Greek?

theos
Greek “θεός ” (theos) means god in English.

What is God’s power called?

omnipotent
If, however, we consider the matter aright, since power is said in reference to possible things, this phrase, ‘God can do all things,’ is rightly understood to mean that God can do all things that are possible; and for this reason He is said to be omnipotent.” In Scholasticism, omnipotence is generally understood to be …

What is Love called in Greek?

Agápe (ἀγάπη agápē) means “love: esp. Agape is used in ancient texts to denote feelings for one’s children and the feelings for a spouse, and it was also used to refer to a love feast. Agape is used by Christians to express the unconditional love of God for his children.

What does demos mean in Greek?

1 : populace. 2 : the common people of an ancient Greek state.

Who benefited most from the oligarchies?

Who benefited most from the oligarchies that governed many Greek city-states? Wealthy people.

What is the government called when power is in the hands of a single person?

An autocracy is a government in which one person has all the power. There are two main types of autocracy: a monarchy and a dictatorship. In a monarchy, a king or queen rules the country. The king or queen is known as a monarch.

What is the meaning of Politike?

politika (plural politikák) politics. policy (plan or course of action)

Who is the father of political science?

Aristotle
Some have identified Plato (428/427–348/347 bce), whose ideal of a stable republic still yields insights and metaphors, as the first political scientist, though most consider Aristotle (384–322 bce), who introduced empirical observation into the study of politics, to be the discipline’s true founder.

What are the five Greek words for power?

There are five words in the Greek language that can be used as a synonym for the English word power. The five words are sthenos, dunamis, exousia, megaleioths, and ceir.

What is the Greek definition of power?

Power: the Greek word , dunamis, which comes from dunamai, means “force, miraculous and inherent power, strength, ability, power residing in a thing by virtue of its nature or which a person or thing exerts and puts forth.” Work: energeo (a linguistic cousin to the English word “energy”) means “to be active, to effect,…

What is power in Greek?

The Greek word for power is “dynameos” or “dynamis” (origin of our word dynamo.) If you go to www. kypros .org you can find the Greek spelling of the word.

What is the Greek word for powerful?

Dunamis is a Greek word for power that can be translated in a number of different ways depending on the context. It can also be translated as potent, ability, capability, and force. Exousia is yet another Greek word that can be translated to power, as well as a number of other similar words depending on context.